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RÉS
The ("Corpus of Semitic Inscriptions", abbreviated CIS) is a collection of ancient epigraphy, inscriptions in Semitic languages produced since the end of 2nd millennium BC until the rise of Islam. It was published in Latin. In a note recovered after his death, Ernest Renan stated that: "Of all I have done, it is the Corpus I like the most." The first part was published in 1881, fourteen years after the beginning of the project. Renan justified the fourteen-year delay in the preface to the volume, pointing to the calamity of the Franco-Prussian war and the difficulties that arose in the printing the Phoenician characters, whose first engraving was proven incorrect in light of the inscriptions discovered subsequently. A smaller collection – ("Repertory of Semitic Epigraphy", abbreviated RES) – was subsequently created to present the Semitic inscriptions without delay and in a deliberately concise way as they became known, and was published in French rather than Latin. The was ...
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Front Cover From The First Issue Of Corpus Inscriptionum Semiticarum
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Syriac Language
The Syriac language ( ; ), also known natively in its spoken form in early Syriac literature as Edessan (), the Mesopotamian language () and Aramaic (), is an Aramaic#Eastern Middle Aramaic, Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac Rite, West-Syriac tradition, Classical Syriac is often known as () or simply , or , while in its East-Syriac Rite, East-Syriac tradition, it is known as () or (). It emerged during the first century AD from a local Eastern Aramaic languages, Eastern Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As ...
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René Dussaud
René Dussaud (; December 24, 1868 – March 17, 1958) was a French Orientalism, Orientalist, archaeology, archaeologist, and epigraphy, epigrapher. Among his major works are studies on the religion of the Hittites, the Hurrians, the Phoenicians and the Assyrian/Chaldean/Syriac people, Syriacs. He became curator of the Department of Near Eastern Antiquities at the Louvre, Louvre Museum and a member of the ''Académie des Inscriptions et Belles-Lettres''. One notable student was pioneering Jewish archaeologist Judith Marquet-Krause. Dussaud is known for his support for the theory of the origin of the Semitic alphabet and for him being the leader of the French excavations in the Middle East and one of the founders of the archaeology journal ''Syria''. He has been described as "a director of archaeological awareness". Glozel controversy In the late 1920s and at the time René Dussaud was curator at the Louvre, the Glozel affair was a subject of heated controversy. Claude and Émil ...
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Hartwig Derenbourg
Hartwig Derenbourg (17 June 1844 – 12 April 1908) was a French Orientalist. Biography Hartwig Derenbourg was born in Paris, where he studied Hebrew, Arabic, and other Semitic languages as a pupil of Joseph Toussaint Reinaud, Salomon Ulmann and his father, orientalist Joseph Derenbourg. He furthered his education at Göttingen as a student of Ferdinand Wüstenfeld, Heinrich Ewald and Ernst Bertheau, and at the University of Leipzig under Christoph Krehl and Heinrich Leberecht Fleischer. After receiving his degree, he worked at the Bibliothèque Impériale, where he continued preparation of the catalogue of Arabic manuscripts. From 1875 he taught classes in Arabic grammar at the École spéciale des langues orientales, attaining the chair of Arabic literature in 1879. In 1885 he was named professor of Islamism and of the religions of Arabia at the École pratique des hautes études in Paris.
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Joseph Derenbourg
Joseph Derenbourg, or Joseph Naftali Derenburg (21 August 1811 – 29 July 1895) was a Franco-German orientalist. He was born in Mainz (then French-controlled), as a youngest son of the lawyer Jacob Derenburg. According to the 1911 ''Encyclopædia Britannica'', "He was a considerable force in the educational revival of Jewish education in France." He made great contributions to the knowledge of Saadia, and planned a complete edition of Saadia's works in Arabic and French. A large part of this work appeared during his lifetime. He also wrote an ''Essai sur l'histoire et la géographie de la Palestine'' (Paris, 1867). This was an original contribution to the history of the Jews and Judaism in the time of Christ, and has been much used by later writers on the subject (e.g., by Emil Schürer). He also published in collaboration with his son Hartwig Derenbourg, ''Opuscules et traités d'Abou-l-Walid'' (with translation, 1880); ''Deux Versions hebraïques du livre de Kalilah et ...
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Eugène-Melchior De Vogüé
Marie-Eugène-Melchior, vicomte de Vogüé (25 February 1848 – 29 March 1910) was a French diplomat, Orientalist, travel writer, archaeologist, philanthropist and literary critic. Biography Born in Nice, France, he served in the Franco-Prussian War, and at the conclusion of the war entered the diplomatic service of the Third Republic, being appointed successively attaché to the legations in the Ottoman Empire and Egypt, then secretary to the embassy in Saint Petersburg. He resigned in 1882, and from 1893 to 1898 served as representative of Ardèche to the French National Assembly. His connection with the '' Revue des deux mondes'' began in 1873 with his ''Voyage en Syrie et en Palestine'', and subsequently he was a frequent contributor. He did much to awaken French interest in the intellectual life of other countries, especially of Russia, his sympathy with which was strengthened by his marriage in 1878 with a Russian lady, the sister of General Michael Nicolaivitch Annenkoff ...
