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Samuel Naeranus
Samuel Naeranus (1582–1641) was a Dutch Remonstrant minister and Neo-Latin poet, exiled in 1619 after the Synod of Dort. Life He was born in Dordrecht, where his father Servatius was a preacher, and attended the Latin school there under Rekenarius, moving to Amsterdam when his teacher did. :de:s:ADB:Naeranus, Samuel He studied at Saumur Academy and then at the Academy of Sedan, where he was rector of the Latin school from 1608 to 1610. Martin Opitz, Klaus Conermann, Harald Bollbuck, ''Briefwechsel und Lebenszeugnisse: kritische Edition mit Übersetzung'', Volume 1, p. 777Google Books At Sedan Meric Casaubon was his pupil. He was minister of Hazerswoude, in 1613, when he made the French translation of the ''Ordinum Pietas'' of Hugo Grotius. He witnessed with other ministers disputations in 1614 and 1615 between Jan Geesteran and Conrad Vorstius. At the time of his exile he was minister at Amersfoort, where he had moved in 1617. He participated in the Synod of Dort, where he compla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Remonstrant
The Remonstrants (or the Remonstrant Brotherhood) is a Protestant movement that split from the Dutch Reformed Church in the early 17th century. The early Remonstrants supported Jacobus Arminius, and after his death, continued to maintain his original views called Arminianism against the proponents of Calvinism. Condemned by the synod of Dort (1618–1619), the Remonstrants remained a small minority in the Netherlands. In the middle of the 19th century, the Remonstrant Brotherhood was influenced by the liberal Dutch theological movement. History Foundation In formulating Arminianism, Jacobus Arminius disagreed with Calvin, especially on predestination. He defended free examination as superior to the doctrines of established churches. In 1610, Arminius followers presented to the States of Holland and Friesland the ''Five Articles of Remonstrance'' formulating their points of disagreement with Calvinism as adopted by the Dutch Reformed Church. Supporters of Arminius were calle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antwerp
Antwerp (; ; ) is a City status in Belgium, city and a Municipalities of Belgium, municipality in the Flemish Region of Belgium. It is the capital and largest city of Antwerp Province, and the third-largest city in Belgium by area at , after Tournai and Couvin. With a population of 565,039, it is the List of most populous municipalities in Belgium, most populous municipality in Belgium, and with a metropolitan population of over 1.2 million people, the country's Metropolitan areas in Belgium, second-largest metropolitan area after Brussels. Definitions of metropolitan areas in Belgium. Flowing through Antwerp is the river Scheldt. Antwerp is linked to the North Sea by the river's Western Scheldt, Westerschelde estuary. It is about north of Brussels, and about south of the Netherlands, Dutch border. The Port of Antwerp is one of the biggest in the world, ranking second in Europe after Rotterdam and List of world's busiest container ports, within the top 20 globally. The city ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arminian Ministers
Arminianism is a movement of Protestantism initiated in the early 17th century, based on the Christian theology, theological ideas of the Dutch Reformed Church, Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Remonstrance of 1610, Remonstrance'' (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of Predestination in Calvinism, predestination. #Classical Arminianism, Classical Arminianism, to which Arminius is the main contributor, and #Wesleyan Arminianism, Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Central Arminian beliefs are that God's prevenient grace, which prepares Regeneration (theology), regeneration, is universal and that His grace, allowing regeneration and ongoing Sanctification in Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arminian Writers
Arminianism is a movement of Protestantism initiated in the early 17th century, based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the '' Remonstrance'' (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination. Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Central Arminian beliefs are that God's prevenient grace, which prepares regeneration, is universal and that His grace, allowing regeneration and ongoing sanctification, is resistible. Many Christian denominations have been influenced by Arminian views, notably the Baptists in the 17th century, the Methodists in the 18th century, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Remonstrants
The Remonstrants (or the Remonstrant Brotherhood) is a Protestant movement that split from the Dutch Reformed Church in the early 17th century. The early Remonstrants supported Jacobus Arminius, and after his death, continued to maintain his original views called Arminianism against the proponents of Calvinism. Condemned by the synod of Dort (1618–1619), the Remonstrants remained a small minority in the Netherlands. In the middle of the 19th century, the Remonstrant Brotherhood was influenced by the liberal Dutch theological movement. History Foundation In formulating Arminianism, Jacobus Arminius disagreed with Calvin, especially on predestination. He defended free examination as superior to the doctrines of established churches. In 1610, Arminius followers presented to the States of Holland and Friesland the ''Five Articles of Remonstrance'' formulating their points of disagreement with Calvinism as adopted by the Dutch Reformed Church. Supporters of Arminius were cal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1641 Deaths
Events January–March * January 4 – The stratovolcano Mount Parker in the Philippines has a major eruption. * January 14 – The Battle of Malacca concludes with the Dutch East India Company ending Portuguese control of Malacca. * January 18 – The Junta de Braços (council of Estates) of the Principality of Catalonia, led by Pau Claris, accepts the proposal to establish the Catalan Republic under French protection. * February 16 – King Charles I of England gives his assent to the Triennial Act, reluctantly committing himself to parliamentary sessions of at least fifty days, every three years. * March 7 – King Charles I of England decrees that all Roman Catholic priests must leave England by April 7 or face being arrested and treated as traitors. * March 22 – The trial for high treason begins for Thomas Wentworth, 1st Earl of Strafford, director of England's Council of the North. * March 27 **The Battle of Pressnitz begins be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1582 Births
