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Saṃghāti
''Kāṣāya''} are the robes of fully ordained Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the more general term ''cīvara'', which references the robes without regard to color. Origin and construction Buddhist kāṣāya are said to have originated in ancient India as a set of robes for monks who followed the teachings of Gautama Buddha. A notable variant has a pattern reminiscent of an Asian rice field. Original kāṣāya were constructed of discarded fabric. These were stitched together to form three rectangular pieces of cloth, which were then fitted over the body in a specific manner. The three main pieces of cloth are the ''antarvāsa'', the ''uttarāsaṅga'', and the '. Together they form the "triple robe," or ''ticīvara''. The ticīvara is described more fully in the Theravāda Vinaya. Antarvāsa (Antaravāsaka) The antarvāsa is the inner robe covering the lower body. It is the undergarment that fl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
:Category:Japanese Words And Phrases ...
{{Commons Words and phrases by language Words Words Words A word is a basic element of language that carries meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no consensus among linguists on its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An Shigao
An Shigao (, Korean: An Sego, Japanese: An Seikō, Vietnamese: An Thế Cao) (fl. c. 148–180 CE) was an early Buddhist missionary to China, and the earliest known translator of Indian Buddhist texts into Chinese. According to legend, he was a prince of Parthia, nicknamed the "Parthian Marquess", who renounced his claim to the royal throne of Parthia in order to serve as a Buddhist missionary monk in China. Origins The prefix ''An'' in An Shigao's name has raised many questions and hypotheses as to his origin and story. Some believe that it is an abbreviation of ''Anxi'', the Chinese name given to the regions ruled by the Parthian Empire. Most visitors from that country who took a Chinese name received the ''An'' prefix to indicate their origin in ''Anxi''. It is still unknown whether he was a monk or layperson or whether he should be considered a follower of the Sarvāstivāda or Mahāyāna, though affiliation with these two groups need not be viewed as mutually exclusive. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Patchwork
Chinese patchwork is a traditional form of Chinese needlework which has been widely circulated in Chinese folk arts. In China, patchwork has been used for millennia. Chinese patchwork is made by sewing scraps of fabric together into a desired shape to form design art with a distinctive theme. This technique is still used in Chinese quilting. Silk or cotton is used to make the patchwork. The design for the patchwork often told a story of Chinese folklore. Traditional Chinese patchwork continues to exist in many rural areas in China; it is made by women. Types of Chinese patchwork Baijiayi Baijiayi ) or baijia pao ), also known Hundred Family Surnames, Hundred-Families robe, or One hundred families robe, or One hundred families clothing, is a form of Chinese patchwork Ru (upper garment), jacket, particularly for male children. The baijia yi is used as a protective talisman for a child. It is a traditional Han Chinese custom. Baijia bei Baijia bei (lit. translated as "one hu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Buddhism
Chinese Buddhism or Han Buddhism ( zh, s=汉传佛教, t=漢傳佛教, first=t, poj=Hàn-thoân Hu̍t-kàu, j=Hon3 Cyun4 Fat6 Gaau3, p=Hànchuán Fójiào) is a Chinese form of Mahayana Buddhism. The Chinese Buddhist canonJiang Wu, "The Chinese Buddhist Canon" in ''The Wiley Blackwell Companion to East and Inner Asian Buddhism'', p. 299, Wiley-Blackwell (2014). draws from the traditions of Confucianism and Taoism as well as the rituals of local Chinese folk religion, folk religions. Chinese Buddhism emphasizes the study of Mahayana sutras and treatises. Some of the most important scriptures in Chinese Buddhism include the ''Lotus Sutra'', ''Avatamsaka Sutra, Flower Ornament Sutra'', Vimalakirti Sutra, ''Vimalakirtī Sutra'', ''Mahāyāna Mahāparinirvāṇa Sūtra, Nirvana Sutra,'' and Shorter Sukhāvatīvyūha Sūtra, ''Amitābha Sutra''. Chinese Buddhism is the largest institutionalized religion in mainland China.Cook, Sarah (2017). The Battle for China's Spirit: Religious R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashtamangala
