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Samanid Generals
The Samanid Empire () was a Persianate society, Persianate Sunni Islam, Sunni Muslim empire, ruled by a dynasty of Iranian peoples, Iranian ''dehqan'' origin. The empire was centred in Greater Khorasan, Khorasan and Transoxiana, at its greatest extent encompassing northeastern Iran and Central Asia, from 819 to 999. Four brothers—Nuh ibn Asad, Nuh, Ahmad ibn Asad, Ahmad, Yahya ibn Asad, Yahya, and Ilyas ibn Asad, Ilyas—founded the Samanid state. Each of them ruled territories under Abbasid Caliphate, Abbasid suzerainty. In 892, Ismail Samani (892–907) united the Samanid state under one ruler, thus effectively putting an end to the feudal system used by the Samanids. It was also under him that the Samanids became independent of Abbasid Caliphate, Abbasid authority. However, by 945, the government was under the de facto control of the Turkic military slave faction, and the Samanid family's authority had become purely symbolic. The Samanid Empire is part of the Iranian Interm ...
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Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralised authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—once part of the Byzantine Empire� ...
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Dehqan
The ''dehqân'' (; , ''dihqân'' in Classical Persian) or ''dehgân'' (; ) were a class of land-owning magnates during the Sasanian The Sasanian Empire (), officially Eranshahr ( , "Empire of the Iranians"), was an Iranian empire that was founded and ruled by the House of Sasan from 224 to 651. Enduring for over four centuries, the length of the Sasanian dynasty's reign ... and early Islamic period, found throughout Iran, Iranian lands. The ''dehqans'' started to gradually fade away under the Seljuk Empire, Seljuks and Qarakhanids, due to the increase of the ''iqta''' (land grants) and the decline of the landowning class. By the time of their dissolution, they had played a key role in preserving the Iranian national identity. Their Islamization and cultural Iranianization of the Turks led to the establishment of the Iranian essence within the Islamic world, something which would continue throughout the Middle Ages and far into modern times. Etymology The term ''dehqân' ...
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Rudaki
Rudaki (also spelled Rodaki; ; – 940/41) was a poet, singer, and musician who is regarded as the first major poet to write in New Persian. A court poet under the Samanids, he reportedly composed more than 180,000 verses, yet only a small portion of his work has survived, most notably parts of his versification of the '' Kalila wa-Dimna'', a collection of Indian fables. Born in the village of Banoj (located in the present-day Rudak area), the most important part of Rudaki's career was spent at the court of the Samanids. While biographical information connects him to the Samanid ''amir'' (ruler) Nasr II (), he may have already joined the court under the latter's predecessor, Ahmad Samani (). Rudaki's success was largely due to the support of his primary patron, the vizier Abu'l-Fadl al-Bal'ami (died 940), who played an important role in the blooming of New Persian literature in the 10th-century. Following the downfall of Bal'ami in 937, Rudaki's career deteriorated, even ...
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Turko-Persian Tradition
The composite Turko-Persian, Turco-Persian,
''Turko-Persia in historical perspective'', Cambridge University Press, 1991
or Turco-Iranian () is the distinctive culture that arose in the 9th and 10th centuries AD in Khorasan and (present-day , , ,

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Muslim World
The terms Islamic world and Muslim world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs, politics, and laws of Islam or to societies in which Islam is practiced. In a modern geopolitical sense, these terms refer to countries in which Islam is widespread, although there are no agreed criteria for inclusion. The term Muslim-majority countries is an alternative often used for the latter sense. The history of the Muslim world spans about 1,400 years and includes a variety of socio-political developments, as well as advances in the arts, science, medicine, philosophy, law, economics and technology during the Islamic Golden Age. Muslims look for guidance to the Quran and believe in the prophetic mission of the Islamic prophet Muhammad, but disagreements on other matters have led to the appearance of different religious schools of thought and sects within Islam. The Islamic conquests, wh ...
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Iranian Intermezzo
The Iranian Intermezzo, also called the Persian Renaissance, was a period in Iranian history marked by the rise to power of the first Iranian Muslim dynasties. Beginning nearly 200 years after the Arab conquest of Iran and lasting until the middle of the 11th century, it is noteworthy since it was an interlude between the decay of Arab power under the Abbasid Caliphate and the rise of Turkic power under the Seljuk Empire, which triggered the Sunni Revival. The Iranian Intermezzo brought an end to Arab hegemony over Iranian lands and revived Iran's national spirit, albeit in conformity with Islam, though there were some non-Muslim movements (e.g., Mardavij) that outright rejected the Islamization of Iran. Although Zoroastrianism continued to decline, the movement did succeed in revitalizing the Persian language, with the most significant Persian literature from this period being the ''Shahnameh'' by Ferdowsi. The Iranian dynasties that took part in this effort were the Tahiri ...
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Feudal
Feudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, and political customs that flourished in Middle Ages, medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour. The classic definition, by François Louis Ganshof (1944),François Louis Ganshof (1944). ''Qu'est-ce que la féodalité''. Translated into English by Philip Grierson as ''Feudalism'', with a foreword by F. M. Stenton, 1st ed.: New York and London, 1952; 2nd ed: 1961; 3rd ed.: 1976. describes a set of reciprocal legal and Medieval warfare, military obligations of the warrior nobility and revolved around the key concepts of lords, vassals, and fiefs. A broader definition, as described by Marc Bloch (1939), includes not only the obligations of the warrior nobility but the obligations of all three estates of the realm: the nobility, the cl ...
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Ismail Samani
Abū Ibrāhīm Ismā'īl ibn-i Aḥmad-i Sāmāni (; May 849 – 24 November 907), better known simply as Amir Ismail-i Samani (), and also known as Isma'il ibn-i Ahmad (), was the Samanid amir of Transoxiana (892–907) and Khorasan (900–907). His reign saw the emergence of the Samanids as a powerful force. He was the son of Ahmad ibn-i Asad and a descendant of Saman Khuda, the eponymous ancestor of the Samanid dynasty who renounced Zoroastrianism and embraced Islam. Background The Samanids were native to Balkh, which suggests that they came from a Bactrian background. The family itself claimed to be the descendants of the Parthian Mihran family, one of the Seven Great Houses of Iran during the pre-Islamic Sasanian era. However, this was possibly a mere attempt to enhance their lineage. They may originally have been of Hephthalite descent, as suggested by the fact that one of the coins issued by them is executed in the same style as those of the Hephthalites, rather than ...
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Abbasid Caliphate
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132  AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi- ...
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Ilyas Ibn Asad
Ilyas ibn Asad (died 856) was a Samanid ruler of Herat (819–856). He was one of the four sons of Asad. In 819 Ilyas was granted authority over the city of Herat by Caliph Al-Ma'mun's governor of Khorasan, Ghassan ibn 'Abbad, as a reward for his support against the rebel Rafi' ibn Laith. Unlike his other three brothers, Ilyas was not given a city in Transoxiana Transoxiana or Transoxania (, now called the Amu Darya) is the Latin name for the region and civilization located in lower Central Asia roughly corresponding to eastern Uzbekistan, western Tajikistan, parts of southern Kazakhstan, parts of Tu .... When he died in 856, control of Herat was given to his son Ibrahim. Sources * 856 deaths Samanids Year of birth unknown 9th-century Iranian people {{CAsia-hist-stub ...
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Yahya Ibn Asad
Yahya ibn Asad (died 855) was a Samanid ruler of Shash (819–855) and Samarkand (851/852–855). He was a son of Asad. In 819, Yahya was granted authority over the city of Shash by Caliph Al-Ma'mun's governor of Khurasan, Ghassan ibn 'Abbad, as reward for his support against the rebel Rafi' ibn Laith. Following the death of his brother Nuh, who ruled in Samarkand, Yahya and another brother Ahmad Ahmad () is an Arabic male given name common in most parts of the Muslim world. Other English spellings of the name include Ahmed. It is also used as a surname. Etymology The word derives from the root ( ḥ-m-d), from the Arabic (), from ... were given rule over the city by Abdallah, the governor of Khurasan. Yahya's power was subsequently significantly curtailed by Ahmad, and he may have ruled as simply a figurehead until his death in 855. Yahya's line was then superseded by Ahmad's. Sources * 855 deaths Samanids 9th-century monarchs in Asia Year of birth unk ...
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Nuh Ibn Asad
Nuh ibn Asad (نوح بن اسد; d. 841/842) was a Samanid ruler of Samarkand (819-841/2). He was a son of Asad. In 819, Nuh was granted authority over the city of Samarkand by Caliph Al-Ma'mun's governor of Khurasan, Ghassan ibn 'Abbad, as a reward for his support against the rebel Rafi' ibn Laith. In 839/840, Nuh captured Isfijab and constructed a wall around it to protect the city from the nomadic pagan Turks living near the borders of the Samanid state. Nuh continued to rule over the city until his death in 841 or 842. Abdallah, the governor of Khurasan, then appointed two of Nuh's brothers, Yahya and Ahmad Ahmad () is an Arabic male given name common in most parts of the Muslim world. Other English spellings of the name include Ahmed. It is also used as a surname. Etymology The word derives from the root ( ḥ-m-d), from the Arabic (), from ..., to jointly rule over Samarkand. Sources * 840s deaths Samanids 9th-century monarchs in Asia People from ...
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