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Sariraka Upanishad
The ''Sariraka Upanishad'' (Sanskrit: शारीरक उपनिषत्, IAST: Śārīraka Upaniṣad) is one of the minor Upanishads and is listed at 62 (in the serial order in the Muktika enumerated by Rama to Hanuman) in the modern era anthology of 108 Upanishads. Composed in Sanskrit, it is one of the 32 Upanishads that belongs to the Krishna Yajurveda, and is classified as one of the Samanya (general), and is one of several dedicated mystical physiology Upanishads.KN Aiyar, Thirty Minor Upanishads, University of Toronto Archives, , pages vii, 113–11Archive/ref> The Upanishad, along with Garbha Upanishad, focuses on what is the relation between human body and human soul, where and how one relates to the other, and what happens to each at birth and after death. These questions and various theories are mentioned in the earliest Upanishads of Hinduism, the theories evolve, but Sariraka and other mystical physiology Upanishads are dedicated to this discussion. The texts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna Yajurveda
The ''Yajurveda'' ( sa, यजुर्वेद, ', from ' meaning "worship", and ''veda'' meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76-77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guṇa
( sa, गुण) is a concept in Hinduism, Jainism and Sikhism, which can be translated as "quality, peculiarity, attribute, property".guna Monier Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, GermanyguNa Sanskrit-English Dictionary, Koeln University, Germany The concept is originally notable as a feature of Samkhya philosophy. The gunas are now a key concept in nearly all schools of |
Physiology
Physiology (; ) is the scientific study of functions and mechanisms in a living system. As a sub-discipline of biology, physiology focuses on how organisms, organ systems, individual organs, cells, and biomolecules carry out the chemical and physical functions in a living system. According to the classes of organisms, the field can be divided into medical physiology, animal physiology, plant physiology, cell physiology, and comparative physiology. Central to physiological functioning are biophysical and biochemical processes, homeostatic control mechanisms, and communication between cells. ''Physiological state'' is the condition of normal function. In contrast, '' pathological state'' refers to abnormal conditions, including human diseases. The Nobel Prize in Physiology or Medicine is awarded by the Royal Swedish Academy of Sciences for exceptional scientific achievements in physiology related to the field of medicine. Foundations Cells Although there are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit Language
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Citta
''Citta'' ( Pali and Sanskrit: चित्त; pronounced ''chitta''; IAST: ''citta)'' is one of three overlapping terms used in the '' nikaya'' to refer to the mind, the others being ''manas'' and '' viññāṇa''. Each is sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes as a whole. Their primary uses are, however, distinct. Usage The Pali–English Dictionary translates ''citta'' as heart or heart-mind, emphasizing it as more the emotive side of mind, as opposed to ''manas'' as the intellect in the sense of what grasps mental objects (''dhamma''). C''itta'' is the object of meditation in the third part of Satipatthana, also called Four Foundations of Mindfulness. ''Citta'' primarily represents one's mindset, or state of mind. It is the term used to refer to the quality of mental processes as a whole. ''Citta'' is neither an entity nor a process; this likely account ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahamkara
Ahaṁkāra (Sanskrit: अहंकार), 'I-making' is a Sanskrit term in Saṃkhyā philosophy that refers to the identification of Self or Being with 'Nature' or any impermanent 'thing'. Reference in Bhagavad Gita Ahaṁkāra is one of the four parts of the Antahkarana (inner organ) described in Vedanta; the other three parts include Buddhi, Citta, and Manas. In the Uttara Mimamsa or Vedanta branch of Hindu philosophy, though not extensively discussed in the Bhagavad Gita, Krishna informs Arjuna that Ahaṁkāra, be removed. Krishna mentions that "Air, water, earth, fire, sky, mind, intelligence and ahankara (ego) together constitute the nature created by me." In other words, Ahaṁkāra must subordinate to the Lord. The reasoning provided was that since the self is not (cannot be) perceived when one is in a state of Ahaṁkāra, effaced, it should be. Philosophical implications Vedic philosophy also teaches that when one's mind is in a state of Ahaṁkāra, one is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mind
