2 Maccabees, also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King

Antiochus IV Epiphanes Antiochus IV Epiphanes ( 215 BC–November/December 164 BC) was king of the Seleucid Empire from 175 BC until his death in 164 BC. Notable events during Antiochus' reign include his near-conquest of Ptolemaic Egypt, his persecution of the Jews of ...

and the Maccabean Revolt against him. It concludes with the defeat of the

Seleucid Empire The Seleucid Empire ( ) was a Greek state in West Asia during the Hellenistic period. It was founded in 312 BC by the Macedonian general Seleucus I Nicator, following the division of the Macedonian Empire founded by Alexander the Great ...

general Nicanor in 161 BC by

Judas Maccabeus Judas Maccabaeus or Maccabeus ( ), also known as Judah Maccabee (), was a Jewish priest (''kohen'') and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE). The Jewish holiday of Hanukkah ("Ded ...

, the leader of the Maccabees. 2 Maccabees was originally written in

Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...

by an unknown diaspora Jew living in Hellenistic Egypt. It was likely written some time between 150 and 100 BC. Together with the book 1 Maccabees, it is one of the most important sources on the Maccabean Revolt. The work is not a sequel to 1 Maccabees but rather its own independent rendition of the historical events of the Maccabean Revolt. It both starts and ends its history earlier than 1 Maccabees, beginning with an incident with the Seleucid official Heliodorus attempting to tax the Second Temple in 178 BC, and ending with the Battle of Adasa in 161 BC. Some scholars believe the book to be influenced by the Pharisaic tradition, with sections that include an endorsement of prayer for the dead and a

resurrection of the dead General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died ...

. The book, like the other Books of the Maccabees, was included in the

Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...

, a prominent Greek collection of Jewish scripture. It was not promptly translated to Hebrew or included in the Masoretic Hebrew canon, the

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
. ''

Greek-speaking Jews in the two centuries after its creation, later

Jew Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly inte ...

s did not consider the work canonical or important. Early Christians did honor the work, and it was included as a

deuterocanonical The deuterocanonical books, meaning 'of, pertaining to, or constituting a second Biblical canon, canon', collectively known as the Deuterocanon (DC), are certain books and passages considered to be Biblical canon, canonical books of the Old ...

work of the

Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...

Catholic The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwid ...

Eastern Orthodox Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main Branches of Christianity, branches of Chalcedonian Christianity, alongside Catholic Church, Catholicism and Protestantism ...

, and

Oriental Orthodox The Oriental Orthodox Churches are Eastern Christianity, Eastern Christian churches adhering to Miaphysitism, Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian ...

Christians still consider the work deuterocanonical;

Protestant Protestantism is a branch of Christianity that emphasizes Justification (theology), justification of sinners Sola fide, through faith alone, the teaching that Salvation in Christianity, salvation comes by unmerited Grace in Christianity, divin ...

Christians do not regard 2 Maccabees as canonical, although many include 2 Maccabees as part of the biblical apocrypha, noncanonical books useful for the purpose of edification.

Authorship and composition date

The author of 2 Maccabees is not identified, but he claims to be abridging a 5-volume work by Jason of Cyrene.Since 2 Maccabees is largely an abridgment of another's work, the person who wrote 2 Maccabees is often referred to as " epitomist" or "epitomator" rather than "author". This longer work is not preserved, and it is uncertain how much of the present text of 2 Maccabees is copied from Jason's work. The author wrote in Greek, as there is no particular evidence of an earlier Hebrew version. A few sections of the book, such as the Preface, Epilogue, and some reflections on morality are generally assumed to come from the author, not from Jason. Scholars disagree on both when Jason's work was written and when 2 Maccabees was written. Many scholars argue that Jason's work was likely published by a contemporary of the Maccabean Revolt, around 160–140 BCE, although all that is known for sure is that it was before 2 Maccabees. Scholars suggest 2 Maccabees was composed at some point from 150–100 BC. It is generally considered that the work must have been written no later than the 70s BC, given that the author seems unaware that

Pompey Gnaeus Pompeius Magnus (; 29 September 106 BC – 28 September 48 BC), known in English as Pompey ( ) or Pompey the Great, was a Roman general and statesman who was prominent in the last decades of the Roman Republic. ...

would defeat the Hasmonean kingdom and make Judea a Roman protectorate in 63 BC. The work was possibly modified some after creation, but reached its final form in the

, the Greek Jewish scriptures. The Septuagint version also gave the work its title of "2 Maccabees" to distinguish it from the other books of the Maccabees in it; the original title of the work, if any, is unknown. The author appears to be an Egyptian Jew, possibly writing from the capital in

Alexandria Alexandria ( ; ) is the List of cities and towns in Egypt#Largest cities, second largest city in Egypt and the List of coastal settlements of the Mediterranean Sea, largest city on the Mediterranean coast. It lies at the western edge of the Nile ...

