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Rohitashva
Rohitashva () or Lohitashva is a prince in Hinduism, known for his extraordinary journey and acts of devotion. He is the son of Harishchandra, a revered king celebrated for his truthfulness and piety towards the gods. Etymology The name ''Rohitashva'' originates from Sanskrit and consists of two words: ''rohita'', signifying "red" or "ruddy," and ''ashva'', meaning "horse." Legend Rohitashva's legend is featured in the ''Markandeya Purana'': Rohitashva was the son of King Harishchandra and his queen Shaivya. Once, while on a hunting expedition, Harishchandra was possessed by Vighnaraja, the lord of obstacles, in order to disturb the '' tapasya'' (meditation) of the sage Vishvamitra. When Harishchandra came to his senses, he realised that the sage was extremely angry with him, and apologised. He promised to fulfill any of the sage's desires to get rid of his guilt. Vishvamitra demanded that the king give up all that he possessed, except his wife and Rohitashva, to him. Har ...
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Harischandra
Harishchandra () is a legendary king of the Solar dynasty, who appears in several legends in texts such as the '' Aitareya Brahmana'', ''Mahabharata'', the ''Markandeya Purana'', and the ''Devi Bhagavata Purana''. The most famous of these stories is the one mentioned in the ''Markandeya Purana''. According to this legend, Harishchandra gave away his kingdom, sold his family, and agreed to be a slave – all to fulfill a promise he had made to the sage Vishvamitra. Legend Aitareya Brahmana According to a legend mentioned in '' Aitareya Brahamana'', Harishchandra had one hundred wives, but no son. On advice of the sage Narada, he prayed to the deity Varuna for a son. Varuna granted the boon, in exchange for an assurance that Harishchandra would make a sacrifice to Varuna in the future. As a result of this boon, a son named Rohita (or Rohitashva) was born to the king. After his birth, Varuna came to Harishchandra and demanded that the child be sacrificed to him. The king postp ...
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Harishchandra
Harishchandra () is a legendary king of the Solar dynasty, who appears in several legends in texts such as the ''Aitareya Brahmana'', ''Mahabharata'', the ''Markandeya Purana'', and the ''Devi-Bhagavata Purana, Devi Bhagavata Purana''. The most famous of these stories is the one mentioned in the ''Markandeya Purana''. According to this legend, Harishchandra gave away his kingdom, sold his family, and agreed to be a slave – all to fulfill a promise he had made to the sage Vishwamitra, Vishvamitra. Legend Aitareya Brahmana According to a legend mentioned in ''Aitareya Brahamana'', Harishchandra had one hundred wives, but no son. On advice of the sage Narada, he prayed to the deity Varuna for a son. Varuna granted the boon, in exchange for an assurance that Harishchandra would make a sacrifice to Varuna in the future. As a result of this boon, a son named Rohita (or Rohitashva) was born to the king. After his birth, Varuna came to Harishchandra and demanded that the child be ...
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Suryavamsha
The Solar dynasty or (; ), also called the Ikshvaku dynasty, is a legendary Indian dynasty said to have been founded by Ikshvaku. In Hindu literature, it ruled the Kosala Kingdom, with its capital at Ayodhya, and later at Shravasti. They worshipped their clan deity, Surya (a Hindu solar deity), after whom the dynasty is named. Along with the Lunar dynasty, the Solar dynasty comprises one of the main lineages of the Kshatriya varna in Hinduism. According to Jain literature, the first ''Tirthankara'' of Jainism, Rishabhanatha himself, was King Ikshvaku. Twenty-one further ''Tirthankaras'' were born in this dynasty. According to Buddhist literature, Gautama Buddha descended from the this dynasty. The important personalities belonging to this royal house are Mandhatri, Muchukunda, Ambarisha, Bharata, Bahubali, Harishchandra, Dilīpa, Sagara,
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Puranas
Puranas (Merriam-Webster's Encyclopedia of Literature
(1995 Edition), Article on "Puranas", , page 915
) are a vast genre of Indian literature that include a wide range of topics, especially legends and other traditional lore. The Puranas are known for the intricate layers of symbolism depicted within their stories. Composed originally in Sanskrit and in Languages of India, other Indian languages,John Cort (1993), "An Overview of the Jaina Puranas" in ''Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts,'' (Editor: Wendy Doniger), State University of New York Press, , pages 185-204 several of these texts are named after major Hindu deities such as Vishnu, Shiva, Brahma, and Mahadevi, Devi. The Puranic genre of literat ...
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Yama
Yama (), also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka. He is often identified with Dharmadeva, the personification of ''Dharma'', though the two deities have different origins and myths. In Vedic tradition, Yama was considered the first mortal who died and espied the way to the celestial abodes; as a result, he became the ruler of the departed. His role, characteristics, and abode have been expounded in texts such as the ''Upanishads'', the ''Ramayana'', the ''Mahabharata'', and the ''Puranas''. Yama is described as the twin of the goddess Yami, and the son of the god Surya (sun) (in earlier traditions Vivasvat) and Sanjna. He judges the souls of the dead and, depending on their deeds, assigns them to the realm of the Pitris (forefathers), Naraka (hell), or to be reborn on the earth. Yama is one of the Lokapalas (guardians of the realms), appointed as the pro ...