The Ashtamangala () is the sacred set of Eight Auspicious Signs ( zh, 八吉祥, ''bajixiang'') featured in a number of Indian religions such as Hinduism, Jainism, and Buddhism. The symbols or "symbolic attributes" () are yidam and teaching tools. Not only do these attributes (or energetic signatures) point to qualities of enlightened mindstream, but they are the investiture that ornaments these enlightened "qualities" (Sanskrit: ''guṇa''; ). Many cultural enumerations and variations of the Ashtamangala are extant. Buddhism Tibetan Buddhism, Tibetan Buddhists make use of a particular set of eight auspicious symbols, ''ashtamangala'', in household and public art. Some common interpretations are given along with each symbol although different teachers may give different interpretations: Conch The right-turning white conch shell (Sanskrit: shankha, ; ) represents the beautiful, deep, melodious, interpenetrating and pervasive sound of the dharma, which awakens disciples f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conch
Conch ( , , ) is a common name of a number of different medium-to-large-sized sea snails. Conch shells typically have a high Spire (mollusc), spire and a noticeable siphonal canal (in other words, the shell comes to a noticeable point on both ends). Conchs that are sometimes referred to as "true conchs" are Marine (ocean), marine gastropods in the family (biology), family Strombidae, specifically in the genus ''Strombus'' and other closely related genera. For example, ''Aliger gigas'', the queen conch, is a true conch. True conchs are identified by their long spire. Many other species are also often called "conch", but are not at all closely related to the family Strombidae, including ''Melongena'' species (family Melongenidae) and the horse conch ''Triplofusus papillosus'' (family Fasciolariidae). Species commonly referred to as conches also include the sacred chank or ''shankha'' shell (''Turbinella pyrum'') and other ''Turbinella'' species in the family Turbinellidae. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Endless Knot
file:Endless knot detail, from- Burmese-Pali Manuscript. Wellcome L0026495 (cropped).jpg, Endless knot in a Burmese Pali manuscript The endless knot or eternal knot is a symbolic Knot (mathematics), knot and one of the Ashtamangala, Eight Auspicious Symbols. It is an important symbol in Hinduism, Jainism and Buddhism. It is an important cultural marker in places significantly influenced by Tibetan Buddhism such as Tibet, Mongolia, Tuva, Kalmykia, and Buryatia. It is also found in Celtic knot, Celtic, Kazakh culture, Kazakh and Chinese knotting, Chinese symbolism. History The endless knot appears on clay tablets from the Indus Valley civilization (2500 BC) and on a historic era inscription. While associated with Dharmic religions, it also appears in Islamic art. It likely was introduced due to trade and other cultural contact with China, the Mongols, and Iran. Interpretations Buddhism Various Buddhist interpretations of the symbol are: * The endless knot iconography sym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dudjom Jigdral Yeshe Dorje
Kyabje Dudjom Rinpoche Jigdral Yeshe DorjeJoseph McClellan, "Dudjom Rinpoche Jigdrel Yeshe Dorje", ''Treasury of Lives'', February 2024 (, THL Simplified Phonetic Transcription, THL ''Düjom Jikdrel Yéshé Dorjé'') was known simply as Dudjom Rinpoche (10 June 1904 – 17 January 1987). He is considered by many Tibetan Buddhists to be from an important Tulku lineage of Terton Dudul Dorje (1615–1672), and was recognized as the incarnation of Terton Dudjom Lingpa (1835–1904), a renowned treasure revealer. He was a direct incarnation of both Padmasambhava and Dudjom Lingpa. He was a Nyingma Householder (Buddhism), householder, a yogi, and a Vajrayana and Dzogchen master. According to his secretary Khenpo Tsewang Dongyal and many others, he was revered as "His Holiness" (Kyabje) and as a "Master of Masters". In order to protect and preserve Tibetan Buddhist teachings and continue Tibetan culture in exile, Dudjom Rinpoche was appointed as the Nyingma#Hierarchy and teachers, fir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mūlasarvāstivāda
