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Samkhya Karika
The Samkhyakarika ( sa, सांख्यकारिका, ) is the earliest surviving text of the Samkhya school of Indian philosophy.Gerald James Larson (1998), Classical Sāṃkhya: An Interpretation of Its History and Meaning, Motilal Banarasidass, , pages 146-153 The text's original composition date is unknown, but its ''terminus ad quem'' (completed before) date has been established through its Chinese translation that became available by 569 CE. It is attributed to Ishvara Krishna (, 350 CE). In the text, the author described himself as a successor of the disciples from the great sage Kapila, through and . His consists of 72 s written in the Ārya metre, with the last verse asserting that the original Samkhya Karika had only 70 verses.Gerald James Larson (2011), Classical Sāṃkhya: An Interpretation of Its History and Meaning, Motilal Banarsidass, , pages 146-147 The earliest important commentary on his was written by Gaudapada. Yuktidipika, whose medieval era manu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samkhya
''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a dualistic school of Indian philosophy. It views reality as composed of two independent principles, ''puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest ''prakriti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'' , ''rajas'', and '' tamas''. When prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego (ahamkara) mind ( manas); the five sensory capacities; the five action capacities; and the five "subtle elements" or "modes of sensory content" (''tanma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Wonder That Was India
''The Wonder That Was India: A Survey of the Culture of the Indian Sub-Continent Before the Coming of the Muslims'', is a book on Indian history written by Arthur Llewellyn Basham and first published in 1954. Synopsis The book was aimed at a western audience. Basham, in the book, has attempted to correct the negative stereotypes of India created by authors like James Mill, Thomas Babington Macaulay and Vincent Arthur Smith. Reception Thomas Trautmann considers this book his primary influence which encouraged him to study India. The foreword of the 2005 edition by Picador was written by him. David Dean Shulman has said that the book fascinated him. See also * ''The Greatness That Was Babylon ''The Greatness That Was Babylon'' (1962; second edition 1988) is a book about Babylonia by the Assyriologist H. W. F. Saggs. Summary Saggs, writing for the "general reader", describes the ancient Babylonians before and during the ancient Ass ...'' References 1954 non-fiction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the singl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purusha
''Purusha'' (' or ) is a complex concept whose meaning evolved in Vedic and Upanishadic times. Depending on source and historical timeline, it means the cosmic being or self, awareness, and universal principle.Karl Potter, Presuppositions of India’s Philosophies, Motilal Banarsidass, , pp 105-109 In early Vedas, ''Purusha'' was a cosmic being whose sacrifice by the gods created all life. This was one of many creation myths discussed in the Vedas. In the Upanishads, the ''Purusha'' concept refers to the abstract essence of the Self, Spirit and the Universal Principle that is eternal, indestructible, without form, and is all-pervasive. In Sankhya philosophy, Purusha is the plural immobile cosmic principle, pure consciousness, unattached and unrelated to anything, which is “nonactive, unchanging, eternal, and pure”. Purusha uniting with Prakṛti (matter) gives rise to life. In Kashmir Shaivism, Purusha is enveloped in five sheaths of time ('' Kāla''), desire ('' Raga' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avyakta
Avyakta, meaning "not manifest", "unmanifest" etc., is the word ordinarily used to denote Prakrti on account of subtleness of its nature and is also used to denote Brahman, which is the subtlest of all and who by virtue of that subtlety is the ultimate support ('' asraya'') of ''Prakrti''. Avyakta as a category along with ''Mahat'' (Cosmic Intelligence) and Purusa plays an important role in the later Samkhya philosophy even though the Bhagavad Gita III.42 retaining the psychological categories altogether drops out the ''Mahat'' and the ''Avyakta'' (Unmanifest), the two objective categories. Avyakta and origin of things Charaka gives six elements or ''dhatus'' by adding ''Chetana'' to the five elements "earth", "water", "fire", "air" and "space". ''Chetana'' is identified with Purusa and the ''Avyakta-part'' of ''Prakrti'' treated as one category and called Paramatman. It is when ''Purusa'' or ''Chetana'' is connected with the body of senses and mind that consciousness can come ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karika
