Secularist Movement In Lebanon
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Secularist Movement In Lebanon
The Secularist Movement in Lebanon has emerged as a response to the country's confessionalist system, deeply rooted in a consociationalism framework where top offices are allocated based on religious affiliations. This movement, driven by a growing number of Lebanese citizens, advocates for a shift towards secularism within the national government. In April 2010, Laïque Pride, a secular group co-founded by feminist Yalda Younes, organized a march that drew more than 70,000 participants to Martyrs' Square, Beirut, calling for "an end to the country's deep-rooted sectarian system" and for a "secular Lebanon". Laïque Pride supports the enacting of a unified Civil Code for the Personal Status Law. Notably, the movement gained momentum in response to Hizb ut-Tahrir's influence and calls for an Islamic caliphate in Beirut. Throughout subsequent years, Laïque Pride continued its advocacy efforts. In 2011, hundreds of protesters rallied in Beirut on 27 February in a Laïque Pride mar ...
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Beirut Protest In 2010
Beirut ( ; ) is the Capital city, capital and largest city of Lebanon. , Greater Beirut has a population of 2.5 million, just under half of Lebanon's population, which makes it the List of largest cities in the Levant region by population, fourth-largest city in the Levant region and the List of largest cities in the Arab world, sixteenth-largest in the Arab world. The city is situated on a peninsula at the midpoint of Lebanon's Mediterranean Sea, Mediterranean coast. Beirut has been inhabited for more than 5,000 years, making it one of the List of oldest continuously inhabited cities, oldest cities in the world. Beirut is Lebanon's seat of government and plays a central role in the Economy of Lebanon, Lebanese economy, with many banks and corporations based in the city. Beirut is an important Port of Beirut, seaport for the country and region, and rated a Global City, Beta- World City by the Globalization and World Cities Research Network. Beirut was severely damaged by ...
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Far-left Politics
Far-left politics, also known as extreme left politics or left-wing extremism, are politics further to the left on the left–right political spectrum than the standard political left. The term does not have a single, coherent definition; some scholars consider it to be the left of communist parties, while others broaden it to include the left of social democracy. In certain instances—especially in the news media—''far left'' has been associated with some forms of authoritarianism, anarchism, communism, and Marxism, or are characterized as groups that advocate for revolutionary socialism and related communist ideologies, or anti-capitalism and anti-globalization. Far-left terrorism consists of extremist, militant, or insurgent groups that attempt to realize their ideals through political violence rather than using democratic processes. Ideologies Far-left politics are the leftmost ideologies on the left of the left–right political spectrum. They are a hete ...
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Separation Of Church And State
The separation of church and state is a philosophical and Jurisprudence, jurisprudential concept for defining political distance in the relationship between religious organizations and the State (polity), state. Conceptually, the term refers to the creation of a secular state (with or without legally explicit church-state separation) and to disestablishment, the changing of an existing, formal relationship between the church and the state. The concept originated among early Baptists in America. In 1644, Roger Williams, a Baptist minister and founder of the Rhode Island, state of Rhode Island and the First Baptist Church in America, was the first public official to call for "a wall or hedge of separation" between "the wilderness of the world" and "the garden of the church." Although the concept is older, the exact phrase "separation of church and state" is derived from "wall of separation between Church & State," a term coined by Thomas Jefferson in his 1802 letter to members of t ...
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Secularity
Secularity, also the secular or secularness (from Latin , or or ), is the state of being unrelated or neutral in regards to religion. The origins of secularity can be traced to the Bible itself. The concept was fleshed out through Christian history into the modern era. Since the Middle Ages, there have been clergy not pertaining to a religious order called "secular clergy". Furthermore, secular and religious entities were not separated in the medieval period, but coexisted and interacted naturally. The word ''secular'' has a meaning very similar to profane as used in a religious context. Today, anything that is not directly connected with religion may be considered secular, in other words, neutral to religion. Secularity does not mean , but . Many activities in religious bodies are secular, and though there are multiple types of secularity or secularization, most do not lead to irreligiosity. Linguistically, a process by which anything becomes secular is named ''secularization ...
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Sectarianism In Lebanon
Sectarianism in Lebanon refers to the formal and informal organization of Politics of Lebanon, Lebanese politics and society along religious lines. It has been formalized and legalized within state and non-state institutions and is inscribed in its constitution. Lebanon recognizes 18 different sects: 55% of the population is Muslim (27% Sunni Islam, Sunni, 27% Shia Islam, Shia, small percentage of Alawites and Isma'ilism, Ismailis), 40.5% is Christian, the majority being Maronites, Maronites Catholics and Greek Orthodox Church, Greek Orthodox (with smaller groups including Melkite Greek Catholic Church, Greek Catholics, Armenian Apostolic Church, Armenian Orthodox, Armenian Catholic Church, Armenian Catholics, Syriac Orthodox Church, Syriac Orthodox, Syriac Catholic Church, Syriac Catholics, Assyrians in Lebanon, Assyrians, Chaldean Catholics, Copts, Protestantism, Protestants), while 4.52% is Druze. The foundations of sectarianism in Lebanon dates back to the mid-19th century during ...
