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Regnator Omnium Deus
In Tacitus' work ''Germania'' from the year 98, ''regnator omnium deus'' (''god, ruler of all'') was a deity worshipped by the Semnones tribe in a sacred grove. Comparisons have been made between this reference and the poem '' Helgakviða Hundingsbana II'', recorded in the 13th century from earlier traditional sources. ''Germania'' According to Tacitus: Of all the Suevians, the Semnones recount themselves to be the most ancient and most noble. The belief of their antiquity is confirmed by religious mysteries. At a stated time of the year, all the several people descended from the same stock, assemble by their deputies in a wood; consecrated by the idolatries of their forefathers, and by superstitious awe in times of old. There by publicly sacrificing a man, they begin the horrible solemnity of their barbarous worship. To this grove another sort of reverence is also paid. No one enters it otherwise than bound with ligatures, thence professing his subordination and meanness, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars. Tacitus’ two major historical works, ''Annals'' (Latin: ) and the ''Histories'' (Latin: ), originally formed a continuous narrative of the Roman Empire from the death of Augustus (14 AD) to the end of Domitian’s reign (96 AD). The surviving portions of the Annals focus on the reigns of Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD). Tacitus's other writings discuss oratory (in dialogue format, see ), Germania (in ''De origine et situ Germanorum''), and the life of his father-in-law, Agricola (the general responsible for much of the Roman conquest of Britain), mainly focusing on his campaign in Britannia ('' De vita et moribus Iulii Agricolae''). Tacitus's ''Histories'' offers insights into Roman attitudes towards Jews, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Týr
(; Old Norse: , ) is a god in Germanic mythology and member of the . In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, sacrifices his right hand to the monstrous wolf , who bites it off when he realizes the gods have bound him. is foretold of being consumed by the similarly monstrous dog during the events of Ragnarök. The generally renders the god as ''Mars'', the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as (Latin 'Mars of the Assembly thing_(assembly).html" ;"title="nowiki/>thing (assembly)">Thing) on 3rd century Latin inscription, reflecting a strong association with the Germanic thing (assembly)">thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of , Tuesday is named after (''s day'), rather than Mars, in English and other Germanic languages. In Old Norse sources, is alter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin Thorpe
Benjamin Thorpe (1782 – 19 July 1870) was an English scholar of Old English language, Anglo-Saxon literature. Biography In the early 1820s he worked as a banker in the House of Rothschild, in Paris. There he met Thomas Hodgkin, who treated him for tuberculosis. After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, Thorpe returned to England in 1830. In a few years he established a reputation as an Anglo-Saxon scholar. In recognition of unremunerative work, Thorpe was granted a civil list pension of £160 in 1835, and on 17 June 1841 this was increased to £200 per annum. He was a Fellow of the Society of Antiquaries of London, a member of the Royal Academy of Sciences at Munich, and of the Society of Netherlandish Literature at Leyden He died at Chiswick in July 1870. Bibliography In 1830 Thorpe brought out at Copenhagen an English version of Rask's ''Anglo-Saxon Grammar'' (a second edition of this appeared at London). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamfana
In Germanic paganism, Tamfana is a goddess. The destruction of a temple dedicated to the goddess is recorded by Roman senator Tacitus to have occurred during a massacre of the Germanic Marsi by forces led by Roman general Germanicus. Scholars have analyzed the name of the goddess (without reaching consensus) and have advanced theories regarding her role in Germanic paganism. Attestations In book 1, chapters 50 and 51 of his ''Annals'', Tacitus says that forces led by Germanicus massacred the men, women, and children of the Marsi during the night of a festival near the location of a temple dedicated to Tanfana: There is no undisputed testimony of this goddess besides the passage in Tacitus. An inscription ''Tamfanae sacrum'' was found in Terni, but is considered a falsification by Pyrrhus Ligorius.Jacob Grimm, ''Teutonic Mythology'', tr. James Steven Stallybrass, volume 1, London: Bell, 1882p. 80, note 1 She is also mentioned, as ''Zamfana'', in the supposed Old High German lulla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nerthus
In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century A.D. Roman historian Tacitus in his ethnographic work ''Germania''. In ''Germania'', Tacitus records that a group of Germanic peoples were particularly distinguished by their veneration of the goddess. Tacitus describes the wagon procession in some detail: Nerthus's cart is found on an unspecified island in the "ocean", where it is kept in a sacred grove and draped in white cloth. Only a priest may touch it. When the priest detects Nerthus's presence by the cart, the cart is drawn by heifers. Nerthus's cart is met with celebration and peacetime everywhere it goes, and during her procession no one goes to war and all iron objects are locked away. In time, after the goddess has had her fill of human company, the priest returns the cart to her "temple" and slaves ritually wash the goddess, her cart, and the cloth in a "secluded lake". According to Tacitus, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