{{unreferenced, date=June 2022 Kārikā (कारिका) is a genre of Sanskrit literature. "Kārikā" also refers to any metrical verse or line which explains, in an aphoristic manner, some key idea (usually philosophical). There are Hindu and Buddhist examples of the genre. Some important Kārikās include: * Sāṁkhyakārikā, the earliest work of the Hindu Sāṁkhya school of philosophy * Nāgārjuna's ''Mūlamadhyamakakārikā'' (''Root Verses on Madhyamaka'') * Gaudapada's ''Māṇḍukya Kārikā'' (on the '' Māṇḍukya Upanishad'') * Bhavaviveka's '' Madhyamakahṛdayakārikā'' (''Verses on the Heart of Madhyamaka'') * Kallata's '' Spandakārikā,'' a Kashmiri Shaiva work * ''Īśvarapratyabhijñākārikā'' of Utpaladeva Utpaladeva (c. 900–950 CE) was an Indian philosopher and theologian from Kashmir. He belonged to the Trika Shaiva tradition and is the most important thinker of the Pratyabhijñā school of monistic idealism.Torella, Raffaele (2021) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajas
Rajas (Sanskrit: रजस्) is one of the three Guṇas (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy.James G. Lochtefeld, Rajas, in The Illustrated Encyclopedia of Hinduism: A-M, Vol. 2, Rosen Publishing, , pages 546-547 The other two qualities are ''Sattva'' (goodness, balance) and '' Tamas'' (lethargy, violence, disorder). ''Rajas'' is innate tendency or quality that drives motion, energy and activity.Ian Whicher (1998), ''The Integrity of the Yoga Darśana'', State University of New York Press, pages 86-87, 124-125, 163-167, 238-243 ''Rajas'' is sometimes translated as passion, where it is used in the sense of activity, without any particular value and it can contextually be either good or bad. Rajas helps actualize the other two gunas. Description In Samkhya philosophy, a is one of three "tendencies, qualities": sattva, rajas and tamas. This category of qualities have been widely adopte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamas (philosophy)
Tamas (Sanskrit: तमस् ''tamas'' "darkness") is one of the three Gunas (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy.James G. Lochtefeld, Guna, in The Illustrated Encyclopedia of Hinduism: A-M, Vol. 1, Rosen Publishing, , page 265 The other two qualities are '' rajas'' (passion and activity) and ''sattva'' (purity, goodness). ''Tamas'' is the quality of inertia, inactivity, dullness, or lethargy. Etymology The Vedic word ''támas'' refers to "darkness" and the Indo-European word ''*temH-es'', meaning "dark", and the Lithuanian word ''tamsa'', meaning "darkness", is related to it. Hinduism In Samkhya philosophy, a is one of three "tendencies, qualities": sattva, rajas and tamas. This category of qualities have been widely adopted by various schools of Hinduism for categorizing behavior and natural phenomena. The three qualities are: * ''Sattva Sattva ( Sanskrit: सत्त्व, meani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sattva
Sattva ( Sanskrit: सत्त्व, meaning ''honesty'') is one of the three guṇas or "modes of existence" (tendencies, qualities, attributes), a philosophical and psychological concept understood by the Samkhya school of Hindu philosophy.James G. Lochtefeld, "Sattva", in ''The Illustrated Encyclopedia of Hinduism'': A–M, Vol. 2, Rosen Publishing, , p. 608 The other two qualities are '' rajas'' (passion and activity) and '' tamas'' (destruction, chaos). ''Sattva'' is the quality of goodness, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and '' Jnana'' (knowledge).Ian Whicher (1998), ''The Integrity of the Yoga Darśana'', State University of New York Press, pp. 86–87, 124–125, 163–167, 238–243 Hinduism In Samkhya philosophy, a is one of three "tendencies, qualities": sattva, rajas and tamas. This category of qualities has been widely adopted by various schools of Hinduism for categorizing behavior and natural p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
