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Sastha
Shasta (IAST Śāstā) is a Hindu deity, described as the son of the deities Shiva and Mohini, Vishnu's female avatar. In South India, he is identified with the Ayyanar, Nattarayan or Sattan in Tamil Nadu, as Ayyanayake in Sinhala and the Ayyappan in Kerala. His principal function is to act as a kuladevata of a given clan, as well as act as a guardian of a village's boundaries. Significance ''Shasta'' is a generic term that means "Teacher, Guide, Lord, Ruler" in Sanskrit. In South India, a number of deities are associated with Shasta. The Tamil song ''Shasta Varavu'' states that there are eight important incarnations and forms of Shasta. This is also present in the agamic work ''Dyana Ratnavali''. The ''Ashta-Shasta'' (eight Shastas) are ''Aadhi Maha Shasta'', ''Dharma Shasta'' (Ayyappan), ''Gnana Shasta'', ''Kalyana Varadha Shasta'', ''Sammohana Shasta'', ''Santhana Prapti Shasta'', ''Veda Shasta'' and ''Veera Shasta''. ''Brahma Shasta'' is another term associated with Kar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyappan
Ayyappan, also known as Dharmasastha and Manikandan, is the Hindu deity of truth and righteousness. According to Hindu theology, he is described as the son of Shiva and Mohini (the female avatar of Vishnu), thus representing a bridge between Shaivism and Vaishnavism. Ayyappan is a warrior deity and is revered for his ascetic devotion to Dharma, the ethical and right way of living. He is usually depicted as a youthful man riding or near a Bengal tiger and holding a bow and arrow. In some representations, he is seen holding a sword and riding an Indian elephant or a horse. Other iconography generally shows him in a yogic posture wearing a bell around his neck. The legend and mythology of Ayyappan varies across regions, reflecting a tradition that evolved over time. According to Malayalam lore, Ayyappan is presented as a warrior prince of Pandala kingdom. In the later years, the stories of Ayyappan expanded with various versions describing him as a warrior who protected people ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aiyanar
Aiyanar (, ) is a Tamil folk deity venerated in South India and Sri Lanka. His worship is prevalent amongst rural Tamil people. Some studies suggest that Ayyanar may have also been worshipped in Southeast Asian countries in the past. He is primarily worshipped as one of the village deities of Tamil Nadu. Temples to Aiyanar in the countryside are usually flanked by gigantic colourful statues of him and his companions riding horses or elephants. Etymology The Tamil word ''Ayyanār'' is derived from the root word ''Ayya'', a honorific used in a Tamil language to designate respected one.Indrapala, K., ''The evolution of an ethnic identity: The Tamils in Sri Lanka C. 300 BCE to C. 1200 CE'', p.# Some people propose that ''Aryan'' could be the Sanskrit version of Tamil word ''Aiyyan'' which means the same. There is a well known temple dedicated to Sastha situated in a village of Kerala, called " Aryankavu". Another name of Ayyanar, Sastha, meets the same dispute. Although he ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arcot
Arcot (natively spelt as Ārkāḍu) is a town and urban area of Ranipet district in the Indian state of Tamil Nadu. Located on the southern banks of Palar River, the city straddles a trade route between Chennai and Bangalore or Salem, between the Mysore Ghat and the Javadi Hills (Javvadhu malai). It is a Tri-City with the adjacent municipalities of Walajapet and Ranipet. Etymology ''Arcot'' is the anglicized form of the Tamil word ''ārkāḍ'', which is commonly believed to have been derived from the Tamil words ''aaru'' (River) + ''kaadu'' (forest). However, ''arkaadu'' meant 'a forest of fig trees'. Geography Arcot is located at . It has an average elevation of 164 metres (538 ft). Government Arcot Municipality was constituted in 1959. It had Third Grade Municipality and was subsequently upgraded to second Grade Municipality in 1973. In July 1998, it was upgraded to I Grade Municipality. The selected council with 30 members and chairpersons have functioned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asura
Asuras () are a class of beings in Indian religions, and later Persian and Turkic mythology. They are described as power-seeking beings related to the more benevolent Devas (also known as Suras) in Hinduism. In its Buddhist context, the word is translated as "titan" or " antigod". According to Hindu texts, the asuras are in constant fear of the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called '' Adityas'' and are led by Varuna, while the malevolent ones are called '' Danavas'' and are led by Vritra. In the earliest layer of Vedic texts, Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are called ''Devas'', while malevolent Asuras compete against these Devas and are considered "enem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmanda Purana
The ''Brahmanda Purana'' () is a Sanskrit text and one of the eighteen major Puranas, a genre of Hindu texts. It is listed as the eighteenth Maha-Purana in almost all the anthologies. The text is also referred in medieval Indian literature as the Vayaviya Purana or Vayaviya Brahmanda, and it may have been same as the Vayu Purana before these texts developed into two overlapping compositions. The text is named after one of the cosmological theories of Hinduism, namely the "Cosmic Egg" ( Brahma-Anda). It is among the oldest Puranas, the earliest core of text maybe from 4th century CE, continuously edited thereafter over time and it exist in numerous versions. The Brahmanda Purana manuscripts are encyclopedic in their coverage, covering topics such as Cosmogony, Sanskara (Rite Of Passage), Genealogy, chapters on ethics and duties (Dharma), Yoga, geography, rivers, good government, administration, diplomacy, trade, festivals, a travel guide to places such as Kashmir, Cuttack, Kanchi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nammalvar