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Thamudic
Thamudic, named for the Thamud tribe, is a group of Epigraphy, epigraphic scripts known from large numbers of inscriptions in Ancient North Arabian (ANA) alphabets, which have not yet been properly studied. These texts are found over a huge area from southern Syria to Yemen. In 1937, Fred V. Winnett divided those known at the time into five rough categories A, B, C, D, E. In 1951, some 9,000 more inscriptions were recorded in south-west Saudi Arabia which have been given the name Southern Thamudic. Thamudic A is now known as Taymanitic. Thamudic E is now known as Hismaic. Southern Thamudic is also known as Thamudic F. Varieties Thamudic B The Thamudic B inscriptions are concentrated in Northwest Arabia, but can be occasionally found in Syria, Egypt, and Yemen. Thamudic C The Thamudic C inscriptions are concentrated in the Najd, but can be found elsewhere across western Arabia as well. They typically contain the word ''wdd'', of unknown meaning. Thamudic D Thamudic D i ...
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Safaitic
Safaitic ( ''Al-Ṣafāʾiyyah'') is a variety of the South Semitic scripts used by the Arabs in southern Syria and northern Jordan in the Harrat al-Sham, Ḥarrah region, to carve rock inscriptions in various dialects of Old Arabic and Ancient North Arabian. The Safaitic script is a member of the Ancient North Arabian (ANA) sub-grouping of the South Semitic script family, the genetic unity of which has yet to be demonstrated. The first attempt at a comprehensive Safaitic dictionary was published in 2019 by Ahmad Al-Jallad and Karolina Jaworska. Geographical distribution Safaitic inscriptions are named after the area where they were first discovered in 1857: Al-Safa (Syria), As-Safa, a region of basalt desert to the southeast of Damascus, Syria. Since then they have been found over a wide area including south Syria, eastern Jordan and northwestern Saudi Arabia. Isolated examples occur further afield in places such as Palmyra in Syria, in Lebanon, in Wadi Hauran in western Ir ...
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Dadanitic
Dadanitic is the script and possibly the language of the oasis of Dadān (modern Al-'Ula) and the kingdom of Lihyan, Liḥyān in northwestern Arabia, spoken probably some time during the second half of the first millennium BCE. Nomenclature Dadanitic was originally referred to as Lihyanite. The term Dedanite was first used in 1932 by Hubert Grimme for some Lihyanite inscriptions. In 1937, Frederick Victor Winnett, F. V. Winnett proposed a thorough division of the inscriptions called Lihyanite into an earlier Dedanite script and a later Lihyanite. This taxonomy has not held up and in 2000 Michael C. A. Macdonald proposed that all the inscriptions be treated as a single group under the name Dadanitic, to indicate the place where the majority have been found and to clearly indicate that the term is a linguistic as opposed to an ethnic one (by analogy with Arab–Arabic). Classification The grammar of Dadanitic is poorly understood, and while several of the following features exc ...
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Sabaean Language
Sabaic, sometimes referred to as Sabaean, was a Sayhadic language that was spoken between c. 1000 BC and the 6th century AD by the Sabaeans. It was used as a written language by some other peoples of the ancient civilization of South Arabia, including the Ḥimyarites, Ḥashidites, Ṣirwāḥites, Humlanites, Ghaymānites, and Radmānites. Sabaic belongs to the South Arabian Semitic branch of the Afroasiatic language family. Sabaic is distinguished from the other members of the Sayhadic group by its use of ''h'' to mark the third person and as a causative prefix; all of the other languages use ''s1'' in those cases. Therefore, Sabaic is called an ''h''-language and the others ''s''-languages. Numerous other Sabaic inscriptions have also been found dating back to the Sabean colonization of Africa. Sabaic is very similar to Arabic and the languages may have been mutually intelligible. Script Sabaic was written in the South Arabian alphabet, and like Hebrew and Arabic mar ...
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Amharic Language
Amharic is an Ethio-Semitic languages, Ethio-Semitic language, which is a subgrouping within the Semitic languages, Semitic branch of the Afroasiatic languages. It is spoken as a first language by the Amhara people, and also serves as a lingua franca for all other metropolitan populations in Ethiopia. The language serves as the official working language of the Ethiopian federal government, and is also the official or working language of several of Regions of Ethiopia, Ethiopia's federal regions. In 2020 in Ethiopia, it had over 33.7 million mother-tongue speakers of which 31 million are ethnically Amhara, and more than 25.1 million second language speakers in 2019, making the Languages by total speakers, total number of speakers over 58.8 million. Amharic is the largest, most widely spoken language in Ethiopia, and the most spoken mother-tongue in Ethiopia. Amharic is also the second most widely spoken Semitic language in the world (after Arabic). Amharic is written left-to-rig ...
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