Secularisation (church Property)
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Secularisation (church Property)
Secularization is the confiscation of church property by a government, such as in the suppression of monasteries. The term is often used to specifically refer to such confiscations during the French Revolution and the First French Empire in the sense of seizing churches and converting their property to state ownership. Etymology The Latin term saecularisatio was already used in 1559 and used as a verb in 1586. “Saecularisatio” did not refer to the confiscation of property of churches at this time; “profanatio sacrae rei” was used instead to refer to this definition of secularization, referring to church property. Examples of Secularization in History Dissolution of the Monasteries in England The Dissolution of the Monasteries in England began in 1536 under Henry VIII of England. While some monasteries were simply abolished, and their property retained by the Crown or by the King's favorites, others remained in the Church of England as collegiate foundations, ...
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Government
A government is the system or group of people governing an organized community, generally a State (polity), state. In the case of its broad associative definition, government normally consists of legislature, executive (government), executive, and judiciary. Government is a means by which organizational policies are enforced, as well as a mechanism for determining policy. In many countries, the government has a kind of constitution, a statement of its governing principles and philosophy. While all types of organizations have governance, the term ''government'' is often used more specifically to refer to the approximately 200 list of sovereign states, independent national governments and government agency, subsidiary organizations. The main types of modern political systems recognized are democracy, democracies, totalitarian regimes, and, sitting between these two, authoritarianism, authoritarian regimes with a variety of hybrid regimes. Modern classification systems also ...
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German Mediatization
German mediatisation (; ) was the major redistribution and reshaping of territorial holdings that took place between 1802 and 1814 in Germany by means of the subsumption and Secularization (church property), secularisation of a large number of Imperial Estates, prefiguring, precipitating, and continuing after the dissolution of the Holy Roman Empire. Most Hochstift, ecclesiastical principalities, free imperial cities, secular principalities, and other minor self-ruling entities of the Holy Roman Empire lost their independent status and were absorbed by the remaining states. By the end of the mediatisation process, the number of German states had been reduced from almost 300 to 39. In the strict sense of the word, mediatisation consists in the subsumption of an Imperial immediacy, immediate () state into another state, thus becoming ''mediate'' (), while generally leaving the dispossessed ruler with his private estates and a number of privileges and feudal rights, such as High, m ...
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19th Century In Germany
__NOTOC__ This is a timeline of Germany, German history, comprising important legal and territorial changes and political events in Germany and its predecessor states. To read about the background to these events, see History of Germany. See also the list of German monarchs and list of chancellors of Germany and the list of years in Germany. Centuries: Timeline of German history#1st century, 1st#3rd century, 3rd#4th century, 4th#5th century, 5th#6th century, 6th#7th century, 7th#8th century, 8th#9th century, 9th#10th century, 10th#11th century, 11th#12th century, 12th#13th century, 13th#14th century, 14th#15th century, 15th#16th century, 16th#17th century, 17th#18th century, 18th#19th century, 19th#20th century, 20th#21st century, 21st BC 1st century 3rd century 4th century 5th century 6th century 7th century 8th century 9th century 10th century 11th century 12th century 13th century 14th century 15th century 16th ce ...
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17th Century In The Holy Roman Empire
17 (seventeen) is the natural number following 16 and preceding 18. It is a prime number. 17 was described at MIT as "the least random number", according to the Jargon File. This is supposedly because, in a study where respondents were asked to choose a random number from 1 to 20, 17 was the most common choice. This study has been repeated a number of times. Mathematics 17 is a Leyland number and Leyland prime, using 2 & 3 (23 + 32) and using 4 and 5, using 3 & 4 (34 - 43). 17 is a Fermat prime. 17 is one of six lucky numbers of Euler. Since seventeen is a Fermat prime, regular heptadecagons can be constructed with a compass and unmarked ruler. This was proven by Carl Friedrich Gauss and ultimately led him to choose mathematics over philology for his studies. The minimum possible number of givens for a sudoku puzzle with a unique solution is 17. Geometric properties Two-dimensions *There are seventeen crystallographic space groups in two dimensions. These are some ...
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16th Century In The Holy Roman Empire
16 (sixteen) is the natural number following 15 and preceding 17. It is the fourth power of two. In English speech, the numbers 16 and 60 are sometimes confused, as they sound similar. Mathematics 16 is the ninth composite number, and a square number: 42 = 4 × 4 (the first non-unitary fourth-power prime of the form ''p''4). It is the smallest number with exactly five divisors, its proper divisors being , , and . Sixteen is the only integer that equals ''m''''n'' and ''n''''m'', for some unequal integers ''m'' and ''n'' (m=4, n=2, or vice versa). It has this property because 2^=2\times 2. It is also equal to 32 (see tetration). The aliquot sum of 16 is 15, within an aliquot sequence of four composite members (16, 15, 9, 4, 3, 1, 0) that belong to the prime 3-aliquot tree. *Sixteen is the largest known integer , for which 2^n+1 is prime. *It is the first Erdős–Woods number. *There are 16 partially ordered sets with four unlabeled elements. 16 is the only numb ...
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Monastery
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of Monasticism, monastics, monks or nuns, whether living in Cenobitic monasticism, communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, Church (building), church, or temple, and may also serve as an Oratory (worship), oratory, or in the case of Cenobium, communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, Wiktionary:balneary, balneary and Hospital, infirmary and outlying Monastic grange, granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the commun ...
