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Rudram Chamakam
''Shri Rudram'' ( ), is a Vedic mantra or chant in homage to Rudra (an epithet of Shiva) taken from the ''Krishna Yajurveda's'' ''Taittiriya Samhita'' (TS 4.5, 4.7). In Shukla Yajurveda, it is found in Chapters 16 and 18. It is composed of two parts: the ''Namakam'' and ''Chamakam''. ''Chamakam'' () is added by scriptural tradition to the ''Shri Rudram''. The text is important in Shaivism, where Shiva is viewed as the Parabrahman. The hymn is an early example of enumerating the names of a deity.C Fuller (2001), ''Orality, literacy and memorisation: priestly education in contemporary south India'', Modern Asian Studies, Vol. 35, Issue 1, pages 14-15 with footnote 6 ''Shri Rudram'' is also famous for its mention of the Shaivite holy mantra '' Namah Shivaya'', which appears in the text of the ' in the eighth ''anuvāka'' of ''Taittiriya Samhita'' (TS 4.5.8.1). In Shukla Yajurveda it is found in chapter 16, verse 41. It also contains the mantra ''Aum namo bhagavate rudraya'' an ...
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Vedic Chanting
The oral tradition of the Vedas () consists of several pathas, "recitations" or ways of chanting the Vedic mantras. Such traditions of Vedic chant are often considered the oldest unbroken oral tradition in existence, the fixation of the Vedic texts (samhitas) as preserved dating to roughly the time of Homer (early Iron Age or 800 BC).Scharfe, Ch. 13: "Memorising the Veda", p. 240 ff. UNESCO proclaimed the tradition of Vedic chant a Masterpiece of the Oral and Intangible Heritage of Humanity on November 7, 2008. Tones Vedic chantings use 4 tones – (middle tone), (lower tone), (higher tone) and (high tone extended). These are usually marked with intuitive marks – an underline for (), a small vertical line above the letter for () and two vertical lines for (). Pathas The various pathas or recitation styles are designed to allow the complete and perfect memorization of the text and its pronunciation, including the Vedic pitch accent. Eleven such ways of reciting the ...
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Om Namah Shivaya
Om Namah Shivaya (Sanskrit, Hindi, Devanagari: ; IAST: Oṃ Namaḥ Śivāya) is one of the most popular Hindu mantras and the most important mantra in Shaivism. Namah Shivaya means "O salutations to the auspicious one!", or "adoration to Lord Shiva". It is called Shiva Panchakshara Stotra, Siva Panchakshara, or Shiva Panchakshara or simply Panchakshara meaning the "five-syllable" mantra (viz., excluding the ''Om'') and is dedicated to Lord Shiva, Shiva. This Mantra appears as 'Na' 'Ma' 'Śi' 'Vā' and 'Ya' in the Shri Rudram Chamakam which is a part of the Krishna Yajurveda and also in the Rudrashtadhyayi which is a part of the Shukla Yajurveda. The five-syllabled mantra (excluding the Oṁ) may be chanted by all persons including Sudras, śūdras and Chandala, cāṇḍalas; however the six-syllabled mantra (with Oṁ included) may only be spoken by Dvija, dvijas. Origin of the mantra The mantra without the initial Om was originally a verse in the eighth hymn of the ''Namak ...
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Shaiva Texts
Shaivism (, , ) is one of the major Hindu traditions, which worships Shiva as the supreme being. It is the second-largest Hindu sect after Vaishnavism, constituting about 385 million Hindus, found widely across South Asia (predominantly in Southern India), Sri Lanka, and Nepal.Keay, p.xxvii. The followers of Shaivism are called Shaivas or Shaivites. According to Chakravarti, Shaivism developed as an amalgam of pre-Aryan religions and traditions, Vedic Rudra, and post-Vedic traditions, accommodating local traditions and Yoga, puja and bhakti. According to Bisschop, early shaivism is rooted in the worship of vedic deity Rudra. The earliest evidence for sectarian Rudra-Shiva worship appears with the Pasupata (early CE), possibly owing to the Hindu synthesis, when many local traditions were aligned with the Vedic-Brahmanical fold. The Pāśupata movement rapidly expanded throughout North India, giving rise to different forms of Shaivism, which led to the emergence of various tan ...
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Sanskrit Texts
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rigved ...
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Hara Hara Mahadeva
''Hara Hara Mahadeva'' () is a Sanskrit invocation in praise of the Hindu deity Shiva. The invocation consists of two epithets of Shiva, ''hara'' and ''mahadeva''. It is generally chanted by adherents during auspicious occasions, such as prayer and entering a Shiva temple. The invocation was chanted by the legendary queen Padmini and tens of thousands of women when they performed the practice of ''jauhar'' to save their honour from Alauddin Khalji. It was also used as a war cry of the soldiers and kings of the Maratha empire. See also * '' Hare Krishna'' * ''Hari Om'' * '' Jai Shri Ram'' * ''Jai Shri Krishna'' * ''Om Namah Shivaya Om Namah Shivaya (Sanskrit, Hindi, Devanagari: ; IAST: Oṃ Namaḥ Śivāya) is one of the most popular Hindu mantras and the most important mantra in Shaivism. Namah Shivaya means "O salutations to the auspicious one!", or "adoration to Lord ...'' References Chants Slogans Sanskrit words and phrases Indian words and phrases { ...