Nammalvar was one of the twelve Alvars, Alvar saints of Tamil Nadu, India, who are known for their affiliation to the Vaishnava tradition of Hinduism. The verses of the Alvars are compiled as the Nalayira Divya Prabandham, Naalayira Divya Prabandham, where praises are sung of 108 temples that are classified as divine realms, called the Divya Desam, Divya Desams. Nammalvar is considered to be the fifth in the line of the twelve Alvars. He is highly regarded as a great mystic of the Vaishnava tradition. He is also considered to be the foremost among the twelve Alvars, and his contributions amount to 1352 among the 4000 stanzas in the ''Naalayira Divya Prabandam''. According to traditional scriptures, Nammalvar was born in 3059 BCE in Alwarthirunagiri; historically he flourished in 8th century CE. In Hindu legends, Nammalvar remained speechless from the moment of his birth, sitting under a tamarind tree when he first interacted with Madhurakavi Alvar, who saw a bright light shinin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirumangai Alvar
Thirumangai Alvar (IAST:' ), also referred to as Thirumangai Mannan is the last of the 12 Alvar saints of south India, who are known for their affiliation to the Vaishnava tradition of Hinduism. He is considered one of the most learned Alvars, and the most superior Alvar in the context of composition of verses. Pillai 1994, pp. 192–4 He holds the title ''Narkavi Perumal'', the mark of an excellent poet, and ''Parakala'' (Beyond Time). Though he is respected as a Vaishnava saint-poet, he was born as a Kshatriya and initially worked as a military commander under the cholas, a chieftain, and then a robber. After his conversion to Vaishnavism, he confronted practitioners the sect of Shaivism, as well as Buddhism and Jainism. Dating and hagiography The traditional date attributed to Thirumangai is year 399 of ''Kali Yuga'', that is 2702 or 2706 BCE, making him traditionally the last of the Alvar saints. Chari 1997, p. 10 Modern scholars have placed the Alvars in between 5th to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alvars
The Alvars () are the Tamil poet-saints of South India who espoused '' bhakti'' (devotion) to the Hindu preserver deity Vishnu, in their songs of longing, ecstasy, and service. They are venerated in Vaishnavism, which regards Vishnu as the Ultimate Reality. Many modern academics place the lifetime of the Alvars between the 5th century and 9th century CE. Traditionally, the Alvars are considered to have lived between and . Orthodoxy posits the number of Alvars as ten, though there are other references that include Andal and Madhurakavi Alvar, making the number 12. Andal is the only female Alvar. Together with the contemporary 63 Shaivite Nayanars, they are among the most important saints from Tamil Nadu. The devotional outpourings of the Alvars, composed during the early medieval period of Tamil history, were the catalysts behind the Bhakti Movement through their hymns of worship to Vishnu and his avatars. They praised the Divya Desams, the 108 divine realms of deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puranas
Puranas (Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on "Puranas", , page 915) are a vast genre of Indian literature that include a wide range of topics, especially legends and other traditional lore. The Puranas are known for the intricate layers of symbolism depicted within their stories. Composed originally in Sanskrit and in Languages of India, other Indian languages,John Cort (1993), "An Overview of the Jaina Puranas" in ''Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts,'' (Editor: Wendy Doniger), State University of New York Press, , pages 185-204 several of these texts are named after major Hindu deities such as Vishnu, Shiva, Brahma, and Mahadevi, Devi. The Puranic genre of literat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purananuru
The ''Purananuru'' (, literally "four hundred [poems] in the genre puram"), sometimes called ''Puram'' or ''Purappattu'', is a classical Tamil literature, Tamil poetic work and traditionally the last of the Eight Anthologies (''Ettuthokai'') in the Sangam literature. It is a collection of 400 heroic poems about kings, wars and public life, of which two are lost and a few have survived into the modern age in fragments. The collected poems were composed by 157 poets, of which 14 were anonymous and at least 10 were women. This anthology has been variously dated between 1st century BCE and 5th century CE, with Kamil Zvelebil, a Tamil literature scholar, dating predominantly all of the poems of ''Purananuru'' sometime between 2nd and 5th century CE. Nevertheless, few poems are dated to the period of 1st century BCE. The ''Purananuru'' anthology is diverse. Of its 400 poems, 138 praise 43 kings – 18 from the Chera dynasty, 13 Chola dynasty kings, and 12 Early Pandya dynasty kings. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangam Literature
The Sangam literature (Tamil language, Tamil: சங்க இலக்கியம், ''caṅka ilakkiyam''), historically known as 'the poetry of the noble ones' (Tamil language, Tamil: சான்றோர் செய்யுள், ''Cāṉṟōr ceyyuḷ''), connotes the early classical Tamil literature and is the earliest known literature of South India. The Tamil tradition links it to Legendary Tamil Sangams, legendary literary gatherings around Madurai in the ancient Pandya dynasty, Pandya kingdom. It is generally accepted by most scholars that the historical Sangam literature era, also known as the Sangam period, spanned from 100 BCE to 250 CE, on the basis of linguistic, epigraphic, archaeological, numismatic and historical data; though some scholars give a broader range of 300 BCE to 300 CE. The Eighteen Greater Texts (Patiṉeṇmēlkaṇakku), along with the Tamil grammar work Tolkāppiyam, Tolkappiyam, are collectively considered as Sangam literature. These tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