, addressing other diaspora Jews. The Greek style of the writer is educated and erudite, and he is familiar with the forms of rhetoric and argument of the era. The beginning of the book includes two letters sent by Jews in

Jerusalem Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and ...

to Jews of the

diaspora A diaspora ( ) is a population that is scattered across regions which are separate from its geographic place of birth, place of origin. The word is used in reference to people who identify with a specific geographic location, but currently resi ...

in Hellenistic Egypt encouraging the celebration of the feast day set up to honor the purification of the temple (

Hanukkah Hanukkah (, ; ''Ḥănukkā'' ) is a Jewish holidays, Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd ce ...

). If the author of the book inserted these letters, the book would have to have been written after 188 SE (~124 BC), the date of the second letter. Some commentators hold that these letters were a later addition, while others consider them the basis for the work.

Schnorr von Carolsfeld Bibel in Bildern 1860 157

Summary

2 Maccabees both starts and ends its history earlier than 1 Maccabees does, instead covering the period from the high priest Onias III and King Seleucus IV (180 BC) to the defeat of Nicanor in 161. The exact focus of the work is debated. All agree that the work has a moralistic tenor, showing the triumph of Judaism, the supremacy of God, and the just punishment of villains. Some see it as a paean to Judas Maccabeus personally, describing the background of the Revolt to write a biography praising him; some see its focus as the

Second Temple The Second Temple () was the Temple in Jerusalem that replaced Solomon's Temple, which was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in 587 BCE. It was constructed around 516 BCE and later enhanced by Herod ...

, showing its gradual corruption by Antiochus IV and how it was saved and purified; others see the focus as the city of Jerusalem and how it was saved; and others disagree with all of the above, seeing it as written strictly for literary and entertainment value. The author is interested in providing a theological interpretation of the events; in this book God's interventions direct the course of events, punishing the wicked and restoring the Temple to his people. Some events appear to be presented out of strict chronological order to make theological points, such as the occasional " flash forward" to a villain's later death. The numbers cited for sizes of armies may also appear exaggerated, though not all of the manuscripts of this book agree. After the introductory stories of the controversies at the Temple and the persecutions of Antiochus IV, the story switches to its narrative of the Revolt itself. After the death of

, the Feast of the Dedication of the Temple is instituted. The Seleucid general Nicanor threatens the newly dedicated Temple. After his death, the festivities for the dedication are concluded. A special day is dedicated to commemorate the Jewish victory in the month of Adar, on the day before " Mordecai's Day" (

Purim Purim (; , ) is a Jewish holidays, Jewish holiday that commemorates the saving of the Jews, Jewish people from Genocide, annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther (u ...

). The work explicitly urges diaspora Jews to celebrate both Hanukkah and Nicanor's Day.

Structure

2 Maccabees consists of 15 chapters. * 1:1–2:18: Two letters to the Jews of Egypt. * 2:19–32: Epitomist's preface. * Chapter 3: Heliodorus attempts to tax the Temple of Jerusalem's treasury, but is repelled. (~178 BC) * Chapter 4: High Priest Onias III of the Temple of Jerusalem is succeeded by his brother

Jason Jason ( ; ) was an ancient Greek mythological hero and leader of the Argonauts, whose quest for the Golden Fleece is featured in Greek literature. He was the son of Aeson, the rightful king of Iolcos. He was married to the sorceress Med ...

; Jason is then succeeded by the corrupt

Menelaus In Greek mythology, Menelaus (; ) was a Greek king of Mycenaean (pre- Dorian) Sparta. According to the ''Iliad'', the Trojan war began as a result of Menelaus's wife, Helen, fleeing to Troy with the Trojan prince Paris. Menelaus was a central ...