The Mūlasarvāstivāda (; ) was one of the early Buddhist schools of India. The origins of the Mūlasarvāstivāda school and their relationship to the Sarvāstivāda remain largely unknown, although various theories exist. The continuity of the Mūlasarvāstivāda monastic order remains in Tibetan Buddhism, although until recently, only Mūlasarvāstivādin bhikkhu, bhikṣus (monks) existed. The Tibetan Buddhist tradition of bhikkhuni, bhikṣuṇī (nuns) officially commenced in Bhutan on 23 June 2022, when 144 women were ordained. Previously, bhiksuni ordinations were only administered in Taiwan, and later in Bodh Gaya, India. History In India The relationship of the Mūlasarvāstivāda to the Sarvāstivāda school is a matter of dispute; modern scholars lean towards classifying them as independent. Yijing (monk), Yijing claimed that they derived their name from being an offshoot of Sarvāstivāda, but Buton Rinchen Drub stated that the name was a homage to Sarvāstivāda a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Gorkhaland Territorial Administration, Darjeeling, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, some regions of China such as Northeast China, Xinjiang, Inner Mongolia and some regions of Russia, such as Tuva, Buryatia, and Kalmykia. Tibetan Buddhism evolved as a form of Mahayana, Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which included many Vajrayana, Vajrayāna elements). It thus preserves many Indian Buddhist Tantra, tantric practices of the Gupta Empire, post-Gupta Medieval India, early medieval period (500–1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kāśyapīya
Kāśyapīya (Sanskrit: काश्यपीय; Pali: ''Kassapiyā'' or ''Kassapikā''; ) was one of the early Buddhist schools in India. Etymology The name ''Kāśyapīya'' is believed to be derived from Kāśyapa, one of the original missionaries sent by King Ashoka to the Himavant country. The Kāśyapīyas were also called the ''Haimavatas''.Warder, A.K. ''Indian Buddhism''. 2000. p. 277 History The Kāśyapīyas are believed to have become an independent school ca. 190 BCE.Warder (1970/2004), p. 277. According to the Theravadin ''Mahāvaṃsa'', the Kāśyapīya were an offshoot of the Sarvāstivāda. However, according to the Mahāsāṃghika account, the Kāśyapīya sect descended from the Vibhajyavādins. Xuanzang and Yijing note small fragments of the Kāśyapīya sect still in existence around the 7th century, suggesting that much of the sect may have adopted the Mahāyāna teachings by this time. In the 7th century CE, Yijing grouped the Mahīśāsaka, Dharmagup ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahīśāsaka
Mahīśāsaka (; ) is one of the early Buddhist schools according to some records. Its origins may go back to the dispute in the Second Buddhist council. The Dharmaguptaka sect is thought to have branched out from the Mahīśāsaka sect toward the end of the 2nd or the beginning of the 1st century BCE. History There are two general accounts of the circumstances surrounding the origins of the Mahīśāsakas. The Theravādin '' Dipavamsa'' asserts that the Mahīśāsaka sect gave rise to the Sarvāstivāda sect., p. 50 However, both the ''Śāriputraparipṛcchā'' and the ''Samayabhedoparacanacakra'' record that the Sarvāstivādins were the older sect out of which the Mahīśāsakas emerged. Buswell and Lopez also state that the Mahīśāsaka was an offshoot of the Sarvāstivādins, but group the school under the '' Vibhajyavāda'', "a broad designation for non-Sarvastivada strands of the Sthaviranikaya", which also included the Kasyapiya. The Mahīśāsaka sect is thought ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
