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Rigdzin Longsal Nyingpo
In Dzogchen, ''rigpa'' (; Skt. vidyā; "knowledge") is knowledge of the ground. The opposite of ''rigpa'' is ''ma rigpa'' ('' avidyā'', ignorance). A practitioner who has attained the state of ''rigpa'' and is able to rest in it continuously is called a ''Rigdzin'' or ''Rigma'' (see Vidyadhara), which may be used as a title either pre- or post-nominally. ''Rigpa'' (knowledge) ''Rigpa'' (Sanskrit: ''vidyā'', 'knowledge') is a central concept in Dzogchen. According to Ācārya Malcolm Smith: ''Rigpa'' is the knowledge of the ground. It has also come to mean the 'pristine awareness' that is the fundamental ground itself. Erik Pema Kunsang translates a text which provides basic definitions of ''rigpa'' and ''ma rigpa'' in a Dzogchen context: Rigpa has two aspects, namely ''kadag'' and ''lhun grub''. ''Kadag'' means "purity" or specifically "primordial purity". ''Lhun grub'' in Tibetan normally implies automatic, self-caused or spontaneous actions or processes. As quality of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dzogchen A
Dzogchen ( 'Great Completion' or 'Great Perfection'), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Bön aimed at discovering and continuing in the ultimate ground of existence. The goal of Dzogchen is the direct experience of this basis, called (Sanskrit: ). There are spiritual practices taught in various Dzogchen systems for discovering . Dzogchen emerged during the first dissemination of Buddhism in Tibet, around the 7th to 9th centuries CE. While it is considered a Tibetan development by some scholars, it draws upon key ideas from Indian sources. The earliest Dzogchen texts appeared in the 9th century, attributed to Indian masters. These texts, known as the Eighteen Great Scriptures, form the "Mind Series" and are attributed to figures like Śrī Siṅgha and Vimalamitra. Early Dzogchen was marked by a departure from normative Vajrayāna practices, focusing instead on simple calming contemplations leading to a direct im ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Longchen Nyingtig
Longchen Nyingthig () or ''Heart Essence of the Vast Expanse'' is a cycle of teachings revealed as '' Terma'' by Jigme Lingpa (1730–1798), after his series of visions of the teacher Longchenpa.Hans Kop, " The Nyingtik Project: The History". c.2021 It forms an important cycle of the Nyingma school of Tibetan Buddhism, that gives a systematic explanation of Dzogchen. Etymology Longchen Nyingthig may be translated as 'seminal heart of Longchenpa', or 'vast expanse heart essence', a reference to the central figure of Jigme Lingpa's 'pure visions' () in which the texts were revealed. 'Nyingthig' (which connotes 'seminal essence' or 'heart focus'). 'Thig' is an etymon of 'thig-le' which is the Tibetan translation of the Sanskrit 'bindu', the central point of the 'mandala' (Tibetan: khorlo). Alternate orthographies: Longchen Nyingtik. History and background Dzogchen teachings have been classified in three sections namely: Semde (mind class/cycle); Longdé (space class/cycle); and M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Behind The Dark Clouds
The Sun is the star at the centre of the Solar System. It is a massive, nearly perfect sphere of hot plasma, heated to incandescence by nuclear fusion reactions in its core, radiating the energy from its surface mainly as visible light and infrared radiation with 10% at ultraviolet energies. It is by far the most important source of energy for life on Earth. The Sun has been an object of veneration in many cultures. It has been a central subject for astronomical research since antiquity. The Sun orbits the Galactic Center at a distance of 24,000 to 28,000 light-years. Its distance from Earth defines the astronomical unit, which is about or about 8 light-minutes. Its diameter is about (), 109 times that of Earth. The Sun's mass is about 330,000 times that of Earth, making up about 99.86% of the total mass of the Solar System. The mass of outer layer of the Sun's atmosphere, its ''photosphere'', consists mostly of hydrogen (~73%) and helium (~25%), with much smaller ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Visions (Dzogchen)
4 (four) is a number, numeral and digit. It is the natural number following 3 and preceding 5. It is a square number, the smallest semiprime and composite number, and is considered unlucky in many East Asian cultures. Evolution of the Hindu-Arabic digit Brahmic numerals represented 1, 2, and 3 with as many lines. 4 was simplified by joining its four lines into a cross that looks like the modern plus sign. The Shunga would add a horizontal line on top of the digit, and the Kshatrapa and Pallava evolved the digit to a point where the speed of writing was a secondary concern. The Arabs' 4 still had the early concept of the cross, but for the sake of efficiency, was made in one stroke by connecting the "western" end to the "northern" end; the "eastern" end was finished off with a curve. The Europeans dropped the finishing curve and gradually made the digit less cursive, ending up with a digit very close to the original Brahmin cross. While the shape of the character for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Citta
''Citta'' (Pali and Sanskrit: चित्त, or in Prakrit script 𑀘𑀺𑀢𑁆𑀢, pronounced ''chitta'' ͡ɕit̚.tɐ́sup>( key)) is one of three overlapping terms used in the Nikaya to refer to the mind, the others being '' manas'' and '' viññāṇa''. Each is sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes as a whole. However, their primary uses are distinct. Usage The Pali–English Dictionary translates ''citta'' as heart or heart-mind, emphasizing it as more the passionate side of the mind, as opposed to manas as the intellect that grasps mental objects (''dhamma''). ''Citta'' is the object of meditation in the third part of Satipatthana, also called Four Foundations of Mindfulness. ''Citta'' primarily represents one's mindset, or state of mind. It is the term used to refer to the quality of mental processes as a whole. ''Citta'' is classified as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menngagde
In Tibetan Buddhism and Bon, Menngagde (, ), is the name of one of three scriptural and lineage divisions within Dzogchen (''Great Perfection'' ). Dzogchen is itself the pinnacle of the ninefold division of practice according to the Nyingma school of Tibetan Buddhism. Menngagde focuses on rigpa. The Menngagde or 'Instruction Class' of Dzogchen teachings are divided into two parts: ''trekchö'' and ''tögel''. Practice For general purposes, Menngagde may also be known as Nyingthik. Germano & Gyatso (2000: p. 240) note a similarity of practice between Chan-like formless meditations and Nyingthik/Menngagde: In the Dzogchen textual tradition Traditionally, Mañjuśrīmitra () is said to have classified all the Dzogchen teachings transmitted by his teacher, Garab Dorje, into three series: semdé (), Longdé (), and menngagdé. Mañjuśrīmitra's student Sri Singha reedited the oral instruction cycle and in this form the teaching was transmitted to Jñānasūtra and Vimal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melong Dorje
(; ) is a Tibetan term that means "mirror", "looking glass". The is a symbol, divine attribute, and quality of the enlightened mindstream or . You should look in the mirror and see your being and how it seems to be. Just actually looking into your natural condition. Through that you start to see your Buddhaform in its entirety. Meaning and significance The mirror is an ancient symbol throughout Indian religions. In Tibetan iconography it may be understood as a symbol of emptiness () and pure () consciousness. The mirror is often depicted as an accoutrement of the hagiographical signification of fully-realised , , and . The mirror may be understood as a quality of the mindstream that denotes perceiving experience as it is without obscuration formed by . Mahayana The mirror is part of the iconography of Akshobhya, one of the Five Tathagatas, who is the embodiment of " Mirror-like Awareness" (, which is "devoid of all dualistic thought and ever united with its 'content' as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagarjuna
Nāgārjuna (Sanskrit: नागार्जुन, ''Nāgārjuna''; ) was an Indian monk and Mahayana, Mahāyāna Buddhist Philosophy, philosopher of the Madhyamaka (Centrism, Middle Way) school. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of the Middle Way'', Oxford: Oxford University Press. Nāgārjuna is widely considered to be the founder of the Madhyamaka school of Buddhist philosophy and a defender of the Mahāyāna movement. His ''Mūlamadhyamakakārikā'' (''Root Verses on Madhyamaka'', MMK) is the most important text on the Madhyamaka philosophy of Śūnyatā, emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today. History Background India in the first and second centuries CE was politically divided into various states, including the Kushan Empire and the Satavahana dynasty, Satavahana Kingdom. At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-dual
Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, and other dichotomies that shape our perception of reality. As a field of study, nondualism delves into the concept of nonduality and the state of nondual awareness, encompassing a diverse array of interpretations, not limited to a particular cultural or religious context; instead, nondualism emerges as a central teaching across various belief systems, inviting individuals to examine reality beyond the confines of dualistic thinking. Nondualism emphasizes direct experience as a path to understanding. While intellectual comprehension has its place, nondualism emphasizes the transformative power of firsthand encounters with the underlying unity of existence. Through practices like meditation and self- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhicitta
In Mahayana Buddhism, bodhicitta ("aspiration to enlightenment" or "the thought of awakening") is the mind ( citta) that is aimed at awakening (bodhi) through wisdom and compassion for the benefit of all sentient beings.Dayal, Har (1970). ''The Bodhisattva Doctrine in Buddhist Sanskrit Literature'', p. 59. Motilal Banarsidass Publ.Buswell, Robert E; Lopez, Donald S. The Princeton Dictionary of Buddhism, p. 130. Princeton University Press, Nov 24, 2013. Bodhicitta is the defining quality of the Mahayana bodhisattva (a being striving towards Buddhahood) and the act of giving rise to bodhicitta (''bodhicittotpāda)'' is what makes a bodhisattva a bodhisattva. Bodhicitta is the generative cause of a bodhisattva's eventual Buddhahood. The '' Daśabhūmika Sūtra'' explains that the arising of bodhicitta is the first step in the bodhisattva's career. Etymology Etymologically, the word is a combination of the Sanskrit words bodhi and citta. ''Bodhi'' means "awakening" or "enlighten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
