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Romans 15
Romans 15 is the fifteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. Text The original text was written in Koine Greek. Textual witnesses Some early manuscripts containing the text of this chapter are: *In Greek: **Papyrus 118 (3rd century; extant verses 26–27, 32–33) **Codex Vaticanus (AD 325–350) **Codex Sinaiticus (330–360) **Codex Alexandrinus (400–440) **Codex Ephraemi Rescriptus (~450; complete) *In Gothic language ** Codex Carolinus (6th/7th century; extant verses 3–13) *In Latin ** Codex Carolinus (6th/7th century; extant verses 3–13) Old Testament references * Romans 15:3 = Psalm * Romans 15:9 = ; Psalm * = * = Psalm * = * = New Testament references * = 2 Timothy 3:16 Theme According to Lutheran theologian Harold Buls, this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Romans
The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. Romans was likely written while Paul was staying in the house of Gaius in Corinth. The epistle was probably transcribed by Paul's amanuensis Tertius and is dated AD late 55 to early 57. Consisting of 16 chapters, versions with only the first 14 or 15 chapters circulated early. Some of these recensions lacked all reference to the original audience of Christians in Rome making it very general in nature. Other textual variants include subscripts explicitly mentioning Corinth as the place of composition and name Phoebe, a deacon of the church in Cenchreae, as the messenger who took the epistle to Rome. Prior to composing the epistle, Paul had evangelized the areas surrounding the Aegean Sea and was eager to take the gospel fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gothic Language
Gothic is an extinct Extinction is the termination of a kind of organism or of a group of kinds (taxon), usually a species. The moment of extinction is generally considered to be the death of the last individual of the species, although the capacity to breed and ... East Germanic language that was spoken by the Goths. It is known primarily from the '' Codex Argenteus'', a 6th-century copy of a 4th-century Bible translation, and is the only East Germanic language with a sizeable text corpus. All others, including Burgundian language (Germanic), Burgundian and Vandalic language, Vandalic, are known, if at all, only from proper names that survived in historical accounts, and from loanwords in other languages such as Portuguese language, Portuguese, Spanish language, Spanish, and French language, French. As a Germanic language, Gothic is a part of the Indo-European languages, Indo-European language family. It is the earliest Germanic language that is attested in any siza ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Arndt
Johann Arndt (or Arnd; 27 December 155511 May 1621) was a German Lutheran theologian who wrote several influential books of devotional Christianity. Although reflective of the period of Lutheran Orthodoxy, he is seen as a forerunner of Pietism, a movement within Lutheranism that gained strength in the late 17th century. Biography He was born in Edderitz near Ballenstedt, in Anhalt-Köthen, and studied in several universities. He was at Helmstedt in 1576 and at Wittenberg in 1577. At Wittenberg the crypto-Calvinist controversy was then at its height, and he took the side of Melanchthon and the crypto-Calvinists. He continued his studies in Strasbourg, under the professor of Hebrew, Johannes Pappus (1549–1610), a zealous Lutheran, the crown of whose life's work was the forcible suppression of Calvinistic preaching and worship in the day, and who had great influence over him. In Basel, again, he studied theology under Simon Sulzer (1508–1585), a broad-minded divine of Luthera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Robertson Nicoll
Sir William Robertson Nicoll (10 October 18514 May 1923) was a Scottish Free Church minister, journalist, editor Editing is the process of selecting and preparing written, photographic, visual, audible, or cinematic material used by a person or an entity to convey a message or information. The editing process can involve correction, condensation, ..., and man of letters. Biography Nicoll was born in Lumsden, Aberdeenshire, the son of Rev. Harry Nicoll (1812–1891), a Free Church minister of Auchindoir, and his wife, Jane Robertson. He was educated at Aberdeen Grammar School and graduated Master's degree, MA at the University of Aberdeen in 1870, and studied for the ministry at the Free Church Divinity Hall there until 1874, when he was ordained minister of the Free Church at Dufftown, Banffshire. Three years later he moved to Kelso, Scotland, Kelso where he met Jane T. Stoddart. He was to be a great influence on her life. In 1884 became he editor of ''The Expos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Liberty
Adiaphoron (; plural: adiaphora; from the Greek (pl. ), meaning "not different or differentiable") is the negation of ''diaphora'', "difference". In Cynicism, adiaphora represents indifference to the s of life. In Pyrrhonism, it indicates things that cannot be logically differentiated. Unlike in Stoicism, the term has no specific connection to morality. In Stoicism, it indicates actions that morality neither mandates nor forbids. In the context of Stoicism adiaphora is usually translated as "indifference". In Christianity, adiaphora are matters not regarded as essential to faith, but nevertheless as permissible for Christians or allowed in the church. What is specifically considered adiaphora depends on the specific theology in view. Cynicism The Cynics cultivate adiaphora, by which they meant indifference to the vicissitudes of life, through ascetic practices which help one become free from influences – such as wealth, fame, and power – that have no value in nature. Examp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond those contained in the Masoretic text of the Hebrew Bible as canonically used in the tradition of mainstream Rabbinical Judaism. The additional books were composed in Greek, Hebrew, or Aramaic, but in most cases, only the Greek version has survived to the present. It is the oldest and most important complete translation of the Hebrew Bible made by the Jews. Some targums translating or paraphrasing the Bible into Aramaic were also made around the same time. The first five books of the Hebrew Bible, known as the Torah or the Pentateuch, were translated in the mid-3rd century BCE. The remaining translations are presumably from the 2nd century BCE. The full title ( grc , Ἡ μετάφρασις τῶν Ἑβδομήκοντα, , The Tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Rome
In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 BC), Roman Republic (509–27 BC) and Roman Empire (27 BC–476 AD) until the fall of the western empire. Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually dominated the Italian Peninsula, assimilated the Greek culture of southern Italy (Magna Grecia) and the Etruscan culture and acquired an Empire that took in much of Europe and the lands and peoples surrounding the Mediterranean Sea. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adiaphora
Adiaphoron (; plural: adiaphora; from the Greek (pl. ), meaning "not different or differentiable") is the negation of ''diaphora'', "difference". In Cynicism, adiaphora represents indifference to the s of life. In Pyrrhonism, it indicates things that cannot be logically differentiated. Unlike in Stoicism, the term has no specific connection to morality. In Stoicism, it indicates actions that morality neither mandates nor forbids. In the context of Stoicism adiaphora is usually translated as "indifference". In Christianity, adiaphora are matters not regarded as essential to faith, but nevertheless as permissible for Christians or allowed in the church. What is specifically considered adiaphora depends on the specific theology in view. Cynicism The Cynics cultivate adiaphora, by which they meant indifference to the vicissitudes of life, through ascetic practices which help one become free from influences – such as wealth, fame, and power – that have no value in nature. Examp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romans 14
Romans 14 is the fourteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. Protestant Reformer Martin Luther summarised this chapter as Paul's teaching that "one should carefully guide those with weak conscience and spare them; one shouldn't use Christian freedom to harm, but rather to help, the weak". Lutheran theologian Johann Albrecht Bengel says that Paul "refers all things to faith". Text The original text was written in Koine Greek. This chapter is divided into 23 verses in most modern-day translations, but many historic Greek editions placed Romans 16:25–27 at the end of this chapter instead, making it consist of 26 verses in total. Textual witnesses Some early manuscripts containing the text of this chapter are: *In Greek: **Codex Vaticanus (AD 325–350 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutheran
Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Catholic Church launched the Reformation, Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the ''Ninety-five Theses'', divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then-Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state. The split between the Lutherans and the Roman Catholics was made public and clear with the 1521 Edict of Worms: the edicts of the Diet (assembly), Diet condemned Luther and officially banned citizens of the Holy Roman Empire from defending or propagatin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 117
Psalm 117 is the 117th psalm of the Book of Psalms, beginning in English in the King James Version: "O praise the LORD, all ye nations: praise him, all ye people." In Latin, it is known as ''Laudate Dominum''. Consisting of only two verses, Psalm 117 is the shortest psalm and also the shortest chapter in the whole Bible. It is joined with Psalm 118 in the manuscripts of the Hebraist scholars Benjamin Kennicott and Giovanni Bernardo De Rossi. In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 116. Text With just two verses and seventeen words and 62 characters in Hebrew (29 in v1 + 33 in v2 is 62), it is the shortest psalm in the Book of Psalms. It is also the shortest chapter in the whole Bible. It is the 595th of the 1,189 chapters of the King James Version of the Bible, making it the middle chapter of this version. In Hebrew, it is an acrostic poem and is one of the so-called Egyptian Hallel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 18
Psalm 18 is the 18th psalm of the Book of Psalms, beginning in English in the King James Version: "I love you, O LORD, my strength.". In the Greek Septuagint and the Latin Vulgate, it is psalm 17 in a slightly different numbering system, known as "Diligam te Domine fortitudo mea". It is almost identical to 2 Samuel 22, although verse 1 of the psalm, ''I love you, O LORD, my strength'', is not included in the Samuel version. With 50 verses, this is the longest psalm in Book 1 of the Book of Psalms (Psalms 1-41). The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It was set to music by composers such as Heinrich Schütz. Text King James Version This psalm, in the English Standard Version, reads in the King James Version: Introduction: The LORD Is My Rock and My Fortress To the choirmaster. A Psalm of David, the servant of the LORD, who addressed the words of this song to the LORD on the day when the LORD rescued him from the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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