"Isis" Of The Suebi
In Roman historian Tacitus's first century CE book ''Germania'', Tacitus describes the veneration of what he deems as an "Isis" of the Suebi. Due to Tacitus's usage of ''interpretatio romana'' elsewhere in the text, his admitted uncertainty, and his reasoning for referring to the veneration of an Egyptian goddess by the Suebi—a group of Germanic peoples—scholars have generally held that Tacitus's identification is incorrect, and have debated what goddess Tacitus refers to. Attestation In chapter 9 of ''Germania'', Tacitus, employing ''interpretatio romana'' (a process in which what an author deems Roman equivalents are listed in place of non-Roman deity names), says that the Suebi principally venerate " Mercury", and that they regard it as sacral to offer him both human and non-human sacrifices on specific dates (unprovided). The Suebi also worship "Mars" and "Hercules", whom they appease by offering animals in a traditional manner. Tacitus adds that a part of the Suebi, however ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baduhenna
In Germanic paganism, Baduhenna is a goddess. Baduhenna is solely attested in Tacitus's '' Annals'' where Tacitus records that a sacred grove in ancient Frisia was dedicated to her, and that near this grove 900 Roman soldiers were killed in 28 CE. Scholars have analyzed the name of the goddess and linked the figure to the Germanic Matres and Matronae. Etymology The first element of the goddess's name, ''Badu-'', may be cognate to Proto-Germanic ' meaning "battle." The second portion of the name ' appears as ' in the names of matrons, Germanic goddesses widely attested from the 1st to 5th century CE on votive stones and votive altars. Rudolf Simek states that the goddess's name etymology implies that the goddess is associated with war, and Simek points out that sacred groves are commonly associated with the Germanic peoples.Simek (2007:26). Attestation Baduhenna is solely attested in book 4, chapter 73 of Tacitus's ''Annals''. In chapters 73 and 74 of ''Annals'', Tacitus desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Almáttki áss
''Almáttki áss'' (the almighty '' áss'' "god") is an unknown Norse god evoked in an Icelandic legal oath sworn on a temple ring, mentioned in ''Landnámabók'' (Hauksbók 268). Attestations The reference in ''Landnámabók'' is found in a section describing the old heathen laws for how one should swear legal oaths: Theories The identity of this divinity has given rise to much speculation. Thor The identification with Thor is by far the most common. The adjective "almighty" applies particularly well to him and he had a prominent position by the time of the settlement of Iceland. Ullr The ''almáttki áss'' can be identified with Ullr for in ''Atlakviða'' (30) Gudrún mentions the oaths Gunnar sworn by Ullr's ring. Rudolf Simek theorizes that this hypothesis was in contradiction with the insignificance of the cult of Ullr.Simek (1996). Odin The expression could also refer to Odin, represented in much of the Old Norse corpus as the most important god of the Norse pantheo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenrir
Fenrir (Old Norse 'fen-dweller')Orchard (1997:42). or Fenrisúlfr (Old Norse "Fenrir's wolf", often translated "Fenris-wolf"),Simek (2007:81). also referred to as Hróðvitnir (Old Norse "fame-wolf")Simek (2007:160). and Vánagandr (Old Norse 'monster of the iverVán'),Simek (2007:350). is a monstrous wolf in Norse mythology. In Old Norse texts, Fenrir plays a key role during the events of Ragnarök, where he is foretold to assist in setting the world aflame, resulting in the collapse of humanity and society, and killing the god Odin. Fenrir, along with Hel and Jörmungandr, is a child of Loki and female jötunn Angrboða. He is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', composed in the 13th century. In both the ''Poetic Edda'' and ''Prose Edda'', Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god Odin during th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wodanaz
Odin (; from ) is a widely revered Æsir, god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has List of names of Odin, hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic language, Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's Mead of poetry, strong association with poetry. Most mythological stories about Odin survive from the 13th-century Prose Edda, ''Prose Edda'' and an earlier collection of Old Norse poems, the Poetic Edda, ''Poetic Edda'', along with other Old Norse items like ''Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germania (book)
The ''Germania'', written by the Roman historian Publius Cornelius Tacitus around 98 AD and originally titled ''On the Origin and Situation of the Germans'' (), is a historical and ethnographic work on the Germanic peoples outside the Roman Empire. Contents The ''Germania'' begins with a description of the lands, laws, and customs of the Germanic people (chapters 1–27); it then describes individual peoples, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown peoples beyond them. Tacitus says (chapter 2) that physically, the Germanic peoples appear to be a distinct nation, not an admixture of their neighbors, since nobody would desire to migrate to a climate as horrid as that of Germania. They are divided into three large branches, the Ingaevones, the Irminones, and the Istaevones, deriving their ancestry from three sons of Mannus, son of Tuisto, their comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
