Robert Burnes
Robert Burnes or Robert Burness (1719 – 3 January 1789) was a paternal uncle of the poet Robert Burns. He left the family farm of Clochnahill or Clokenhill in Kincardineshire with his younger brother William Burnes, and found work at the Lochridge or Lochrig limestone quarries and lime kilns that lay near Byrehill Farm near Stewarton.Jackson, Page 22 He was a teacher, a gardener later in life and a land steward on the nearby Robertland Estate, possibly through the influence of his nephew.Boyle, Page 133 Robert Burns referred to his him as ''Poor Uncle Robert'' upon his death in 1789. Life and background Roberts parents were Robert Burnes and Isabella Keith.Calgary Burns Club Retrieved : 19 January 2020 He retained the spelling 'Burnes' throughout his life, however his nephew favoured the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kincardineshire
Kincardineshire, also known as the Mearns (from the Scottish Gaelic meaning "the Stewartry"), is a historic county, registration county and lieutenancy area on the coast of northeast Scotland. It is bounded by Aberdeenshire on the north and west, and by Angus on the south. The name "Kincardine" is also used in Kincardine and Mearns, a committee area of the Aberdeenshire Council, although this covers a smaller area than the county. History Anciently, the area was the Province of ''Mearns'', bordered on the north by Marr, and on the west by Angus. The name of the province simply refers to its status; the more important provinces were governed by a ''great steward'' (''Mormaer''), while the less important ones were governed by a mere ''steward'' (''Maer''). It included the burghs of Stonehaven, Banchory, Inverbervie and Laurencekirk, and other settlements included Drumoak, Muchalls, Newtonhill and Portlethen. ''Mearns'' extended to Hill of Fare north of the River De ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sir James Hunter Blair, 1st Baronet
Sir James Hunter Blair, 1st Baronet FRSE (February 1741 – 1 July 1787) was a Scottish banker, landowner and politician. Life Born John Hunter in Ayr, the son of a merchant,Monuments and monumental inscriptions in Scotland: The Caledonian Society of Scotland John Hunter of Mainholm and Millquarter and his wife, Anne Cunninghame. In 1756 he was apprenticed to Messrs Coutts, bankers in Edinburgh and in 1763 became a partner in the banking company of Sir William Forbes, and acquired the estate of Robertland. After his marrying Jean Blair, the daughter and heiress of John Blair of Dunskey in Wigtownshire in 1770, the family name became Hunter Blair when she inherited her father's estate in 1777. Hunter Blair was Member of Parliament for Edinburgh from 1780 to 1784 and Lord Provost of Edinburgh from 1784 to 1786. As Lord Provost, he carried through various reforms, including the beginning of work on rebuilding the University and the construction of South Bridge, over the Cowgate. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Buchanites
The Buchanites were the late 18th-century followers of Elspeth Buchan, a Scottish woman who claimed to be the Woman Clothed with the Sun, one of the figures named in the Book of Revelation. History In 1783, Mrs Buchan, in her late 40s and the daughter of an inn owner, declared herself a prophet and a biblical figure in her own right, and claimed to be immortal and able to give immortality to her followers by breathing on them. She gathered in Irvine, Ayrshire, a group of followers who broke away from the Relief Church when Hugh White, minister at Irvine, declared Elspeth Buchan (1739-1791) to be a special saint identified with the woman described in Revelation 12.J. F. C. Harrison, ''The Second Coming: Popular Millenarianism 1780-1850'' (London: Taylor & Francis, 1979), , p. 33. Elspeth Buchan was born in Fordyce, Banff, Elspeth Simpson daughter of John Simpson and Margaret Gordon and married Robert Buchan and hence the name. The Buchanites were expelled from Irvine, resident ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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The Cotter's Saturday Night
''The Cotter's Saturday Night'' is a poem by Robert Burns that was first published in '' Poems, Chiefly in the Scottish Dialect'' in 1786. Composition Burns wrote "The Cotter's Saturday Night" at his Mossgiel farm, near Mauchline, during the winter of 1785-86. He adopted the lengthy Spenserian stanza form from Robert Fergusson's similarly themed 1773 poem "The Farmer's Ingle" to allow space to evoke his pastoral scene. An extract from another major influence, Thomas Gray's "Elegy Written in a Country Churchyard", is used as an epigraph. The poem is dedicated to Robert Aiken, a successful Ayrshire lawyer who was Burns's patron at the time, and the opening stanza addresses him in advancing the poem's sentimental theme. Summary On a cold Saturday evening in November, a Scottish cotter—a peasant farmer who labours in return for the right to live in a cottage—returns home to his family ahead of the Sabbath. His wife and numerous children gather round the fire to share the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Resurrectionists In The United Kingdom
Resurrectionists were body snatchers who were commonly employed by anatomists in the United Kingdom during the 18th and 19th centuries to exhume the bodies of the recently dead. Between 1506 and 1752 only a very few cadavers were available each year for anatomical research. The supply was increased when, in an attempt to intensify the deterrent effect of the death penalty, Parliament passed the By allowing judges to substitute the public display of executed criminals with dissection (a fate generally viewed with horror), the new law significantly increased the number of bodies anatomists could legally access. This proved insufficient to meet the needs of the hospitals and teaching centres that opened during the 18th century. Corpses and their component parts became a commodity, but although the practice of disinterment was hated by the general public, bodies were not legally anyone's property. The resurrectionists therefore operated in a legal grey area. Nevertheless, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |