Sarvamnaya Tantra
Sarvamnaya Tantra (Devanagari सर्वाम्नाय तन्त्र, IAST Sarvāmnāya Tantra) is a tantric tradition originating within Nepal. Sarvāmnāya translates literally to "all transmissions." It makes reference to the āmnāya categorization system, which depicts the various streams of Kaula tantrism as "transmissions" flowing from the different faces of Śiva in different cardinal directions. This representation of Shiva with multiple or five faces is referred to as Sadasiva or Mukhalinga and is central to the Sarvamnaya tradition. The textual basis for the āmnāya categorization dates back to eleventh century Kaula texts like the Ciñciṇīmatasārasaṃuccaya and Nityāṣoḍaśīkārṇava, which began associating existing practice traditions with different directions, a practice that was further developed by subsequent texts like the Kulārṇava Tantra. These transmissions include the Pūrvāmnāya (Eastern transmission) centered around the Trika godd ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sadashiva
Sadasiva (, ), is the Supreme Being in the Shaiva Siddhanta tradition of Hinduism. Sadasiva is the omnipotent, subtle, luminous absolute, the highest manifestation of Shiva. Sadasiva is believed to bestow ''anugraha'' and ''vilaya'', or grace and obscuration of pasha, which are the fourth and fifth of the ''Panchakritya'', or the "five holy acts" of Shiva. Sadasiva is usually depicted having five faces and ten hands, and is considered one of the ''25 forms'' of Shiva. Shiva Agamas conclude that the lingam, especially the mukhalingam, is another form of Sadasiva. Representation The concept and form of Sadasiva initially emerged from South India, although many ancient sculptures of Sadasiva were obtained from various parts of India and South East Asia. It is believed that the cult of Sadasiva was widespread in the region of Bengal during the period of Sena dynasty who traced their origin in South India. Sadasiva is usually represented in the form of a Mukhalinga with the number ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vajrayana
''Vajrayāna'' (; 'vajra vehicle'), also known as Mantrayāna ('mantra vehicle'), Guhyamantrayāna ('secret mantra vehicle'), Tantrayāna ('tantra vehicle'), Tantric Buddhism, and Esoteric Buddhism, is a Mahāyāna Buddhism, Mahāyāna Buddhist tradition that emphasizes Eastern esotericism, esoteric practices and rituals aimed at Sudden awakening, rapid spiritual awakening. Emerging between the 5th and 7th centuries CE in medieval India, Vajrayāna incorporates a Tibetan tantric practice, range of techniques, including the use of mantras (sacred sounds), dhāraṇīs (mnemonic codes), mudrās (symbolic hand gestures), mandalas (spiritual diagrams), and the visualization of Buddhist deities, deities and Buddhahood, Buddhas. These practices are designed to transform ordinary experiences into paths toward Enlightenment in Buddhism, enlightenment, often by engaging with aspects of Taṇhā, desire and Dvesha, aversion in a ritualized context. A distinctive feature of Vajrayāna is ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kashmir Shaivism
Kashmir Shaivism tradition is a 20th century umbrella-term for a body of Sanskrit learning, Sanskrit exegetical literature from several Nondualism, non-dualist Shaivism, Shaiva-Shaktism, Shakta Tantra, tantric and Monism, monistic religious traditions, often used synonymously for the Trika-school or the "Philosophy of Recognition" (''Pratyabhijna, Pratyabhijnad''). These traditions originated in Kashmir after 850 CE, as an Sanskritization, adaptation to upper-class Hindu norms of 'wild' tantric Kaula (Hinduism), Kaula traditions. Trika Shaivism later spread beyond Kashmir, particularly flourishing in the states of Odisha and Maharashtra. Defining features of the Trika tradition are its Idealism, idealistic and Monism, monistic ''pratyabhijna'' ("direct knowledge of one's self," "recognition") philosophical system, propounded by Utpaladeva (c. 925–975 CE) and Abhinavagupta (c. 975–1025 CE), and the use of several triades in its philosophy, including the three goddesses Par ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Khasa Kingdom
