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Regifugium
The Regifugium ("Flight of the King") or Fugalia ("Festival of the Flight") was an annual religious festival that took place in ancient Rome In modern historiography, ancient Rome is the Roman people, Roman civilisation from the founding of Rome, founding of the Italian city of Rome in the 8th century BC to the Fall of the Western Roman Empire, collapse of the Western Roman Em ... every February 24 (). History Varro and Ovid traced the observance to the flight of the last king of Rome, Tarquinius Superbus, in In his '' Fasti'', Ovid offers the longest surviving account of the observance: Now I must tell of the flight of the King, six days from the end of the month. The last of the Tarquins possessed the Roman nation, an unjust man, but nevertheless strong in war. Plutarch holds that the '' rex sacrorum'' played as a substitute for the former king of Rome in various religious rituals. The ''rex'' held no civic or military role, but nevertheless was bound to of ...
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February Observances
February is the second month of the year in the Julian and Gregorian calendars. The month has 28 days in common years and 29 in leap years, with the 29th day being called the ''leap day''. February is the third and last month of meteorological winter in the Northern Hemisphere. In the Southern Hemisphere, February is the third and last month of meteorological summer, being the seasonal equivalent of August in the Northern Hemisphere. Pronunciation "February" can be pronounced in several different ways. The beginning of the word is commonly pronounced either as or ; many people drop the first "r", replacing it with , as if it were spelled "Febuary". This comes about by analogy with "January" (), as well as by a dissimilation effect whereby having two "r"s close to each other causes one to change. The ending of the word is pronounced in the US and in the UK. History The Roman month was named after the Latin term , which means "purification", via the purific ...
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Ancient Roman Festivals
Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ...
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Terminalia (festival)
Terminalia () was an ancient Roman festival in honour of the god Terminus, who presided over boundaries. His statue was merely a stone or post stuck in the ground to distinguish between properties. His worship is said to have been instituted by Numa who ordered that every one should mark the boundaries of his landed property by stones to be consecrated to Jupiter Terminalis, and at which every year sacrifices were to be offered at the festival of the Terminalia. On the festival the two owners of adjacent property crowned the statue with garlands and raised a crude altar, on which they offered up some corn, honeycombs, and wine, and sacrificed a lamb or a suckling pig. They concluded with singing the praises of the god. The public festival in honour of this god was celebrated at the sixth milestone on the road towards Laurentum doubtless because this was originally the extent of the Roman territory in that direction. The festival of the Terminalia was celebrated VII. ''Kal. M ...
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King Of Rome
The king of Rome () was the ruler of the Roman Kingdom, a legendary period of Roman history that functioned as an elective monarchy. According to legend, the first king of Rome was Romulus, who founded the city in 753 BC upon the Palatine Hill. Seven legendary kings are said to have ruled Rome until 509 BC, when the last king was overthrown. These kings ruled for an average of 35 years. The kings after Romulus were not known to be dynasts and no reference is made to the hereditary principle until after the fifth king Tarquinius Priscus. Consequently, some have assumed that the Tarquins' attempt to institute a hereditary monarchy over this conjectured earlier elective monarchy resulted in the formation of the Republic. Overview Early Rome was ruled by the king (''rex''). The king possessed absolute power over the people; no one could rule over him. The Senate was a weak oligarchy, capable of exercising only minor administrative powers, so that Rome was ruled by its king w ...
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Fasti (poem)
The ''Fasti'' ( , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and made public in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person '' vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was writ ...
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Roman Festival
Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''( ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held ...
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Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety () in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honoured List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, partic ...
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Sacrifice
Sacrifice is an act or offering made to a deity. A sacrifice can serve as propitiation, or a sacrifice can be an offering of praise and thanksgiving. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly existed before that. Evidence of ritual human sacrifice can also be found back to at least pre-Columbian civilizations of Mesoamerica as well as in European civilizations. Varieties of ritual non-human sacrifices are practiced by numerous religions today. Terminology The Latin term ''sacrificium'' (a sacrifice) derived from Latin ''sacrificus'' (performing priestly functions or sacrifices), which combined the concepts ''sacra'' (sacred things) and ''facere'' (to make, to do). The Latin word ''sacrificium'' came to apply to the Christian eucharist in particular, sometimes named a "bloodless sacrifice" to distinguish it from blood sacrifices. In individual non-Christian ethnic religions, terms translated as "sacrifice" ...
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Comitia
The Roman assemblies were meetings of the Roman people duly convened by a magistrate. There were two general kinds of assemblies: a '' contio'' where a crowd was convened to hear speeches or statements from speakers without any further arrangements and a ''comitia'' where citizens were called and arranged into voting blocks. When called to enact legislation or make decisions, such as on guilt or war, citizens were in the historical period always divided into voting blocks. Citizens voted directly in these blocks, with a majority of the blocks determining the decision of the assembly; this system was directly democratic with no representatives. There were three kinds of voting blocks – ''curiae'', ''centuriae'', and '' tribus'' – giving rise, respectively, to the curiate, centuriate, and tribal assemblies. In the middle and late republics, only the centuriate and tribal assemblies were politically relevant. The assemblies elected all magistrates during the Roman Republ ...
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Inclusive Counting
Counting is the process of determining the number of elements of a finite set of objects; that is, determining the size of a set. The traditional way of counting consists of continually increasing a (mental or spoken) counter by a unit for every element of the set, in some order, while marking (or displacing) those elements to avoid visiting the same element more than once, until no unmarked elements are left; if the counter was set to one after the first object, the value after visiting the final object gives the desired number of elements. The related term ''enumeration'' refers to uniquely identifying the elements of a finite (combinatorial) set or infinite set by assigning a number to each element. Counting sometimes involves numbers other than one; for example, when counting money, counting out change, "counting by twos" (2, 4, 6, 8, 10, 12, ...), or "counting by fives" (5, 10, 15, 20, 25, ...). There is archaeological evidence suggesting that humans have been c ...
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Rex Sacrorum
In ancient Roman religion, the ''rex sacrorum'' ("king of the sacred things", also sometimes ''rex sacrificulus'') was a senatorial priesthood reserved for patricians. Although in the historical era, the '' pontifex maximus'' was the head of Roman state religion, Festus says that in the ranking of the highest Roman priests (''ordo sacerdotum''), the ''rex sacrorum'' was of highest prestige, followed by the '' flamines maiores'' ('' Flamen Dialis'', '' Flamen Martialis'', '' Flamen Quirinalis'') and the ''pontifex maximus''. The ''rex sacrorum'' was based in the Regia. Description During the Roman Republic, the ''rex sacrorum'' was chosen by the ''pontifex maximus'' from a list of patricians submitted by the College of Pontiffs. A further requirement was that he be born from parents married through the ritual of '' confarreatio'', which was also the form of marriage he himself had to enter. His wife, the ''regina sacrorum'', also performed religious duties specific to her rol ...
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