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Sayyid Mir Jan
Ghawth Sayyid Mir Jan Shah Saheb ibn Hasan Naqshbandi Ishaani () was a Sufi saint from Kabul and a 19th century leader of the Naqshbandi Ishaani Sub-Tariqa. Ancestry Sayyid Mir Jan was a Sayyid (a descendant of Muhammad through his daughter Fatimah and his cousin Ali ibn Abi Talib), both maternally and paternally. His ancestors immigrated to Bukhara and after that to Kabul, where Sayyid Mir Jan was born.Khatme Ziarate Sharife hazrat eshan Bukhari(written and investigated by Mian Ahmad Bader Akhlaq (BSC)) printed the second time in 1988 Writer and inspector Mian Muhammad Hasan Akhlaq(M.Km) 1988 company: Koperatis Lahorin They also migrated to Bukhara, where the prominent Sufi saint Bahauddin Naqshband, founder of the Naqshbandi Sufi Order, was born. A descendant of Bahauddin Naqshband after 7 generations was Hazrat Ishaan,Expanding Frontiers in South Asian and World History: Essays in Honor of John F.Richards p. 159 whose descendants later immigrated to variable regions of C ...
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Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ...
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Greater Khorasan
KhorasanDabeersiaghi, Commentary on Safarnâma-e Nâsir Khusraw, 6th Ed. Tehran, Zavvâr: 1375 (Solar Hijri Calendar) 235–236 (; , ) is a historical eastern region in the Iranian Plateau in West Asia, West and Central Asia that encompasses western and northern Afghanistan, northeastern Iran, the eastern halves of Turkmenistan and Uzbekistan, western Tajikistan, and portions of Kyrgyzstan and Kazakhstan. The extent of the region referred to as ''Khorasan'' varied over time. In its stricter historical sense, it comprised the present territories of Khorasan Province, northeastern Iran, parts of Afghanistan and southern parts of Central Asia, extending as far as the Amu Darya (Oxus) river. However, the name has often been used in a loose sense to include a wider region that included most of Transoxiana (encompassing Bukhara and Samarqand in present-day Uzbekistan), extended westward to the Caspian Sea, Caspian coast and to the Dasht-e Kavir southward to Sistan, and eastward to t ...
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Family Of Muhammad
() refers to the family of the Islamic prophet Muhammad. In Sunni Islam, the term has also been extended to all descendants of the Banu Hashim (Muhammad's clan) and even to all Muslims. In Shia Islam, the term is limited to Muhammad, his daughter Fatima, his cousin and son-in-law Ali, and their two sons, Ḥasan and Ḥusayn. A common Sunni view adds the wives of Muhammad to these five. While all Muslims revere the Ahl al-Bayt, Shia Muslims assert that members of the Ahl al-Bayt are spiritual successors to Muhammad, possessing divine knowledge and infallibility. The Twelver Shiʿa also believe in the redemptive power of the pain and martyrdom endured by the members of the Ahl al-Bayt, particularly Husayn. Sunni Muslims, who do not believe in spiritual succession to Muhammad, only hold the Ahl al-Bayt in high regard. Definition When () appears in construction with a person, it refers to his blood relatives. However, the word also acquires wider meanings with other nouns. ...
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19th-century Muslim Theologians
The 19th century began on 1 January 1801 (represented by the Roman numerals MDCCCI), and ended on 31 December 1900 (MCM). It was the 9th century of the 2nd millennium. It was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanded beyond its British homeland for the first time during the 19th century, particularly remaking the economies and societies of the Low Countries, France, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Catholic Church, in response to the growing influence and power of modernism, secularism and materialism, formed the First Vatican Council in the late 19th century to deal with such problems and confirm ce ...
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Moinuddin Chishti
Mu'in al-Din Hasan Chishti Sijzi (; February 1143 – March 1236), known reverentially as Khawaja Gharib Nawaz (), was a Persians, Persian Islamic scholar and Sufism, mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the Chishti Order, Chishtiyya order of Sunni mysticism. This particular ''Tariqa'' (order) became the dominant Islamic spiritual order in medieval India. Most of the Indian wali, Sunni saints are Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325). Having arrived in the Delhi Sultanate during the reign of the sultan Iltutmish (d. 1236), Muʿīn al-Dīn moved from Delhi to Ajmer shortly thereafter, at which point he became increasingly influenced by the writings of the Sunni Hanbali ulama, scholar and Mysticism, mystic Khwaja Abdullah Ansari, ʿAbdallāh Anṣārī (d. 1088), whose work on the lives of the early Islamic saints, the ''Ṭabāqāt a ...
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Mir Sayyid Ali Hamadani
Mir Sayyid Ali Hamadani (; CE) was a Sufi saint of the Kubrawiya order, who played an important role in the spread of Islam in the Kashmir Valley. He was born in Hamadan, Iran, and preached Islam in Central Asia and South Asia. He died in Swat on his way from Srinagar to Mecca and was buried in Khatlan, Tajikistan, in 1385 CE, aged 71–72. Hamadani was also addressed honorifically throughout his life as the ''Shāh-e-Hamadān'' ("King of Hamadan"), '' Amīr-i Kabīr'' ("the Great Commander"), and ''Ali Sani'' ("second Ali"). Early life His title, ''Sayyid,'' indicates that he was a descendant of the Islamic Prophet Muhammad, possibly from both sides of his family. Hamadani spent his early years under the tutelage of Ala ad-Daula Simnani, a famous Kubrawiya saint from Semnan, Iran, the first of the Sufis to criticize the teachings of the School of Ibn `Arabī in general, and the concept of "oneness of being" (waḥdat al-wujūd) in particular. As a successor of Simnā ...