; Onias III is murdered. (~175–170 BC) * Chapter 5: Jason attempts to overthrow Menelaus. King

returns from the second expedition of the

Sixth Syrian War The Syrian Wars were a series of six wars between the Seleucid Empire and the Ptolemaic Kingdom, Ptolemaic Kingdom of Egypt, Diadochi, successor states to Alexander the Great's empire, during the 3rd and 2nd centuries BC over the region then c ...

in Egypt, defeats Jason's supporters, sacks Jerusalem, loots the Temple treasury, and kills and enslaves local Jews as retribution for the perceived revolt. Jason is forced into exile. (168 BC) * Chapter 6: The Temple is converted into a syncretic Greek-Jewish worship site. Antiochus IV issues decrees forbidding traditional Jewish practices, such as circumcision, keeping kosher, and keeping the Sabbath.

Eleazar Eleazar (; ) or Elazar was a priest in the Hebrew Bible, the second High Priest, succeeding his father Aaron after he died. He was a nephew of Moses. Biblical narrative Eleazar played a number of roles during the course of the Exodus, from ...

the scribe is tortured and killed after refusing to eat pork. (168–167 BC) * Chapter 7: Martyrdom of the woman and her seven sons after torture by Antiochus IV. * Chapter 8: Start of the Maccabean Revolt.

defeats Nicanor, Gorgias, and Ptolemy son of Dorymenes at the Battle of Emmaus. (~166–165 BC) * 9:1–10:9: Antiochus IV is stricken with disease by God. He belatedly repents and writes a letter attempting to make peace before dying in Persia. Judas conquers Jerusalem, cleanses the Temple, and establishes the festival of

. (~164 BC) * 10:10–38:

Lysias Lysias (; ; c. 445 – c. 380 BC) was a Logographer (legal), logographer (speech writer) in ancient Greece. He was one of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrac ...

becomes regent. Governor Ptolemy Macron attempts to cement peace with the Jews, but is undermined by anti-Jewish nobles and commits suicide. The Maccabees campaign in outlying regions against Timothy of Ammon and others. (~163 BC) *

Chapter 11 Chapter 11 of the United States Bankruptcy Code ( Title 11 of the United States Code) permits reorganization under the bankruptcy laws of the United States. Such reorganization, known as Chapter 11 bankruptcy, is available to every business, w ...

: Lysias leads a military expedition to Judea. Judas defeats him at the Battle of Beth Zur. Four documents detailing negotiations with Lysias and the

Roman Republic The Roman Republic ( ) was the era of Ancient Rome, classical Roman civilisation beginning with Overthrow of the Roman monarchy, the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establis ...

. (~160s BC) * Chapter 12: More accounts of the campaigns in outlying regions against Timothy, Gorgias, and others. (~163 BC) * Chapter 13: Lysias orders the execution of unpopular High Priest Menelaus. Judas harries Lysias's expedition with minor victories. Lysias leaves and returns to the capital of Antioch to face the usurper Philip. (~163–162 BC, likely near in time to the Battle of Beth Zechariah described in 1 Maccabees) * 14:1–15:36: Demetrius I becomes King. Alcimus, who had replaced Menelaus as High Priest, is affirmed by Demetrius I. Nicanor is appointed governor of Judea. Nicanor and Judas enter negotiations for peace, but are subverted by Alcimus, who complains to the king; Judas's arrest is ordered. Nicanor threatens to destroy the Temple. In a dream vision, Onias III and the prophet

Jeremiah Jeremiah ( – ), also called Jeremias, was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the Book of Jeremiah, book that bears his name, the Books of Kings, and the Book of Lamentations, with t ...

give Judas a divine golden sword. At the Battle of Adasa, Judas defeats and kills Nicanor, preserving the sanctity of the Temple. The Day of Nicanor festival is established. (~161 BC) * 15:37–39: Epitomist's epilogue.

Canonicity and theology

Schnorr_von_Carolsfeld_Bibel_in_Bildern_1860_156

The

Catholic Church The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwid ...

Eastern Orthodox Church The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is List of Christian denominations by number of members, one of the three major doctrinal and ...

, and

Oriental Orthodox Churches The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is ...

regard 2 Maccabees as canonical.

Jews Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...

and

s do not.

Hellenistic Judaism

Greek-speaking Jews were the original audience addressed by the work. Both 1 and 2 Maccabees appear in some

manuscripts. Unlike most works in the Septuagint which were Greek translations of Hebrew originals, 2 Maccabees was a Greek work originally. While not a problem for Greek-speaking

Hellenistic Jews Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture and religion. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Helleni ...

nor Christians (whose scriptures were written in Greek), other Jews who kept to the Hebrew version of the Hebrew Bible never included it. Hellenistic Judaism slowly waned as many of its adherents either converted to Christianity or switched to other languages, and 2 Maccabees thus did not become part of the Jewish canon.