1582 ( MDLXXXII) was a common year starting on Monday in the Julian calendar, and a common year starting on Friday (link will display full calendar) of the Proleptic Gregorian calendar. This year saw the beginning of the Gregorian calendar switch, when the papal bull ''Inter gravissimas'' introduced the Gregorian calendar, adopted by Spain, Portugal, the Polish–Lithuanian Commonwealth and most of present-day Italy from the start. In these countries, the year continued as normal through Thursday, October 4; the next day became Friday, October 15, like a common year starting on Friday. France followed two months later, letting Sunday, December 9 be followed by Monday, December 20. Other countries continued using the Julian calendar, switching calendars in later years, and the complete conversion to the Gregorian calendar was not entirely done until 1923. Events January–March * January 2 – University of Würzburg is refounded. * January 15 – Russia cedes its conq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Franciscus Junius The Younger
Franciscus Junius (29 January 1591 – 1677), also known as François du Jon, was a pioneer of Germanic philology. As a collector of ancient manuscripts, he published the first modern editions of a number of important texts. In addition, he wrote the first comprehensive overview of ancient writings on the visual arts, which became a cornerstone of classical art theories throughout Europe. Life Junius was born in Heidelberg. He was brought up at Leiden, Netherlands, as his father, also called Franciscus Junius, was appointed professor of Hebrew at Leiden University in 1592. In 1602 his parents died, and Junius went to live with his future brother-in-law, the humanist scholar Gerhard Johann Vossius in Dordrecht. His attention was diverted from military to theological studies by the peace of 1609 between Spain and the Netherlands, and he studied theology at Leiden and Middelburg. In 1617, he became a pastor at Hillegersberg, near Rotterdam. He resigned this position the followi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Franciscus Junius The Elder
Franciscus Junius the Elder (born François du Jon, 1 May 1545 – 23 October 1602) was a Reformed scholar, Protestant reformer and theologian. Born in Bourges in central France, he initially studied law, but later decided to study theology in Geneva under John Calvin and Theodore Beza. He became a minister in Antwerp, but was forced to flee to Heidelberg in 1567. He wrote a translation of the Bible into Latin with Emmanuel Tremellius, and his Treatise on True Theology (''De Vera Theologia'') was an often used text in Reformed scholasticism. Life Franciscus Junius was born in Bourges, and beginning at age twelve studied law at the university there under François Douaren and Hugo Donellus. On account of his abilities in Greek and law, he was given the position of aide to the French ambassador at the court of Suleiman I in Constantinople, but before he reached Lyon, whence he was to travel by boat, the ambassador had departed. Junius studied for two years at the gymnasium ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Naeranus
Johannes is a Medieval Latin form of the personal name that usually appears as "John" in English language contexts. It is a variant of the Greek and Classical Latin variants (Ιωάννης, '' Ioannes''), itself derived from the Hebrew name '' Yehochanan'', meaning "YHWH is gracious". The name became popular in Northern Europe, especially in Germany because of Christianity. Common German variants for Johannes are ''Johann'', ''Hannes'', '' Hans'' (diminutized to ''Hänschen'' or ''Hänsel'', as known from "''Hansel and Gretel''", a fairy tale by the Grimm brothers), '' Jens'' (from Danish) and '' Jan'' (from Dutch, and found in many countries). In the Netherlands, Johannes was without interruption the most common masculine birth name until 1989. The English equivalent for Johannes is John. In other languages *Joan, Jan, Gjon, Gjin and Gjovalin in Albanian *''Yoe'' or '' Yohe'', uncommon American form''Dictionary of American Family Names'', Oxford University Press, 2013. *Yaḥy� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simon Episcopius
Simon Episcopius (8 January 1583 – 4 April 1643) was a Dutch theologian and Remonstrant who played a significant role at the Synod of Dort in 1618. His name is the Latinized form of his Dutch name Simon Bisschop. Life Born in Amsterdam, in 1600 he entered the University of Leiden, where he studied theology under Jacobus Arminius, whose teaching he followed, and Franciscus Gomarus. He graduated M.A. in 1606, but his appointment as a minister was questioned from the Calvinist side. He went to the University of Franeker, where he heard Johannes Drusius. In 1610, the year in which the Arminians presented the Remonstrance to the states of Holland, he became pastor at Bleyswick, a village near Rotterdam; in the following year he advocated the cause of the Remonstrants at The Hague conference (1611), and again at Delft in 1613. In 1612 he succeeded Francis Gomarus as professor of theology at Leiden; his appointment awakened the bitter enmity of some of the Calvinists. He was atta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Heidanus
Abraham van Heyden or van Heiden ( or '; 1597–1678) was a Dutch Calvinist minister and controversialist, sympathetic to Cartesianism. Life He was born in Frankenthal in the Palatinate, son of Gaspar van der Heiden the Younger, a Reformed minister and Counter-Remonstrant who moved to Amsterdam in 1608. Abraham studied theology at the University of Leiden from 1617, travelled to Heidelberg, Geneva and Paris, and was influenced by Ramism and Jean Daillé. He returned to an appointment as minister in Naarden in 1623, moving to Leiden in 1627. In 1648 Heidanus was appointed professor of theology at the University of Leiden. In 1650 he invited Johannes Cocceius to join him on the faculty there. Battle lines were being drawn up for an extended series of controversies, in which Gisbertus Voetius of Utrecht took the other side. In 1655 Johannes Hoornbeeck contributed to the debate between Voetians and Cocceians a sabbatarian pamphlet. Heidanus wrote ''De Sabbate'' (1658 in Latin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