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Ali Hujwiri
Abu al-Hasan Ali ibn Uthman al-Jullabi al-Hujwiri (; -1072/77), known reverentially as Data Sahib (), was an Islamic scholar and mystic who authored , the earliest treatise on Sufism in the Persian language. Born in the Ghaznavid Empire, al-Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching. Al-Hujwiri is venerated as the primary saint of Lahore, Pakistan by the Sufis of the area and his tomb-shrine, known as the Data Darbar, is one of the most frequented shrines in South Asia. Currently, it is Pakistan's largest shrine "in numbers of annual visitors and in the size of the shrine complex," and, having been nationalized in 1960, is managed today by the Department of Awqaf and Religious Affairs of the Punjab. The mystic himself remains a "household name" in the daily Islam of South Asia. In 2016, the Government of Pakistan declared 21 November to be a public holiday for the commemoration of the commencement of A ...
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Abdul Qadir Jilani
Abdul Qadir Gilani (; ; c. 1077/78 – 1166) was a Hanbali scholar, preacher, and Sufi leader who was the eponym of the Qadiriyya, one of the oldest Sufi orders. He was born c. 1077/78 in the town of Na'if, Rezvanshahr in Gilan, Persia, and died in 1166 in Baghdad.W. Braune, ''Abd al-Kadir al-Djilani, The Encyclopaedia of Islam'', Vol. I, ed. H.A.R Gibb, J.H.Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 69; "authorities are unanimous in stating that he was a Persian from Nayf (Nif) in Djilan, south of the Caspian Sea." Gilani (Arabic: ''al-Jilani'') refers to his place of birth, Gilan. He also carried the epithet ''Baghdadi'', referring to his residence and burial in Baghdad. Titles He had the honorific title of ''Muḥi al-Dīn'', denoting his status according to many Sufis as a reviver of Islam.''Mihr-e-munīr: biography of Hadrat Syed Pīr Meher Alī Shāh'' pg 21, Muhammad Fādil Khān, Faid Ahmad. Sajjadah Nashinan of Golra Sharif, Islamabad (1998). Abdul ...
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Wali
The term ''wali'' is most commonly used by Muslims to refer to a saint, or literally a "friend of God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. In the traditional Islamic understanding, a saint is portrayed as someone "marked by pecialdivine favor ... ndholiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles".Radtke, B., "Saint", in: ''Encyclopaedia of the Qurʾān'', General Editor: Jane Dammen McAuliffe, Georgetown University, Washington, D.C. The doctrine of saints was articulated by Muslim scholars very early on in Islamic history, and particular verses of the Quran and certain hadith were interpreted by early Muslim thinkers as "documentary evidence" of the existence of saints. Gr ...
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Kashmir
Kashmir ( or ) is the Northwestern Indian subcontinent, northernmost geographical region of the Indian subcontinent. Until the mid-19th century, the term ''Kashmir'' denoted only the Kashmir Valley between the Great Himalayas and the Pir Panjal Range. The term has since also come to encompass a larger area that includes the Indian-administered territories of Jammu and Kashmir (union territory), Jammu and Kashmir and Ladakh, the Pakistani-administered territories of Azad Kashmir and Gilgit-Baltistan, and the Chinese-administered territories of Aksai Chin and the Trans-Karakoram Tract. Quote: "Kashmir, region of the northwestern Indian subcontinent. It is bounded by the Uygur Autonomous Region of Xinjiang to the northeast and the Tibet Autonomous Region to the east (both parts of China), by the Indian states of Himachal Pradesh and Punjab to the south, by Pakistan to the west, and by Afghanistan to the northwest. The northern and western portions are administered by Pakistan a ...
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Srinagar
Srinagar (; ) is a city in Indian-administered Jammu and Kashmir in the disputed Kashmir region.The application of the term "administered" to the various regions of Kashmir and a mention of the Kashmir dispute is supported by the tertiary sources (a) through (d), reflecting due weight in the coverage. Although "controlled" and "held" are also applied neutrally to the names of the disputants or to the regions administered by them, as evidenced in sources (f) through (h) below, "held" is also considered politicised usage, as is the term "occupied," (see (i) below). (a) (subscription required) Quote: "Kashmir, region of the northwestern Indian subcontinent ... has been the subject of dispute between India and Pakistan since the partition of the Indian subcontinent in 1947. The northern and western portions are administered by Pakistan and comprise three areas: Azad Kashmir, Gilgit, and Baltistan, the last two being part of a territory called the Northern Areas. Administered ...
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Ziyarat Naqshband Sahab
Ziyarat Naqshband Sahab is a Sunni Muslim shrine, or ziyarat in Srinagar in Jammu and Kashmir, India. It is the Dargah (Sufi Mausoleum) of 17th-century Sufi saint Moinuddin Hadi Naqshband. History The area in which this shrine is built was called Sikander-pore because it was built by Sultan Sikandar (1389–1413) ( Sikandar Butshikan). During the Chak times Sulatn Hussain Chak (1563–1570) built a garden in this area. According to Tareekh-e-Hassan, Zain-ul-Abidin (Budshah) had built a Shrine for Syed Mohammad Owaisi in Isham, Kashmir. Owaisi died in 1484 and that shrine was more or less abandoned. In 1633 Khawja Khawand Mahmood obtained a fatwa to demolish the old shrine and used the same material to build the present Naqhband shrine, in what at that time would have been Hussian Chaks old garden. Because of Khawja Khawand Mahmood's name the neighborhood is still called Khwaja Bazzar. After Khawja Khawand Mahmood's death in 1640 in Lahore, his son Khawaja Moin-Ud-Din Naqsh ...
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