Josephus Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of pr ...

, the most famous Jewish writer of the first century whose work was preserved, does not appear to have read 2 Maccabees, for example; neither does Philo of Alexandria. Neither book of the Maccabees was found among the

Dead Sea Scrolls The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of List of Hebrew Bible manuscripts, ancient Jewish manuscripts from the Second Temple period (516 BCE – 70 CE). They were discovered over a period of ten years, between ...

of the Essenes, a Jewish sect hostile to the Hasmoneans and their memory. Various works such as '' Seder Olam Rabbah'' (a 2nd-century AD

midrash ''Midrash'' (;"midrash"
. ''Random House Webster's Unabridged Dictionary''. ; or ''midrashot' ...

) indicate that the age of prophecy ended with Alexander the Great, and 2 Maccabees, a work clearly written later, thus could not be prophetic. Traditionally, it was hypothesized that the author of 2 Maccabees might have been influenced by the Pharasaic tradition. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. The Pharisees emphasized adherence to Jewish law and disputed with the rulers of the Hasmonean kingdom. They criticized how the Hasmoneans took a dual role of both Chief Priest and King and demanded that they cede one of the titles (usually the kingship, which was expected to be held by one of the family lineage of King David). Hasmonean King

Alexander Jannaeus Alexander Jannaeus ( , English: "Alexander Jannaios", usually Latinised to "Alexander Jannaeus"; ''Yannaʾy''; born Jonathan ) was the second king of the Hasmonean dynasty, who ruled over an expanding kingdom of Judaea from 103 to 76 BCE. ...

is recorded as organizing a massacre of his political opponents, and many went into exile. The theory goes that 2 Maccabees praises Judas for saving the Temple but excludes mention of how his brothers and extended family later took the throne, which might have been written by a Pharisee from Judea writing in Egyptian exile. The work's emphasis on adherence to the

Law Law is a set of rules that are created and are enforceable by social or governmental institutions to regulate behavior, with its precise definition a matter of longstanding debate. It has been variously described as a science and as the ar ...

even on pain of martyrdom, keeping

Shabbat Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews ...

, and the promise of a future resurrection seem to fit within Pharisaic theology and praxis. Still, other scholars disagree that the author shows any signs of such inclinations, and belief in a future resurrection of the dead was not limited to only Pharisees; scholars since the 1980s have tended to be skeptical of the proposed connection. The theology of the work is an update to the " Deuteronomist" history seen in older Jewish works. The classical Deuteronomist view had been that when Israel is faithful and upholds the covenant, the Jews prosper; when Israel neglects the covenant, God withdraws his favor, and Israel suffers. The persecution of Antiochus IV stood in direct contradiction to this tradition: the most faithful Jews were the ones who suffered the most. At the same time, those who abandoned Jewish practices became wealthy and powerful. The author of 2 Maccabees attempts to make sense of this in several ways: he explains that the suffering was a swift and merciful corrective to set the Jews back on the right path. While God had revoked his protection of the Temple in anger at the impious High Priests, his wrath turned to mercy upon seeing the suffering of the martyrs. The work also takes pains to ensure that some sort of sin or error is at fault when setbacks occur. For those truly blameless, such as the martyrs, the author invokes life after death: that post-mortem rewards and punishments would accomplish what might have been lacking in the mortal world. These references to the resurrection of the dead despite suffering and torture were part of a new current in Judaism also seen in the

Book of Daniel The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and Prophecy, prophetic visions of Daniel, a Jewish Babylonian captivity, exile in Babylon ...

, a work the authors of 2 Maccabees were likely familiar with. This would prove especially influential among Roman-era Jews who converted to Christianity.