Khasa-Malla kingdom (), popularly known as Khasa Kingdom () and Yatse () in Tibetan, was a medieval kingdom established around the 11th century in regions that are presently in far-western Nepal and parts of Uttarakhand state in India. The origins of the ruling family are disputed with some arguing that the kingdom was ruled by kings of Khasa tribe who bore the family name "Malla" (not to be confused with the later Malla dynasty of Kathmandu). However a growing body of evidence indicates that the ruling family were descended from the Tibetan House of Yatse and was gradually Indianised. The Khasa Malla kings ruled western parts of Nepal during 11th–14th century. The 954 AD Khajuraho Inscription of Dhaṇga states that the Khasa Kingdom were equivalent to the Gaudas of Bengal and the Gurjara-Pratihara dynasty. History An ancient tribe named Khasa is mentioned in several ancient legendary Indian texts, including the ''Mahabharata''. The Khasas are mentioned in several ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shaktism
Shaktism () is a major Hindu denomination in which the God in Hinduism, deity or metaphysics, metaphysical reality is considered metaphorically to be a woman. Shaktism involves a galaxy of goddesses, all regarded as different aspects, manifestations, or personifications of the divine feminine energy called ''Shakti''. It includes various modes of worship, ranging from those focused on the most worshipped Durga, to gracious Parvati, and the fierce Kali. After the decline of Buddhism in India, various Hindu and Buddhist goddesses were combined to form the Mahavidya, a Pantheon (religion), pantheon of ten goddesses. The most common forms of the Mahadevi worshipped in Shaktism include: Durga, Kali, Saraswati, Lakshmi, Parvati, and Tripura Sundari. Also worshipped are the various Gramadevatas across the Indian villages. Shaktism also encompasses various Tantra#Śaiva and Śākta tantra, tantric sub-traditions, including Vidyapitha and Kulamārga. Shaktism emphasizes that intense ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shaiva Siddhanta
Shaiva Siddhanta () is a form of Shaivism popular in a pristine form in Tamilnadu and Sri Lanka and in a Tantrayana syncretised form in Vietnam and Indonesia (as Siwa Siddhanta). It propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva. The former draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century CE, known in their collected form as ''Tirumurai''. Tirumular, an aide of the prime Sangam age Vedic rishi Agastya, is considered to be the propounder of the term Siddhanta and its basic tenets in his ''magnum opus''. In the 12th century, Aghorasiva, the head of a branch monastery of the Amardaka order in Chidambaram, took up the task of formulating Shaiva Siddhanta. This is an earliest known Aghora Paddhati system of Shaiva Siddhanta of Adi Shaivas '' matha''s in Kongu Nadu. The Brahma Sutra Bhashya of Śrīkaṇṭhācārya Śivācārya is a further Agamic philosophical foundation of the phi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bhairava
Bhairava (, ), or Kāla Bhairava, is a Shaivite and Vajrayāna deity worshipped by Hindus and Buddhists. In Shaivism, he is a powerful manifestation, or avatar, of Shiva.Kramrisch, Stella (1994). ''The Presence of Śiva''. Princeton, NJ: Princeton University Press. p. 471. In the tradition of Kashmir Shaivism, Bhairava represents the Supreme Reality, synonymous to Para Brahman. Generally in Hinduism, Bhairava is also called Dandapāni (" e who holds thedanda in ishand"), as he holds a rod or ''danda'' to punish sinners, and Svaśva, meaning, "he whose vehicle is a dog". In Vajrayana Buddhism, he is considered a fierce emanation of boddhisatva Mañjuśrī, and also called Heruka, Vajrabhairava, Mahākāla and Yamantaka. Bhairava is worshipped throughout India, Nepal, Indonesia, Sri Lanka, and Japan, as well as in Tibetan Buddhism. Etymology Bhairava originates from the word ''bhīru'', which means "fearsome". Bhairava means "terribly fearsome form". It is also kn ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nath
Natha, also called Nath (), are a Shaivism, Shaiva sub-tradition within Hinduism in India and Nepal. A medieval movement, it combined ideas from Buddhism, Shaivism, Tantra and Yoga traditions of the Indian subcontinent.Natha: Indian religious sect Encyclopedia Britannica (2007) The Naths have been a confederation of devotees who consider Shiva as their first lord or guru, with varying lists of additional gurus. Of these, the 9th or 10th century Matsyendranatha and the ideas and organization mainly developed by Gorakhnath are particularly important. Gorakhnath is considered the originator of the Nath Panth. The Nath tradition has an extensive Shaivism-related theological literature of its own, most of which is ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kathmandu Valley