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Shukla Yajurveda
The ''Yajurveda'' (, , from यजुस्, "worship", and वेद, "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76–77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies t ...
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Pradosha
Pradosha or Pradosham (IAST: Pradoṣa) is a bimonthly occasion on the thirteenth day ('' Trayodashi'') of every fortnight in the Hindu calendar. Aiya V. 1906, p. 103 It is closely connected with the worship of the Hindu god Shiva. The auspicious three-hour period 1.5 hours before and after sunset is considered as the most suited and optimal time for worship of Shiva on this day. The fasting vow performed during the period is called "Pradosha vrata". A devotee should wear rudraksha, Vibhuti and worship Shiva by abhisheka, Sandalwood paste, bael leaves, fragrance, deepa and naivedya (food offerings). Etymology Pradosha is indicative of day names in the calendar. Pradosha was the son of Kalpa and Dosha. He had two brothers, namely Nishita and Vyustha. The three names mean beginning, middle and end of night. The days from every new moon day to every full moon day is called "Shukla Paksha" and the days from every full moon day to new moon day is called " Krishna Paksha". Duri ...
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Mahamrityunjaya Mantra
The ''Mahamrityunjaya Mantra'' (), also known as the ''Rudra Mantra'' or ''Tryambakam Mantra'', is a verse (''ṛc'') of the ''Rigveda'' (RV 7.59.12). The ''ṛc'' is addressed to Tryambaka, "The Three-eyed One", an epithet of Rudra who is identified with Shiva in Shaivism. The verse also recurs in the ''Yajurveda'' ( TS 1.8.6; VS 3.60). The mantra The Mahamrityunjaya Mantra reads: : : Translation by Jamison and Brereton: : "We sacrifice to Tryambaka the fragrant, increaser of prosperity.Like a cucumber from its stem, might I be freed from death, not from deathlessness." Origin The mantra first appears in Rigveda 7.59.12, which is a composite hymn attributed to Vasiṣṭha Maitrāvaruṇi. The last four verses (in which the Mahamrityunjaya Mantra is found) are late additions to the hymn, and they make references to the Sākamedha, the last of the four-monthly rituals. The Sākamedha ends with an oblation to Rudra Tryambaka, which is why the last verse of the four ...
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Mantra
A mantra ( ; Pali: ''mantra'') or mantram (Devanagari: मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers. Feuerstein, Georg (2003), ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA Some mantras have a syntactic structure and a literal meaning, while others do not. ꣽ, ॐ (Aum, Om) serves as an important mantra in various Indian religions. Specifically, it is an example of a seed syllable mantra ( bijamantra). It is believed to be the first sound in Hinduism and as the sonic essence of the absolute divine reality. Longer mantras are phrases with several syllables, names and words. These phrases may have spiritual interpretations such as a name of a deity, a longing for truth, reality, light, immortality, peace, love, knowledge, and action. Examples of lo ...
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Rudra
Rudra (/ ɾud̪ɾə/; ) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the ''Rigveda'', Rudra is praised as the "mightiest of the mighty". Rudra means "who eradicates problems from their roots". Depending upon the period, the name Rudra can be interpreted as 'the most severe roarer/howler' or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is often used as a name of Shiva in later languages. The " Shri Rudram" hymn from the ''Yajurveda'' is dedicated to Rudra and is important in the Shaivite sect.For an overview of the Śatarudriya see: . In the Prathama Anuvaka of Namakam ( Taittiriya Samhita 4.5), Rudra is revered as Sadasiva (meaning 'mighty Shiva') and Mahadeva. Sadashiva is the Supreme Being, Paramashiva, in the Siddhanta sect of Shaivism. Etymology The etymology of the theonym ''Rudra'' is uncertain.. It is usual ...
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Names Of God
There are various names of God, many of which enumerate the various Quality (philosophy), qualities of a Supreme Being. The English word ''God (word), god'' (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms ''God'' and ''deity, god''. Ancient cognate equivalents for the biblical Hebrew ''Elohim'', one of the most common Names of God in Judaism, names of God in the Bible, include Proto-Semitic language, proto-Semitic ''El (deity), El'', biblical Aramaic ''Names of God in Judaism#Elah, Elah'', and Arabic ''ilah''. The personal or proper name for God in many of these languages may either be distinguished from such property (philosophy), attributes, or homonymic. For example, in Judaism the tetragrammaton is sometimes related to the ancient Hebrew ''Names of God in Judaism#Ehyeh, ehyeh'' ("I Am that I Am, I will be"). It ...
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Parabrahman
''Para Brahman'' or ''Param Brahman'' () in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as beyond the form or the formlessness (in the sense that it is devoid of Maya (religion), Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond. Para Brahman is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Para Brahman is a synonym of ''nirguna brahman'', i.e., the attribute-less Absolute. Conversely, in Dvaita Vedanta and Vishishtadvaita, Vishistadvaita Vedanta traditions, the Para Brahman is defined as ''saguna brahman'', i.e., the Absolute with attributes. In Vaishnavism, Shaivism, and Shaktism, Vishnu, Shiva, and Adi Shakti respectively are Para Brahman. Mahaganapati is held to be Para Brahman by the Ganapatya sect, Kartikeya by the Kaumaram. Etymology ''Para'' is a Sanskrit word that means "higher" in some contexts, and "highest or supreme" in ot ...
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