Christianity in the era of the Roman Empire

In the

early Christian Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and be ...

tradition, the Septuagint was used as the basis for the Christian

. The inclusion of 2 Maccabees in some copies of the Septuagint saw it a part of various early canon lists and manuscripts, albeit sometimes as part of an appendix. Pope Damasus I's Council of Rome in 382, if the 6th century

Gelasian Decree The Gelasian Decree () is a Latin text traditionally thought to be a decretal of the prolific Pope Gelasius I (492-496). The work reached its final form in a five-chapter text written by an anonymous scholar between 519 and 553. The second chapt ...

is correctly associated with it, issued a biblical canon which included both 1 and 2 Maccabees, but neither 3 nor 4. Pope Innocent I (405 AD), the

Synod of Hippo The Synod of Hippo refers to the synod of 393 which was hosted in Hippo Regius in northern Africa during the early Christian Church. Additional synods were held in 394, 397, 401 and 426. Some were attended by Augustine of Hippo. The synod of 393 ...

(393 AD), the Council of Carthage (397 AD), the Council of Carthage (419 AD), and the Apostolic Canons all seemed to think that 2 Maccabees was canonical, either by explicitly saying so or citing it as scripture.

Jerome Jerome (; ; ; – 30 September 420), also known as Jerome of Stridon, was an early Christian presbyter, priest, Confessor of the Faith, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome. He is best known ...

and

Augustine of Hippo Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosop ...

(c. 397 AD) had seemingly inconsistent positions: they directly excluded 2 Maccabees from canon, but did say that the book was useful; yet in other works, both cited 2 Maccabees as if it was scripture, or lists it among scriptural works. Theologically, the major aspects of 2 Maccabees that resonated with Roman-era Christians and medieval Christians were its stories of

martyrology A martyrology is a catalogue or list of martyrs and other saints and beati arranged in the calendar order of their anniversaries or feasts. Local martyrologies record exclusively the custom of a particular Church. Local lists were enriched by na ...

and the

in its stories of

and the woman with seven sons. Christians made sermons and comparisons of Christian martyrs to the Maccabean martyrs, along with the hope of an eventual salvation; Eusebius compared the persecuted Christians of Lyon to the Maccabean martyrs, for example. Several churches were dedicated to the "Maccabean martyrs", and they are among the few pre-Christian figures to appear on the calendar of saints' days. A cult to the Maccabean martyrs flourished in

Antioch Antioch on the Orontes (; , ) "Antioch on Daphne"; or "Antioch the Great"; ; ; ; ; ; ; . was a Hellenistic Greek city founded by Seleucus I Nicator in 300 BC. One of the most important Greek cities of the Hellenistic period, it served as ...

, the former capital of the Seleucids; Augustine of Hippo found it ironic and fitting that the city that named Antiochus IV now revered those he persecuted. The one awkward aspect was that the martyrs had died upholding Jewish Law in an era when many Christians felt that the Law of Moses was not merely obsolete, but actively harmful. Christian authors generally downplayed the Jewishness of the martyrs, treating them as proto-Christians instead.

Controversy in the Reformation era

2 Maccabees was in a position of being an official part of the canon, but as a deuterocanonical work and thus subtly lesser than the older scriptures during the early 1500s. Josse van Clichtove, in his work ''The Veneration of Saints'', cited 2 Maccabees as support for the idea of intercession of saints, dead saints interceding for the salvation of the living; in Chapter 15, during a dream vision, both the earlier high priest Onias III and the prophet Jeremiah are said to pray for whole of the people. He also cited 2 Maccabees as support for prayers for the dead, the reverse case of the living praying for the salvation of souls suffering in purgatory. The book became controversial due to opposition from Martin Luther and other reformers during the Protestant Reformation of the 1500s. Luther had a very high opinion of scripture, but precisely because of this, he wished for the canon to be strict. He would eventually demote the deuterocanonical works to "biblical apocrypha, apocrypha"; still useful to read and part of the 1534 version of the Luther Bible, but set aside in their own separate section and not accepted as a sound basis for Christian doctrine. Luther had several complaints. One was that it was an abridgment of another work, rather than a single divinely inspired author. Another was a general preference for using the Hebrew Bible as the basis for the Old Testament, rather than the Latin Vulgate or the Greek Septuagint. Another was with the prevailing Catholic interpretation and use of one story: that of Judas making a "sin offering" of silver after some of his troops were slain and found with idols, so that the dead might be delivered from their sin. This passage was used as an example of the efficacy of monetary indulgences paid to the Catholic Church to free souls from purgatory by some Catholic authors of the period. Luther disagreed with both indulgences and the concept of purgatory, and in his 1530 work ''Disavowl of Purgatory'', he denied that 2 Maccabees was a valid source to cite. Luther was reported as having said: "I am so great an enemy to the second book of the Maccabees, and to Book of Esther, Esther, that I wish they had not come to us at all, for they have too many heathen unnaturalities." The reformer Jean Calvin agreed with Luther's criticism of 2 Maccabees, and added his own criticism as well. Calvin propounded predestination, the doctrine that God has chosen the elect, and nothing can change this. Thus, the arguments from Clichtove and other Catholics that cited 2 Maccabees for the doctrine of the intercession of saints was suspect to him: for Calvin, salvation was strictly God's choice, and not a matter that dead saints could intervene on. Another issue Calvin and other Protestants raised was the self-effacing epilogue to 2 Maccabees, which Calvin took as an admission from the epitomist that he was not divinely inspired. In response to this, the Catholic Church went the opposite direction. While earlier Church Fathers had considered the deuterocanonical books useful but lesser than the main scriptures, the Catholic Church now affirmed that 2 Maccabees (and other deuterocanonical works) were in fact fully reliable as scripture at the Council of Trent in 1546.

