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Rudrakshajabala Upanishad
rudrakṣajābāla upaniṣat ( sa, रुद्राक्षजाबाल उपनिषत्), also known as Rudraksha Jabala Upanishat, Rudraksha jabalopanishat, Rudraksha Upanishat () and Rudrakshopanishat, is one of 108 Upanishadic Hindu scriptures, written in Sanskrit language. It is dedicated to the Rudraksha, a seed used as prayer beads, which is sacred to the god Shiva. The scripture belongs to the Shaiva sect, which worships Shiva, and is associated with the ''Samaveda'', and is one of 14 Shaiva Upanishads. It is told as a conversation between Kalagni Rudra, a form of Shiva and Sage Sanatkumara. Contents The ''Rudraksha Jabala Upanishad'' begins with an invocation to ''Brahman'', the Supreme Reality for the well-being of all parts of the body, the ''prana'' (spirit), and speech. The hymn ends with a wish for Peace. Rudra's tears Sage Bhusunda, also known as Sanatkumara, asks Kalagni Rudra, a destructive form of Shiva who is identified with Bhairava, about the orig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (; sa, रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The '' Shri Rudram'' hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect.For an overview of the Śatarudriya see: . In Prathama Anuvaka of Namakam ( Taittiriya Samhita 4.5), Sri Rudram the 'mightiest of the mighty' Rudra, is revered as '' Sadasiva (meaning 'mighty Shiva')'' and Mahadeva. Sadashiva is the Supreme Being, Lord Paramashiva in the Mantra marga Siddhanta sect of Shai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phyllanthus Emblica
''Phyllanthus emblica'', also known as emblic, emblic myrobalan, myrobalan, Indian gooseberry, Malacca tree, or amla, from the Sanskrit आमलकी (āmalakī), is a deciduous tree of the family Phyllanthaceae. Its native range is tropical and southern Asia. Plant morphology and harvesting The tree is small to medium in size, reaching in height. The branchlets are not glabrous or finely pubescent, long, usually deciduous; the leaves are simple, subsessile and closely set along branchlets, light green, resembling pinnate leaves. The flowers are greenish-yellow. The fruit is nearly spherical, light greenish-yellow, quite smooth and hard on appearance, with six vertical stripes or furrows. The fruit is up to in diameter, and, while the fruit of wild plants weigh approximately , cultivated fruits average to Ripening in autumn, the berries are harvested by hand after climbing to upper branches bearing the fruits. The taste of Indian emblic is sour, bitter and astringent, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 212–226. He is associated with creation, knowledge, and the '' Vedas''. Brahma is prominently mentioned in creation legends. In some '' Puranas'', he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Vedic god Prajapati.;David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, , page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, everything that is, owes its existence to Brahman. In this sense, Hinduism is ultimately monotheisti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni
Agni (English: , sa, अग्नि, translit=Agni) is a Sanskrit word meaning fire and connotes the Vedic fire deity of Hinduism. He is also the guardian deity of the southeast direction and is typically found in southeast corners of Hindu temples. In the classical cosmology of the Indian religions, Agni as fire is one of the five inert impermanent elements ('' pañcabhūtá'') along with space (''ākāśa''), water (''ap''), air (''vāyu'') and earth (''pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In Vedic literature, Agni is a major and oft-invoked god along with Indra and Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a '' homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords him as the messenger between t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajna
Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book, , pages 80–81 Yajna has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire ( Agni). Yajna rituals-related texts have been called the ''Karma-kanda'' (ritual works) portion of the Vedic literature, in contrast to ''Jnana-kanda'' (knowledge) portion contained in the Vedic Upanishads. The proper completion of Yajna-like rituals was the focus of Mimansa school of Hindu philosophy. Yajna have continued to play a central role in a Hindu's rites of passage, such as weddings. Modern major Hindu temple ceremonies, Hindu community celebrations, or monastic in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parvati
Parvati ( sa, पार्वती, ), Uma ( sa, उमा, ) or Gauri ( sa, गौरी, ) is the Hindu goddess of power, energy, nourishment, harmony, love, beauty, devotion, and motherhood. She is a physical representation of Mahadevi in her complete form. She is also revered in her appearances as Durga and Kali.Suresh Chandra (1998), Encyclopedia of Hindu Gods and Goddesses, , pp 245–246 She is one of the central deities of the goddess-oriented sect called Shaktism, and the chief goddess in Shaivism. Along with Lakshmi and Saraswati, she forms the Tridevi. Parvati is the wife of the Hindu god Shiva. She is the reincarnation of Sati, the first wife of Shiva who immolated herself during a yajna (fire-sacrifice).Edward Balfour, , The Encyclopaedia of India and of Eastern and Southern Asia, pp 153 Parvati is the daughter of the mountain-king Himavan and queen Mena.H.V. Dehejia, Parvati: Goddess of Love, Mapin, , pp 11 Parvati is the mother of the Hindu deities Gane ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ardhanarishvara