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Brahma
Brahma (, ) is a Hindu god, referred to as "the Creator" within the Trimurti, the triple deity, trinity of Para Brahman, supreme divinity that includes Vishnu and Shiva.Jan Gonda (1969)The Hindu Trinity, Anthropos, Bd 63/64, H 1/2, pp. 212–226.Jan Gonda (1969)The Hindu Trinity, Anthropos, Bd 63/64, H 1/2, pp. 218–219. He is associated with creation, knowledge, and the ''Vedas''. Brahma is prominently mentioned in Creation myth, creation legends. In some ''Puranas'', he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Rigvedic deities, Vedic god Prajapati.;David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, , page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, eve ...
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Tapas (Indian Religions)
Tapas (Sanskrit: तपस्, romanized: tapas) is a variety of austere spiritual meditation practices in Indian religions. In Jainism, it means asceticism (austerities, body mortification); in Buddhism, it denotes spiritual practices including meditation and self-discipline; and in the different traditions within Hinduism it means a spectrum of practices ranging from asceticism, 'inner cleansing' to self-discipline by meditation practices. The ''Tapas'' practice often involves solitude and is a part of monastic practices that are believed to be a means to moksha (liberation, salvation). In the Vedas literature of Hinduism, fusion words based on ''tapas'' are widely used to expound several spiritual concepts that develop through heat or inner energy, such as meditation, any process to reach special observations and insights, the spiritual ecstasy of a yogin or ''Tāpasa'' (a vṛddhi derivative meaning "a practitioner of austerities, an ascetic"), even warmth of sexual inti ...
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Vashistha
Vasishtha (, ) is one of the oldest and revered Vedic rishis or sages, and one of the Saptarishis (seven great Rishis). Vasishtha is credited as the chief author of Mandala 7 of the ''Rigveda''. Vasishtha and his family are mentioned in Rigvedic verse 10.167.4, other Rigvedic mandalas and in many Vedic texts. His ideas have been influential and he was called the first sage of the Vedanta school of Hindu philosophy by Adi Shankara. The '' Yoga Vasishtha'', ''Vasishtha Samhita'', as well as some versions of the '' Agni Purana'' and ''Vishnu Purana'' are attributed to him. He is the subject of many stories, such as him being in possession of the divine cow Kamadhenu and Nandini her child, who could grant anything to their owners. He is famous in Hindu stories for his legendary conflicts with sage Vishvamitra. In the Ramayana, he was the family priest of the Raghu dynasty and teacher of Rama and his brothers. Etymology Vasishtha is also spelled as ' and is Sanskrit for "most e ...
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Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an Asura (Hinduism), asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the In ...
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Kshatriya
Kshatriya () (from Sanskrit ''kṣatra'', "rule, authority"; also called Rajanya) is one of the four varnas (social orders) of Hindu society and is associated with the warrior aristocracy. The Sanskrit term ''kṣatriyaḥ'' is used in the context of later Vedic society wherein members were organised into four classes: ''brahmin'', kshatriya, '' vaishya,'' and '' shudra''. History Early Rigvedic tribal monarchy The administrative machinery in Vedic India was headed by a tribal king called a Rajan whose position may or may not have been hereditary. The king may have been elected in a tribal assembly (called a Samiti), which included women. The Rajan protected the tribe and cattle; was assisted by a priest; and did not maintain a standing army, though in the later period the rulership appears to have risen as a social class. The concept of the fourfold varna system is not yet recorded. Later Vedic period The hymn '' Purusha Sukta'' in the ''Rigveda'' describes the symbolic crea ...
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Untouchability
Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimination are found all over the world, untouchability involving the Caste system in India, caste system is largely unique to South Asia. The term is most commonly associated with treatment of the Dalit communities in the Indian subcontinent who were considered "polluting". The term has also been used to refer to other groups, including the ''Burakumin'' of Japan, the Baekjeong of Korea, and the Social class in Tibet#Ragyabpa, Ragyabpa of Tibet, as well as the Romani people and Cagot in Europe, and the Al-Akhdam in Yemen. Traditionally, the groups characterized as untouchable were those whose occupations and habits of life involved ritually "polluting" activities, such as pursuing a career based on killing (e.g. fishermen) or engaging in commo ...
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Chandala
Chandala () is a Sanskrit word for someone who deals with the disposal of corpses, and is a Hindu lower caste, traditionally considered to be untouchable. History Varṇa was a hierarchical social order in ancient India, based primarily on the Dharmashastras. However, since the Vedic corpus constitute the earliest literary source, it came to be seen as the origin of caste society. In this view of caste, ''varṇas'' were created on a particular occasion and have remained virtually unchanged. Historically this order of society, notions of purity and pollution were central, and activities were delineated in this context. ''Varṇa'' divides the society into four groups ordered in a hierarchy; beyond these, outside the system, lies a fifth group known as the ''untouchables'', of which the Chandala became a constituent part. The first mention of the fourfold ''varṇa'' division is found in the later ''Rigveda''. Vedic literature also mentions some groups, such as Ayogava, Ch ...
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