Modern status

2 Maccabees is still used to endorse the doctrine of resurrection of the dead, intercession of saints, and prayers for the dead to be released from purgatory in the Catholic tradition. The Latin Church Lectionary#Catholic Mass Lectionary and the Revised Common Lectionary, Lectionary makes use of texts from 2 Maccabees 6 and 7, along with texts from 1 Maccabees 1 to 6, in the weekday readings for the 33rd week in Ordinary Time, in year 1 of the two-year cycle of readings, always in November, and as one of the options available for readings during a Mass for the Dead. The Eastern Orthodox and Oriental Orthodox Churches consider the book canonical. As in antiquity, the most notable section remains the martyrs, who are celebrated as saints by a variety of feast days. They are especially honored in Syriac Christianity, perhaps due to suffering persecution themselves; the mother of seven sons is known as Mar (title), Marth Shmouni in that tradition. In the Protestant tradition, the book is regarded non-canonical, though it is traditionally included in the intertestamental Apocrypha section of the Bible (especially those used by Lutherans and Anglicans). As with the Lutheran Churches, Article VI of the Thirty-nine Articles of the Church of England and the wider Anglican Communion defines 2 Maccabees as useful but not the basis of doctrine. Lection, Scripture readings from the Apocrypha are included in the lectionary, lectionaries of the Lutheran Churches and Anglican Communion. The texts regarding the martyrdoms under Antiochus IV in 2 Maccabees are held in high esteem by the Anabaptists, who faced persecution in their history.

Literary influence

The most influential part of 2 Maccabees was its stories of the martyrdom of Eleazar and the woman with seven sons; various works expanded the story to add more details such as the woman's name (variously called Hannah, Miriam, Shmouni, and other names) and their story. A prominent early example is the book of 4 Maccabees, written by a 1st-century Jewish author who used 2 Maccabees as a direct source (as well as the

). 4 Maccabees discusses in detail the martyrdoms described in 2 Maccabees, but provides a different interpretation of them. While 2 Maccabees attempts to arouse sympathy and emotions (''pathos''), 4 Maccabees was written by someone schooled in Stoic philosophy. As such, in its depiction, the martyred woman and Eleazar calmly discuss matters with their oppressors; they use reason and intellectual argument to stay calm and defy Antiochus IV. 4 Maccabees takes the idea of the resurrection of the dead even more directly than 2 Maccabees and Daniel: if God will revive those who suffer for obeying God's law, then it makes perfect sense to obey the greater ruler rather than the lesser ruler. To a lesser degree, the book 3 Maccabees evinces familiarity with 2 Maccabees; while the setting is different (it is set fifty years before the Maccabean Revolt in Egypt, not Judea), Eleazar (2 Maccabees), Eleazar the scribe appears in it, and the depictions of turmoil and suffering among Egyptian Jews are influenced by 2 Maccabees. The Christian Epistle to the Hebrews possibly makes a reference to 2 Maccabees as well, or has similar knowledge of the Maccabean martyr tradition. A later work that directly expanded 2 Maccabees was the ''Yosippon'' of the 10th century, which includes a paraphrase of parts of the Latin translation of 2 Maccabees. Among Jews, there had been practically no interest in 2 Maccabees itself for a millennium; the ''Yosippon'' was a rare exception of medieval Jews rediscovering the work. Much like in Christian works, the story of the mother and her seven sons was the most retold and influential.