The Ardhanarishvara ( sa, अर्धनारीश्वर, Ardhanārīśvara, the half-female Lord, translit-std=IAST), is a form of the Hindu deity Shiva combined with his consort Parvati. Ardhanarishvara is depicted as half-male and half-female, equally split down the middle. The right half is usually the male Shiva, illustrating his traditional attributes. The earliest Ardhanarishvara images are dated to the Kushan period, starting from the first century CE. Its iconography evolved and was perfected in the Gupta era. The Puranas and various iconographic treatises write about the mythology and iconography of Ardhanarishvara. Ardhanarishvara remains a popular iconographic form found in most Shiva temples throughout India, though very few temples are dedicated to this deity. Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purusha and Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from (or the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism Today
''Hinduism Today'' is a quarterly magazine published by the Himalayan Academy, a nonprofit educational institution, in Kapaʻa, Hawaiʻi, USA. It is distributed throughout the United States and internationally, currently in 60 nations. Founded by Sivaya Subramuniyaswami in 1979, it is a public service of his monastic order to promote an understanding of the Hindu faith, culture, and traditions. History and topics ''Hinduism Today'' was launched in 1979 by Sivaya Subramuniyaswami (Gurudeva), published by his non-profit organization Himalayan Academy. Originally ''The New Saivite World'', the magazine was a small black-and-white periodical without a fixed publication schedule. The first issue appeared February 1979, with the goal of giving a voice to Gurudeva's worldwide fellowship in a way that was easy to read, simple to produce, mail and handle. The newsletter was to be a people-oriented paper, not so much devoted to philosophy or teaching since the Himalayan Academy was publishin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshamala
A japamala, , or simply mala ( sa, माला; , meaning 'garland') is a loop of prayer beads commonly used in Indian religions such as Hinduism, Jainism, Sikhism, and Buddhism for counting recitations when performing ''japa'' (reciting a mantra or other sacred sound) or for counting some other '' sadhana'' (spiritual practice) such as prostrating before a holy icon. They are similar to other forms of prayer beads used in various world religions and are sometimes referred to in Christianity as a "rosary". The main body of a mala is usually 108 beads of roughly the same size and material as each other though smaller versions, often factors of 108 such as 54 or 27, exist. A distinctive 109th "guru bead", not used for counting, is very common. Mala beads have traditionally been made of a variety of materials such as wood, stone, seeds, bone and precious metals—with various religions often favouring certain materials—and strung with natural fibres such as cotton, silk, or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajnopavita
''Upanayana'' ( sa, उपनयनम्, lit=initiation, translit=Upanāyanam) is a Hindu educational sacrament, one of the traditional saṃskāra Samskara ( IAST: , sometimes spelled ''samskara'') are sacraments in Hinduism and other Indian religions, described in ancient Sanskrit texts, as well as a concept in the karma theory of Indian philosophies. The word literally means "putting t ...s or rites of passage that marked the acceptance of a student by a preceptor, such as a ''guru'' or ''acharya'', and an individual's initiation into a school in Hinduism. Some traditions consider the ceremony as a spiritual rebirth for the child or future ''dvija'', twice born. It signifies the acquisition of the knowledge of Brahman, God and the start of a new and disciplined life as a brahmachari. According to the given community and region, it is also known by numerous terms such as ''janai'' or ''janea'', ''poita/paita'', ''logun/nagun'', y''agnopavita'', ''bratabandha'', ''bratopa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shudra
Shudra or ''Shoodra'' (Sanskrit: ') is one of the four ''Varna (Hinduism), varnas'' of the Hindu caste system and social order in ancient India. Various sources translate it into English as a caste, or alternatively as a social class. Theoretically, class serving other three classes. The word caste comes from the Portuguese word casta. The word ''Shudra'' appears in the ''Rig Veda'' and it is found in other Hindu texts such as the ''Manusmriti'', ''Arthashastra'', ''Dharmashastras'' and ''Jyotish#Zodiac, Jyotishshastra''. In some cases, shudras participated in the coronation of kings, or were Minister (government), ministers and kings according to early Indian texts. History Vedas The term ''śūdra'' appears only once in the ''Rigveda''. This mention is found in the mythical story of creation embodied in the ''Purusha Sukta ("The Hymn of Man").'' It describes the formation of the four varnas from the body of a Purusha, primeval man. It states that the brahmin emerged from h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishya
Vaishya (Sanskrit: वैश्य, ''vaiśya'') is one of the four varnas of the Hindu social order in India. Vaishyas are classed third in the order of caste hierarchy. The occupation of Vaishyas consists mainly of agriculture, taking care of cattle, trade and other business pursuits. Traditional duties Hindu religious texts assigned Vaishyas to traditional roles in agriculture and cattle-rearing, but over time they came to be landowners, traders and money-lenders. Therefore making it their responsibility to provide sustenance for those of higher class, since they were of lower class. The Vaishyas, along with members of the Brahmin and Kshatriya varnas, claim ''dvija'' status ("twice born", a second or spiritual birth) after sacrament of initiation as in Hindu theology. Indian traders were widely credited for the spread of Indian culture to regions as far as southeast Asia. Historically, Vaishyas have been involved in roles other than their traditional pastoralism, trad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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_Hindu_puja%2C_yajna%2C_yagna%2C_Havanam_in_progress.jpg "Click for more on -> Agni")
