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Rav Chisda's Daughter
Rav Chisda's daughter was the daughter of the second-generation Amora Rav Chisda, and the wife of the third-generation Amora Rami bar Hama. After her husband's death, she married another Amora, Rava. She is mentioned 10 times in the Talmud as "Rav Chisda's daughter" but her own name is unknown. Family Rav Chisda's daughter was a descendant of several generations of Torah scholars. Her father was Rav Chisda. Her mother was the daughter of Rav Hanan bar Rava, the son-in-law of Abba Arikha (known as Rav). Despite her marriages, she was always referred to as Rav Chisda's daughter, and never Rava's wife. Even Rava himself called her Rav Chisda's daughter. Personality The Talmud describes how as a young child she predicted she would marry her father's two students: The prophecy of Rav Chisda's daughter was fulfilled, and after the death of Rami bar Hama she married Rava. However, there were about 10 years between Rami bar Hama's death and her marriage to Rava. In the intervenin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Chisda
Rav Ḥisda () was a Jewish Talmudist who lived in Kafri, Asoristan in Lower Mesopotamia near what is now the city of Najaf, Iraq. He was an amora of the third generation (died c. 320 CE at the age of ninety-twoMoed Kattan 28a), and is mentioned frequently in the Talmud. Biography Rav Ḥisda descended from a priestly family. He studied under Abba Arikha "the Rav", who was his principal teacher and after the latter's death he attended the lectures of Rav Huna, a companion of the same age. The pair were called "the Hasidim of Babylon". Rav Ḥisda was also among those called tzadikim, those who could bring down rain by their prayers. At first, he was so poor that he abstained from vegetables because they increased his appetite, and when he walked in thorny places he raised his garments, saying: "The breaches in my legs will heal of themselves but the breaches in my garments will not". At the age of sixteen he married the daughter of Hanan bar Rava and together they had sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rami Bar Hama
Rami bar Hama (Hebrew: רמי בר חמא; ''Rami'' = ''R. Ami'') was a Babylonian amora of the third generation. Biography He was a pupil of Rav Chisda, and a fellow student of Rava, who was somewhat his junior. He frequently addressed questions to Rav Chisda. Rav Chisda once asked him a question to which Rami found an answer in a mishnah; R. Chisda thereupon rewarded him by rendering him a personal service. He was also associated with R. Naḥman, whom he often attempted to refute. Rami married Rav Chisda's daughter; when he died, at an early age, his colleague Rava married his widow. Rava declared that his premature death was a punishment for having affronted Manasseh b. Taḥlifa, a student of the Law, by treating him as an ignoramus. Rami bar Hama was possessed of rare mental acuteness, but Rava asserted that his unusual acumen led him to reach his conclusions too hastily. He attempted to decide questions independently, and would not always search for a mishnah or barait ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rava (amora)
Abba ben Joseph bar Ḥama ( – 352 CE), who is exclusively referred to in the Talmud by the name Rava (), was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud. Biography He was born about 280 CE in Mahoza (a suburb of Ctesiphon, the capital of Persia), where his father was a wealthy and distinguished scholar. In his youth Rava went to Sura, where he attended the lectures of Rav Chisda and associated with Rami bar Hama. About ten years after Rami's death Rava married his widow, the Rav Chisda's daughter. It is said that earlier Rav Chisda's daughter sat in her father's classroom, while his students, Rava and Rami bar Hama, stand before them. When Rav Chisda asked her which of the two she wants to marry, she replied "both of them," and Rava added, "I'll be the last one" (commentators let us know that she indeed married Rami first and Rava second). They had fiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanan Bar Rava
Ḥanan bar Rava (חנן/חנא/חנין בר רב/א) or Ḥanan bar Abba (חנן בר א/בא) was a Talmudic sage and second-generation Babylonian Amora. He lived in Israel, moved to Babylonia with Abba b. Aybo, and died there ca. 290 CE. He is distinct from the late-generation Babylonian Amora of the same name who apparently conversed with Ashi (352-427 CE). Ḥanan b. Rava's father was not Abba b. Joseph b. Ḥama (called Rava in the Talmud), who lived a century later. Ḥanan b. Rava was the son-in-law of Abba b. Aybo (Rav), tutored Rav's son Hiyya b. Rav, and is often quoted relaying Rav's teachings or describing his customs. He was the father-in-law of Ḥisda, by whom he had at least seven grandsons, two granddaughters, two great-granddaughters, and four great-great-grandchildren, including Amemar b. Yenuqa. Bizna, Z'era, Kahana b. Taḥlifa, Nachman b. Yaakov, G'neva, Ḥisda, Abin, and others relay his teachings in the Talmud. In 1997, the Supreme Cour ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Arikha
Rav Abba bar Aybo (; 175–247 CE), commonly known as Abba Arikha () or simply as Rav (), was a Jewish amora of the 3rd century. He was born and lived in Kafri, Asoristan, in the Sasanian Empire. In Sura, Arikha established the systematic study of the rabbinic traditions, which, using the Mishnah as a foundational text, led to the compilation of the Talmud. With him began the long period of ascendancy of the prestigious Talmudic academies in Babylonia around the year 220. In the Talmud, he is frequently associated with Samuel of Nehardea, a fellow amora with whom he debated many issues. Biography His surname, Arikha (English: ''the Tall''), he owed to his height, which exceeded that of his contemporaries. Others, reading Arekha, consider it an honorary title, like "Lecturer". In the traditional literature, he is referred to almost exclusively as Rav, "the Master" (both by contemporaries and latter generations), just as his teacher, Judah ha-Nasi, was known simply as ''Rab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shechita
In Judaism, ''shechita'' (anglicized: ; ; ; also transliterated ''shehitah, shechitah, shehita'') is ritual slaughtering of certain mammals and birds for food according to ''kashrut''. One who practices this, a kosher butcher is called a ''shochet''. Biblical sources Deuteronomy 12:21 states that sheep and cattle should be slaughtered "as I have instructed you", but nowhere in the Torah are any of the practices of ''shechita'' described. Instead, they have been handed down in Rabbinic Judaism's Oral Torah, and codified in ''halakha''. Species The animal must be of a permitted species. For mammals, this is restricted to ruminants which have split hooves. For birds, although biblically any species of bird not specifically excluded in Deuteronomy 14:12–18 would be permitted, doubts as to the identity and scope of the species on the biblical list led to rabbinical law permitting only birds with a tradition of being permissible. Fish do not require kosher slaughter to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikkur
''Nikkur'' () is the process of making an animal kosher by removing '' chelev'' (forbidden fats) and the '' gid hanasheh'' (sciatic nerve). The basis for this practice is , "You shall not eat of any fatty suet, whether from cattle, sheep, or goats." The English word '' porge'', or ''porging'' is from Judeo-Spanish ''porgar'' (from Spanish "to purge"); the Yiddish is ''treibern'' (''traibering'' in Yinglish). The process is done by a ''menakker''. Etymology From the Biblical root נקר ''NQR'' meaning to "put out, bore, dig, gnaw" etc. Regional practices It is much easier to perform ''nikkur'' on the front part of the animal. It is also easier to perform on non-domestic animals such as deer as the ''chelev'' does not need to be removed from such animals. Since it is difficult to perform ''nikkur'' on the hind part of domestic animals, the entire hind part is usually sold to the non-Jewish market in Ashkenazi Jewish communities. However, among Yemenite Jews, ''nikkur'' on th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Pappa
Rav Pappa () (c. 300 – died 375) was a Babylonian rabbi, of the fifth generation of amoraim. Biography He was a student of Rava and Abaye. After the death of his teachers he founded a school at Naresh, a city near Sura, in which he officiated as "resh metivta," his friend and associate, Rav Huna ben Joshua, acting as "resh kallah" (356-375). Rav Papa's father seems to have been wealthy and to have enabled his son to devote himself to study. Rav Papa inherited some property from his father; and he also amassed great wealth by brewing beer, an occupation in which he was an expert. He likewise engaged in extensive and successful business undertakings, and his teacher Rava once said of him: "Happy is the righteous man who is as prosperous on earth as only the wicked usually are!". However, Rava also accused Rav Papa and his contemporary Huna of being exploitative in business: "You would take the coats from people's backs". Rav Papa was known for his honesty in business: he once ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
3rd-century Women
The 3rd century was the period from AD 201 (represented by the Roman numerals CCI) to AD 300 (CCC) in accordance with the Julian calendar. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. While in North Africa, Roman rule continued with growing Christian influence, particularly in the region of Carthage. In Persia, the Parthian Empire was suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmudic Women
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II around ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