Reliability as history

2 Maccabees has traditionally been considered a somewhat lesser source on the history of the Maccabean Revolt than 1 Maccabees by secular historians, especially in the 19th century. This is for a number of reasons: it wears its religious moralizing openly; it skips around in time and place at parts, rather than the chronological approach in 1 Maccabees; and it includes a number of implausible claims directly in contention with 1 Maccabees. In general, most scholars continue to agree that 1 Maccabees is a superior source on the military history of the revolt: it was written by a Judean who names and describes locations accurately compared to the occasional geographic blunders of 2 Maccabees written by an Egyptian, includes far more details on maneuvers and tactics than the simple depictions of battle in 2 Maccabees, and its figures for elements such as troop counts and casualties are considered more reliable than the wildly inflated numbers in 2 Maccabees. (For example, 2 Maccabees implausibly claims that there were 35,000 Syrian casualties at the Battle of Adasa, a number likely far larger than the entire Seleucid force.) 2 Maccabees was also written in a "pathetic" in the sense of ''pathos'' style, appealing to emotions and sentiment. Skeptical historians considered this a sign that the epitomist was not interested in historical accuracy much, but merely telling a good story. In the 20th century, there was a renewed interest in rehabilitating 2 Maccabees as a source on par with 1 Maccabees by scholars. In particular, there was a growing recognition that a politically slanted history, as 1 Maccabees is, could be just as biased and unreliable as the religiously slanted history that 2 Maccabees is. A deeply devout observer could still be describing true events, albeit with a religious interpretation of them. By the 1930s, historians generally came to the conclusion that the historical documents present in 2 Maccabees – while seemingly out of chronological order – were likely legitimate and matched what would be expected of such Seleucid negotiations. Archaeological evidence supported many of the references made to Seleucid leadership, causing historians to think that Jason and the epitomist must have had better knowledge of internal Seleucid affairs than the author of 1 Maccabees. As an example, 2 Maccabees appears to be more reliable and honest on the date of the death of Antiochus IV. Archaeological evidence supports the claim in 2 Maccabees he died before the cleansing of the Temple, while 1 Maccabees moves his death later to hide the fact that Lysias abandoned his campaign in Judea not due to the efforts of the Maccabees at the Battle of Beth Zur, but rather to respond to political turmoil resulting from Antiochus's death. In 2 Maccabees, it is written that Antiochus's decrees were targeted against Judea and Samaria, which historians find more likely than the claim in 1 Maccabees that he demanded religious standardization across the entire empire. Even to the extent that 2 Maccabees is still distrusted as history to a degree, the fact that it is a genuinely independent source is considered invaluable to historians. Many events in the Hellenistic and Roman periods have only passing mentions that they occurred; those that do have a detailed source often only have a single such detailed source, leaving it difficult to determine that author's biases or errors. For example, the First Roman-Jewish War, Great Revolt against the Romans in 64–73 AD is only closely recorded by Josephus's ''The Jewish War''. The Maccabean Revolt having two independent detailed contemporary histories is a rarity.

Manuscripts

Early manuscripts of the Septuagint were not uniform in their lists of books. 2 Maccabees is found in the 5th century Codex Alexandrinus which includes all of 1, 2, 3, and 4 Maccabees, as well as the 8th century Septuagint manuscripts#Part I: A–Z, Codex Venetus. 2 Maccabees is missing from the Codex Vaticanus (which lacks any of the books of Maccabees) and the Codex Sinaiticus (which includes 1 and 4 Maccabees, but neither 2 nor 3 Maccabees). Additionally, other ancient fragments have been found, albeit with some attributed to Lucian of Antioch who is considered to have "improved" some of his renditions with unknown other material, leading to variant readings. Pre-modern Latin, Syriac language, Syriac, and Armenian language, Armenian translations exist, as well as a fragment in Akhmimic Coptic, but they mostly match the Greek, or the Lucianic renditions of the Greek in the case of the Syriac versions. Robert Hanhart created a critical edition of the Greek text in 1959 with a second edition published in 1976.

Notes

References

Bibliography

* * * * * * *

External links

* NRSV text of 2 Maccabees: , , * * {{DEFAULTSORT:Maccabees, 2 2nd-century BC books 1st-century BC books Deuterocanonical books Books of the Maccabees, 2 Hasmonean dynasty Texts in Koine Greek Jewish apocrypha