The Kathmandu Valley (), also known as the Nepal Valley or Nepa Valley (, Newar language, Nepal Bhasa: 𑐣𑐾𑐥𑐵𑑅 𑐐𑐵𑑅, नेपाः गाः), National Capital Area, is a bowl-shaped valley located in the Himalayas, Himalayan mountains of Nepal. It lies at the crossroads of ancient civilizations of the Indian subcontinent and the broader Asian continent, and has at least 130 important monuments, including several pilgrimage sites for Hindus and Buddhism, Buddhists. The valley holds seven World Heritage Sites within it. The Kathmandu Valley is the most developed and the largest urban agglomeration in Nepal with a population of about 5 million people. The urban agglomeration of Kathmandu Valley includes the cities of Kathmandu, Lalitpur, Nepal, Lalitpur, Bhaktapur, Changunarayan, Budhanilkantha, Tarakeshwar, Gokarneshwar, Suryabinayak Municipality, Suryabinayak, Tokha, Kirtipur, Madhyapur Thimi, and others. The majority of offices and headquarters are locat ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Samadhi
Statue of a meditating Rishikesh.html" ;"title="Shiva, Rishikesh">Shiva, Rishikesh ''Samādhi'' (Pali and ), in Hinduism, Buddhism, Jainism, Sikhism, is a state of meditative consciousness. In many Indian religious traditions, the cultivation of Samādhi through various meditation methods is essential for the attainment of spiritual liberation (known variously as nirvana, moksha). In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the '' Yoga Sutras'' of Patanjali. In Jain meditation, samadhi is considered one of the last stages of the practice just prior to liberation. In the oldest Buddhist sutras, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind that is equanimous and mindful. In the yogic traditions and the Buddhist commentarial tradition, on which the Burmese Vipassana movement a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Murti
In the Hinduism, Hindu tradition, a ''murti'' (, ) is a devotional image, such as a statue or icon, of a Hindu deities, deity or Hindu saints, saint used during ''Puja (Hinduism), puja'' and/or in other customary forms of actively expressing devotion or reverence – whether at Hindu temples or shrines. A ''mūrti'' is a symbolic icon representing divinity for the purpose of devotional activities. Thus, not all icons of gods and saints are ''mūrti''; for example, purely decorative depictions of divine figures often adorn Hindu temple architecture in intricately carved doorframes, on colourfully painted walls, and ornately sculpted rooftop domes. A ''mūrti'' itself is not God, but it is merely a representative shape, symbolic embodiment, or iconic manifestation of God. ''Murti'' are also found in some nontheistic Jainism, Jain traditions, where they serve as symbols of revered mortals inside Jain temples, and are worshiped in ''murtipujaka'' rituals. A ''murti'' is typically ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mandala
A mandala (, ) is a geometric configuration of symbols. In various spiritual traditions, mandalas may be employed for focusing attention of practitioners and adepts, as a spiritual guidance tool, for establishing a sacred space and as an aid to meditation and trance induction. In the Eastern religions of Hinduism, Buddhism, Jainism and Shinto it is used as a map representing deities, or especially in the case of Shinto, paradises, kami or actual shrines. Hinduism In Hinduism, a basic mandala, also called a '' yantra'', takes the form of a square with four gates containing a circle with a centre point. Each gate is in the general shape of a T. Mandalas often have radial balance. A '' yantra'' is similar to a mandala, usually smaller and using a more limited colour palette. It may be a two- or three-dimensional geometric composition used in '' sadhanas'', puja or meditative rituals, and may incorporate a mantra into its design. It is considered to represent the abode ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |