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Sadarnunna
Sadarnunna was a Mesopotamian goddess regarded as the wife of Nuska. Very little is known about her individual character. She was worshiped in Nippur, and appears alongside other deities of this city in texts from the Ur III period already. In later times she is also attested in sources from other locations, for example Harran and Uruk. Character The meaning of Sadarnunna's name remains uncertain. In the earliest texts she appears in, it is consistently written in cuneiform as '' dSa-dir(i)-nun-na'', but in the Old Babylonian period ''dSa-dàr(a)-nun-na'' () became the default spelling. According to the Old Babylonian forerunner to the later god list ''An = Anum'' and to an ''emesal'' vocabulary, she could also be called Ninka'ašbaranki, "mistress who makes decisions for heaven and earth." Further attested alternate names include Ninkiaĝnuna, "mistress loved by the prince," Ninmešudu, "mistress who perfects the '' me''," and Dumu-abzu, "child of the Abzu." Very little is kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nuska
Nuska or Nusku, possibly also known as Našuḫ, was a Mesopotamian god best attested as the sukkal (divine vizier) of Enlil. He was also associated with fire and light, and could be invoked as a protective deity against various demons, such as Lamashtu or gallu. His symbols included a staff, a lamp and a rooster. Various traditions existed regarding his genealogy, with some of them restricted to texts from specific cities. His wife was the goddess Sadarnunna, whose character is poorly known. He could be associated with the fire god Gibil, as well as with various courtiers of Enlil, such as Shuzianna and Ninimma. The main cult center of Nuska was Nippur, where he is already attested in the Early Dynastic period. He was worshiped both in temples of his own and in the Ekur complex. He is attested in various documents from the Kassite period, including oath formulas and inscriptions, as well as in theophoric names. In later periods, he was introduced to the local pantheons of o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninnibru
Ninnibru, also romanized as Nin-Nibru, was a Mesopotamian goddess regarded as the wife of Ninurta. She is attested in sources from between the Ur III and Kassite periods, including offering lists, the god list ''An = Anum'', and the poem ''Angim''. Later she came to be absorbed by Gula, and ceased to be worshiped as a separate deity. Name The theonym Ninnibru can be translated from Sumerian as "the lady of Nippur." The Akkadian form of the name was Bēlet-Nippuri. The name Ungalnibru (Akkadian Šarrat-Nippuri) is sometimes used interchangeably with Ninnibru in scholarship, but it is generally agreed that these two goddesses were separate. While Ungalnibru occurs as a name of Gula, usually associated with Ninnibru, in the hymn of Bulluṭsa-rabi, the temples listed in the same passage were associated with Ninnibru. In early scholarship it was assumed that the name of the Hurrian goddess Nabarbi might be derived from Ninnibru's, but today it is assumed it is related to the topo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' most likely was composed in the later Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses ( Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a simil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamentation
A lament or lamentation is a passionate expression of grief, often in music, poetry, or song form. The grief is most often born of regret, or mourning. Laments can also be expressed in a verbal manner in which participants lament about something that they regret or someone that they have lost, and they are usually accompanied by wailing, moaning and/or crying. Laments constitute some of the oldest forms of writing, and examples exist across human cultures. History Many of the oldest and most lasting poems in human history have been laments. The Lament for Sumer and Ur dates back at least 4000 years to ancient Sumer, the world's first urban civilization. Laments are present in both the ''Iliad'' and the ''Odyssey'', and laments continued to be sung in elegiacs accompanied by the aulos in classical and Hellenistic Greece. Elements of laments appear in ''Beowulf'', in the Hindu Vedas, and in ancient Near Eastern religious texts. They are included in the Mesopotamian City Lament ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šurpu
The ancient Mesopotamian incantation series Šurpu begins ''enūma nēpešē ša šur-pu t'' 'epp'''ušu'', “when you perform the rituals for (the series) ‘Burning,’” and was probably compiled in the middle Babylonian period, ca. 1350–1050 BC, from individual incantations of much greater antiquity. It consisted of a long confessional of sins, ritual offences, unwitting breaches of taboos, offences against the moral or social order when the patient was unsure what act of omission he may have committed to offend the gods. Composed in Akkadian, its adjurations extend to nine clay tablets and, at Nineveh, Assurbanipal's scribes had canonized the series, fixing the sequence and providing a codicil at the bottom of each tablet providing the first line of the following tablet. Elsewhere, such as at Assur, the tablet order could vary. The text In contrast to the Maqlû incantation series, which was intended to counteract ''kišpū'', black magic, it is a ritual against a ''mām ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šulpae
Šulpae was a Mesopotamian god. Much about his role in Mesopotamian religion remains uncertain, though it is agreed he was an astral deity associated with the planet Jupiter and that he could be linked to specific diseases, especially ''bennu''. He was regarded as the husband of Ninhursag. Among the deities considered to be their children were Ashgi, Panigingarra and Lisin. The oldest texts which mention him come from the Early Dynastic Period (Mesopotamia), Early Dynastic period, when he was worshiped in Kesh (Sumer), Kesh. He is also attested in documents from other cities, for example Nippur, Adab (city), Adab and Girsu. Multiple temples dedicated to him are mentioned in known sources, but their respective locations are unknown. Name The earliest attested form of Šulpae's name in cuneiform is ''dingir, dŠul-pa-è'', already found in Early Dynastic Period (Mesopotamia), Early Dynastic texts from Shuruppak, Fara and Adab (city), Adab, though it gradually changed to ''dŠul-pa-è ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Belet-ili
Ninḫursaĝ ( ''Ninḫarsang''; ), sometimes transcribed Ninursag, Ninḫarsag, or Ninḫursaĝa, also known as Damgalnuna or Ninmah, was the ancient Sumerian mother goddess of the mountains, and one of the seven great deities of Sumer. She is known earliest as a nurturing or fertility goddess. Temple hymn sources identify her as the "true and great lady of heaven" (possibly in relation to her standing on the mountain) and kings of Lagash were "nourished by Ninhursag's milk". She is the tutelary deity to several Sumerian leaders. Her best-known myths are ''Enki and Ninhursag'' describing her dealings with Enki resulting from his sexual exploits, and ''Enki and Ninmah'' a creation myth wherein the two deities compete to create humans. She is referenced or makes brief appearances in others as well, most notably as the mother of Ninurta in the Anzû Epic. Name Ninhursag means "lady of the sacred mountain" from Sumerian NIN "lady" and ḪAR.SAG̃ "sacred mountain, foothill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puzrish-Dagan
Puzrish-Dagan (modern Drehem) (Tall ad-Duraihim) is an important archaeological site in Al-Qādisiyyah Governorate (Iraq). It is best-known for the thousands of clay tablets that are known to have come from the site through looting during the early twentieth century. History of research Puzrish-Dagan came first to the attention of scholars when clay tablets coming from the site started to appear on the antiquities market in 1909-1910. Based on information from the antiquities traders who sold the tablets, Puzrish-Dagan could be identied with modern Drehem in Iraq. Since then, some 12,000 tablets thought to have come from the site have been published. The objects are scattered across numerous collections, for example those of the Royal Ontario Museum, the Institute for the Study of Ancient Cultures, Harvard Museum, and the Iraq Museum. Stephen Herbert Langdon briefly excavated there in 1924. The site was surveyed by Robert McCormick Adams as part of his important archaeologic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nippur
Nippur (Sumerian language, Sumerian: ''Nibru'', often logogram, logographically recorded as , EN.LÍLKI, "Enlil City;"I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond, ''The Cambridge Ancient History: Prolegomena & Prehistory'': Vol. 1, Part 1, Cambridge University Press, 1970 Akkadian language, Akkadian: ''Nibbur'') was an ancient Sumerian city. It was the special seat of the worship of the Sumerian god Enlil, the "Lord Wind", ruler of the Ancient Near Eastern cosmology , cosmos, subject to Anu, An alone. Nippur was located in modern Nuffar 5 miles north of modern Afak, Al-Qādisiyyah Governorate, Iraq. It is roughly 200 kilometers south of modern Baghdad and about 100 km southeast of the ancient city of Babylon. Occupation at the site extended back to the Ubaid period (Ubaid 2 – Hajji Muhammed), the Uruk period, and the Jemdet Nasr period. The origin of the ancient name is unknown but different proposals have been made. History Nippur never enjoyed political hegemony in its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninurta
Ninurta (: , possible meaning "Lord [of] Barley"), also known as Ninĝirsu (: , meaning "Lord [of] Girsu"), is an List of Mesopotamian deities, ancient Mesopotamian god associated with farming, healing, hunting, law, scribes, and war who was first worshipped in early Sumer. In the earliest records, he is a god of agriculture and healing, who cures humans of sicknesses and releases them from the power of Demons#Mesopotamia, demons. In later times, as Mesopotamia grew more militarized, he became a warrior deity, though he retained many of his earlier agricultural attributes. He was regarded as the son of the chief god Enlil and his main Cult (religious practice), cult center in Sumer was the Eshumesha temple in Nippur. Ninĝirsu was honored by Gudea, King Gudea of Lagash (ruled 2144–2124 BC), who rebuilt Ninĝirsu's temple in Lagash. Later, Ninurta became beloved by the Assyrians as a formidable warrior. The Assyrian king Ashurnasirpal II (ruled 883–859 BC) built a massive tem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gazbaba
Gazbaba, also known as Kazbaba or Kazba, was a Mesopotamian goddess closely associated with Inanna, Nanaya and Kanisurra. Like them, she was connected with love and eroticism. Name and character Gazbaba's name is most likely derived from the Akkadian language, Akkadian word ''kazbu'', which can be translated as "sexual attraction." A form ending in the hypocoristic suffix ''-īya/-āya/-ūya'', ''dKa-az-ba-a-a'', is also attested, possibly representing an attempt at making the name more similar to Nanaya's, or resulting from confusion with a similar personal name. Little is known about Gazbaba's character, but she was associated with love and sex. Šurpu describes her as ''ṣayyaḫatu'', "the smiling one," which is likely a reference to the frequent mention of smiles in Akkadian erotic literature. She belonged to a group of deities invoked in love incantations, which also included Inanna/Ishtar, Nanaya, Kanisurra and Išḫara. For example, one such text contains the formula "Is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