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Religion In Lebanon
Lebanon is an eastern Mediterranean country that has the most religiously diverse society within the Middle East, recognizing 18 religious sects. The recognized religions are Islam (Sunni, Shia, Alawites, and Isma'ili), Druze, Christianity (the Maronite Church, the Greek Orthodox Church, the Melkite Greek Catholic Church, evangelical Protestantism, the Armenian Apostolic Church, the Armenian Catholic Church, the Latin Church, the Syriac Catholic Church, the Syriac Orthodox Church, the Assyrian Church of the East, the Chaldean Catholic Church, the Coptic Orthodox Church) and Judaism. Lebanon differs from other Middle East countries where Muslims have become the majority after the civil war, and somewhat resembles Bosnia-Herzegovina and Albania, both are in Southeast Europe, and have a diverse mix of Muslims and Christians that each make up a large proportion of the country's population. Christians were once a majority inside Lebanon and are still an overwhelming majority in ...
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Politics In Lebanon
Lebanon is a parliamentary democratic republic within the overall framework of confessionalism, a form of consociationalism in which the highest offices are proportionately reserved for representatives from certain religious communities. The constitution of Lebanon grants the people the right to change their government. However, from the mid-1970s until the parliamentary elections in 1992, the Lebanese Civil War (1975–1990) precluded the exercise of political rights. According to the constitution, direct elections must be held for the parliament every four years. However, after the parliamentary election in 2009 another election was not held until 2018. The Parliament elects a president every six years to a single term. The president is not eligible for re-election. The last presidential election was in 2025. The president and parliament choose the prime minister. Political parties may be formed. Most are based on sectarian interests. 2008 saw a new twist to Lebanese poli ...
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Islam And Secularism
Secularism—that is, the separation of religion from civic affairs and the state—has been a controversial concept in Islamic political thought, owing in part to historical factors and in part to the ambiguity of the concept itself. In the Muslim world, the notion has acquired strong negative connotations due to its association with removal of Islamic influences from the legal and political spheres under foreign colonial domination, as well as attempts to restrict public religious expression by some secularist nation states. Thus, secularism has often been perceived as a foreign ideology imposed by invaders and perpetuated by post-colonial ruling elites, and is frequently understood to be equivalent to irreligion or anti-religion. Especially in the late 19th to mid-20th century, some Muslim thinkers advocated secularism as a way to strengthen the Islamic world in the face of Russian, British and French colonialism. Some have advocated secularism in the sense of political orde ...
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Irreligion In Lebanon
Irreligion is very uncommon in Lebanon, as Islam and Christianity are the predominant faiths. It is difficult to quantify the number of atheists or agnostics in Lebanon as they are not officially counted in the census of the country. The Lebanese Constitution guarantees the freedom of belief. There is a great stigma attached to being an atheist in Lebanon, thus many Lebanese atheists communicate via the internet. It is difficult not to have your religion stated at birth, although a baby made history in doing so in 2014. Lebanon's last official population census – taken in 1932 during the French Mandate of Greater Lebanon – states that 0% of the Lebanese population is atheist. Consequently, none of the government's parliamentary seats are reserved for that share of the electorate. Most modern estimates still do not include any atheist communities or districts in Lebanon. Atheists may not marry in Lebanon as marriage must be performed in either a Church or a Mosque. Publicly ...
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Freedom Of Religion In Lebanon
Freedom of religion in Lebanon is a right protected by the state. However to be a Lebanese citizen one must belong to one of the eighteen recognised religions/sects. The Constitution declares equality of rights and duties for all citizens without discrimination or preference. This is generally respected between the different sects of Lebanon, however discrimination between different sects/religions does happen. Power is distributed among different religious and sectarian groups. The position of president is reserved for a Maronite Christian; the role of Presidency of Parliament for a Shiite Muslim; and the role of Prime Minister for a Sunni Muslim. The government has generally respected these rights; however, the National Pact agreement in 1943 restricted the constitutional provision for apportioning political offices according to religious affiliation. There have been periodic reports of tension between religious groups, attributable to competition for political power, and cit ...
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Demographics Of Lebanon
This is a demography of the population of Lebanon including population density, education level, health of the populace, economic status, religious affiliations and other aspects of the population. About 95% of the population of Lebanon is either Muslim or Christian, split across various sects and denominations. Because religious balance is a sensitive political issue, the only national census ever published was conducted in 1932 under the French Mandate, before the founding of the modern Lebanese state. Consequently, there is an absence of accurate data on the relative percentages of the population of the major religions and groups. The system of census taking under the French Mandate, based on the legal categories of sex, sect, and kinship, remains largely in place today. The 1932 census identified, organized, and enumerated sects and determined the nascent body of citizens, which were recorded, managed, and produced through the national registries also forged at that time. ...
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Culture Of Lebanon
The culture of Lebanon and the Lebanese people emerged from Phoenicia and through various civilizations over thousands of years. It was home to the Phoenicians and was subsequently conquered and occupied by the Assyrians, the Greeks, the Romans, the Persians, the Arabs, the Crusaders, the Ottomans and the French. This variety is reflected in Lebanon's diverse population, composed of different religious groups, and features in the country's festivals, literature, artifacts, cuisine and architecture of Lebanon. The Maronites and the Druzes founded modern Lebanon in the early eighteenth century, through the ruling and social system known as the "Maronite-Druze dualism" in Mount Lebanon Mutasarrifite. Despite the religious and denominational diversity of the Lebanese, they "share an almost common culture".Stokes, Jamie. ''Encyclopedia of the Peoples of Africa and the Middle East'', page 406 Article 11 of the Constitution of Lebanon states: "Arabic is the official nati ...
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