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Laicism
Laicism (also ''laicity'', from the Ancient Greek "''λαϊκός"'' "''laïkós"'', meaning "layperson" or "non-cleric") refers to a legal and political model based on the strict separation of religion and state. The French term ''laïcité'' was coined in 1871 by French educator and future Nobel Peace Prize laureate Ferdinand Buisson, who advocated for secular education. In some countries, laicism is constitutionally enshrined, while others—primarily Western states—do not explicitly define themselves as Laicist but implement varying degrees of separation between religion and government. History The term "laicism" arose in France in the 19th century for an anticlerical stance that opposed any ecclesiastical influence on matters of the French state, but not Christianity itself. In 1894, the Dreyfus affair began in France. Domestic political upheavals, latent antisemitism and attempts by clerical-restorationist circles to exert influence led to years of social polarizatio ...
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United Principalities
The United Principalities of Moldavia and Wallachia (), commonly called United Principalities or Wallachia and Moldavia, was the personal union of the Moldavia, Principality of Moldavia and the Wallachia, Principality of Wallachia. The union was formed on when Alexandru Ioan Cuza was elected as the ''Domnitor'' (Ruling Prince) of both principalities. Their separate autonomous vassalage in the Ottoman Empire continued with Unification of Moldavia and Wallachia, the unification of both principalities. On , Moldavia and Wallachia formally united to create the Romanian United Principalities, the core of the Romanian nation state. In February 1866, Prince Cuza was forced to abdicate and go into exile by a political coalition led by the Liberals; the German prince Carol I of Romania, Karl of Hohenzollern-Sigmaringen was offered the Throne and, on he entered Bucharest for the first time. In July the same year, a 1866 Constitution of Romania, new constitution came into effect, giving th ...
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Alexander John Cuza
Alexandru Ioan Cuza (, or Alexandru Ioan I, also Anglicised as Alexander John Cuza; 20 March 1820 – 15 May 1873) was the first '' domnitor'' (prince) of the Romanian Principalities through his double election as Prince of Moldavia on 5 January 1859 and Prince of Wallachia on 24 January 1859, which resulted in the unification of the two states. He was a prominent figure of the Moldavian Revolution of 1848. Following his double election, he initiated a series of liberal and progressive reforms that contributed to the modernization of Romanian society and of state structures. As ruler of the Romanian Principalities, he supported a political and diplomatic activity for the recognition of the union of Moldavia and Wallachia by the suzerain Ottoman Empire and achieved constitutional and administrative unity between Moldavia and Wallachia in 1862, when the Romanian Principalities officially adopted the name Romanian United Principalities with a single capital at Bucharest ...
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Domnitor
''Prince Domnitor'', in full ''Principe Domnitor'' (Romanian pl. ''Principi Domnitori'') was the official title of the ruler of Romania between 1862 and 1881. It was usually translated as "prince regnant" in English and most other languages, and less often as "grand duke". "Domnitor" is an adjective derived from the Romanian word "''domn''" (''lord'' or ''ruler'') and, in turn, from the Latin " Dominus". The title Domn had been in use since the Middle Ages and it is also the Romanian equivalent to the Slavic Hospodar. Moldavian and Wallachian rulers had used this term for their title of authority as the head of state, while " voievod" represented the military rank as the head of the army. The title acquired an officially recognized meaning after Moldavia and Wallachia united to form the Romanian United Principalities under Alexander John I, who had become the ruler of both states since 1859. Alexander John abdicated in 1866 and was succeeded by Carol I, who promulgated the ...
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Parliament Of Romania
The Parliament of Romania () is the national Bicameralism, bicameral legislature of Romania, consisting of the Chamber of Deputies (Romania), Chamber of Deputies () and the Senate of Romania, Senate (). It meets at the Palace of the Parliament in Bucharest, the capital. Prior to the modification of the Constitution of Romania, Constitution in 2003, the two houses had identical attributes. A text of a law had to be approved by both houses. If the text differed, a special commission () was formed by deputies and senators, that "negotiated" between the two houses the form of the future law. The report of this commission had to be approved in a joint session of the Parliament. After the 2003 referendum, a law still has to be approved by both houses, but each house has designated matters it gets to deliberate before the other, in capacity of "deciding chamber" (). If that first chamber adopts a law proposal (relating to its competences), it is passed on to the other one, which can ap ...
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Boyars Of Moldavia And Wallachia
The boyars of Moldavia and Wallachia were the nobility of the Danubian Principalities of Moldavia and Wallachia. The title was either inherited or granted by the Hospodar, often together with an administrative function.Djuvara, p.131 The boyars held much of the political power in the principalities and, until the Phanariots, Phanariote era, they elected the Hospodar. As such, until the 19th century, the system oscillated between an oligarchy and an autocracy with power concentrated in the Hospodar's hands.Djuvara, p.135 History Origins During the Middle Ages, Romanians lived in autonomous communities called obște which mixed private and common ownership, employing an open field system. The private ownership of land gained ground In the 14th and 15th centuries, leading to differences within the obște towards a stratification of the members of the community.Costăchel et al., p. 111 The creation of the feudal domain in which the landlords were known as boyars, was mostly ...
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