The mind is the set of faculties responsible for all mental phenomena. Often the term is also identified with the phenomena themselves. These faculties include thought, imagination, memory, will, and sensation. They are responsible for various mental phenomena, like perception, pain experience, belief, desire, intention, and emotion. Various overlapping classifications of mental phenomena have been proposed. Important distinctions group them according to whether they are ''sensory'', ''propositional'', ''intentional'', ''conscious'', or ''occurrent''. Minds were traditionally understood as substances but it is more common in the contemporary perspective to conceive them as properties or capacities possessed by humans and higher animals. Various competing definitions of the exact nature of the mind or mentality have been proposed. ''Epistemic definitions'' focus on the privileged epistemic access the subject has to these states. ''Consciousness-based approaches'' give prima ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manas (early Buddhism)
''Manas'' (Pali: मनस्) is one of three overlapping terms used in the nikayas to refer to the mind, the others being ''citta'' and '' viññāṇa''. Comparison with ''citta'' and ''viññāṇa'' ''Manas'', ''citta'', and ''viññāṇa'' are each sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes as a whole. Their primary uses are, however, distinct. In the distinction of Abhidhamma Pitaka of Theravada Buddhism, mana or mano is sort of the notion of mind as a whole, whereas a citta is each of instant steps or processes of mind, and viññāṇa is one of the several forms of citta, also being a step of a vithi or mental procedure, which is an orderly sequence of citta. Relationship with thinking and volition Manas often indicates the general thinking faculty. Thinking is closely associated with volitions, because mental activity is one of the ways that volitio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antahkarana
Antaḥkaraṇa (Sanskrit: अन्तःकरण) is a concept in Hindu philosophy, referring to the totality of the mind, including the thinking faculty, the sense of I-ness, and the discriminating faculty. Antaḥ means 'inner' and karaṇa means 'instrument', or, 'function'. Therefore, the word ''Antaḥkaraṇa'' can be understood as 'inner organ', 'inner functions', or, 'inner instrument'. It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). ''Antaḥkaraṇa'' has also been called the link between the middle and higher mind, the reincarnating part of the mind. In Vedāntic literature, this (''internal organ'') is organised into four parts: # ahaṃkāra (''ego'')—identifies the Atman (''self'') with the body as 'I'. The attachment or identification of the ego, also known as the 'I-maker'. # buddhi (''intellect'')—the de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akasha
Akasha or Akash (Sanskrit ' ) means space or sky or æther in traditional Indian cosmology, depending on the religion. The term has also been adopted in Western occultism and spiritualism in the late 19th century. In many modern Indo-Aryan languages and Dravidian languages the corresponding word (often rendered ''Akash'') retains a generic meaning of "sky". Religious background The word in Sanskrit is derived from a root meaning "to be". It appears as a masculine noun in Vedic Sanskrit with a generic meaning of "open space, vacuity". In Classical Sanskrit, the noun acquires the neuter gender and may express the concept of "sky; atmosphere" (''Manusmrti'', Shatapatha Brahmana). In Vedantic philosophy, the word acquires its technical meaning of "an ethereal fluid imagined as pervading the cosmos". Hinduism In Vedantic Hinduism, ''akasha'' means the basis and essence of all things in the material world; the first element created. A Vedic mantra "''pṛthivyāpastejovāyurākā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ap (water)
''Ap'' (') is the Vedic Sanskrit term for "water", which in Classical Sanskrit only occurs in the plural ' (sometimes re-analysed as a thematic singular, '), whence Hindi '. The term is from PIE "water".The word has many cognates in archaic European toponyms, e.g., '' Mess-apia'', and perhaps also ''Avon'', from Old Brythonic ''abona'' or Welsh '' afon'' (), both meaning 'river'. The Indo-Iranian word also survives as the Persian word for water, ''āb'', e.g. in ''Punjab'' (from ''panj-āb'' "five waters"). In archaic ablauting contractions, the laryngeal of the PIE root remains visible in Vedic Sanskrit, e.g. ' "against the current", from ''*''. In Tamil, Appu (Tamil form of "Ap") means water, and has references in poetry. In the Rigveda, several hymns are dedicated to "the waters" ('): 7.49, 10.9, 10.30, 10.137. In the oldest of these, 7.49, the waters are connected with the drought of Indra. Agni, the god of fire, has a close association with water and is often refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vayu
Vayu (, sa, वायु, ), also known as Vata and Pavana, is the Hindu god of the winds as well as the divine massenger of the gods. In the '' Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a Dikpala (guardians of the direction), who looks over the North-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.https://books.google.co.in/books?id=1HMXN9h6WX0C&q=Indra+wife&pg=RA1-PA260&redir_esc=y#v=snippet&q=Vayu&f=false The followers of the 13th-century saint Madhva believe their guru as an incarnation of Vayu. They worship the wind deity as Mukhyaprana and consider him as the son of the god Vishnu. Connotations The word for air (''vāyu'') or wind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
