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Rakka Eyalet
The eyalet of Rakka or Urfa (; ) was an eyalet of the Ottoman Empire. Its reported area in the 19th century was . The eyalet was created in 1586 on territory previously under the jurisdiction of Diyarbekir. By Stefan Winter In the 16th century, the town of Raqqa again entered the historical record as an Ottoman customs post on the Euphrates. However, the capital of this ''eyalet'' and seat of the vali was not Raqqa but ar-Ruha about north of Raqqa.Stefan Winter, "The Province of Raqqa under Ottoman Rule, 1535-1800" in Journal of Near Eastern Studies 68 (2009), 253-67. Sanjak of Rakka From 1535 until the creation of Rakka Eyalet in 1586, Rakka was a ''sanjak'' of Diyarbekir Eyalet. The first documentation of this sanjak is in a list of sanjaks under Diyarbekir from sometime between 1548 and 1551. The earliest tax census for the sanjak dates from 1564 and returned a value of 1,339,629 akçes (compared to the Aleppo sanjak's 11,734,193 akçes). The sanjak of Rakka was at this ...
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Eyalet
Eyalets (, , ), also known as beylerbeyliks or pashaliks, were the primary administrative divisions of the Ottoman Empire. From 1453 to the beginning of the nineteenth century the Ottoman local government was loosely structured. The empire was at first divided into states called eyalets, presided over by a beylerbey (title equivalent to duke in Turkish and Amir al Umara in Arabic) of three tails (feathers borne on a state officer's ceremonial staff). The grand vizier was responsible for nominating all the high officers of state, both in the capital and the states. Between 1861 and 1866, these eyalets were abolished, and the territory was divided for administrative purposes into vilayets (provinces). The eyalets were subdivided into districts called livas or sanjaks, each of which was under the charge of a pasha of one tail, with the title of mira-lira, or sanjak-bey. These provinces were usually called pashaliks by Europeans.
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Iltizam
An iltizam () was a form of tax farm that appeared in the 15th century in the Ottoman Empire. The system began under Mehmed the Conqueror and was abolished during the Tanzimat reforms in 1856. Iltizams were sold off by the government to wealthy notables, who would then reap up to five times the amount they had paid by taxing the peasants and extracting agricultural production. It was a system that was very profitable and was of great benefit to the Egyptian aristocracy under the Mamluk Sultanate, Mamluks, and helped create a large and powerful elite. In Egypt, it was abolished by Muhammad Ali of Egypt, Muhammad Ali as part of his centralization efforts in the early nineteenth century. After confiscating the iltizam lands of the ulema, Muhammad Ali imposed a tax on their significant (and previously tax-exempt) waqf revenues. The holder of an iltizam was a ''mültezim'' () An iltizam was typically an annual agreement. The malikâne (), developed as a replacement for iltizam, was f ...
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Ottoman–Safavid War (1578–1590)
The Ottoman–Safavid War of 1578–1590 was one of the many wars between the neighboring arch rivals of Safavid Empire and the Ottoman Empire. Starting with several years prior to the war and up to including most of the war itself, the Safavids were experiencing significant domestic issues and rivalling noble factions within the court since the death of Shah Tahmasp I. The Ottomans decided to declare war in 1577–1578 to exploit the chaos. The war, despite swift Ottoman victories in the first few years and large amounts of support from the Ottoman vassal Crimean Khanate during several stages of the war, eventually becoming geo-politically and military relatively stable for several years with both parties losing and winning smaller battles till around 1580. It eventually had a turning point following the Battle of Torches on 7–11 May 1583 and the assassination of the Safavid generals Mirza Salman Jaberi and Hamza Mirza. Following these turns of events and internal chaos in ...
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Sipahi
The ''sipahi'' ( , ) were professional cavalrymen deployed by the Seljuk Turks and later by the Ottoman Empire. ''Sipahi'' units included the land grant–holding ('' timar'') provincial ''timarli sipahi'', which constituted most of the army, and the salaried regular ''kapikulu sipahi'', or palace troops. However, the irregular light cavalry ("raiders") were not considered to be . The ''sipahi'' formed their own distinctive social classes and were rivals to the janissaries, the elite infantry corps of the sultans. A variant of the term "''sipahi''" was also applied by colonial authorities to several cavalry units serving in the French and Italian colonial armies during the 19th and 20th centuries (see ). Name The word is derived from Persian and means "soldier" and is also transliterated as and ; rendered in other languages as: in Albanian and Romanian, ''sepuh'' (սեպուհ) in Armenian, () in Greek, or in Serbo-Croatian, Bulgarian, and Macedonian (Cyril ...
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Timur
Timur, also known as Tamerlane (1320s17/18 February 1405), was a Turco-Mongol conqueror who founded the Timurid Empire in and around modern-day Afghanistan, Iran, and Central Asia, becoming the first ruler of the Timurid dynasty. An undefeated commander, he is widely regarded as one of the greatest military leaders and tacticians in history, as well as one of the most brutal and deadly. Timur is also considered a great patron of art and architecture, for he interacted with intellectuals such as Ibn Khaldun, Hafez, and Hafiz-i Abru and his reign introduced the Timurid Renaissance. Born into the Turkicized Mongol confederation of the Barlas in Transoxiana (in modern-day Uzbekistan) in the 1320s, Timur gained control of the western Chagatai Khanate by 1370. From that base he led military campaigns across Western, South, and Central Asia, the Caucasus, and Southern Russia, defeating in the process the Khans of the Golden Horde, the Mamluks of Egypt and Syria, the emerg ...
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Banu Rabi'a
Banu or BANU may refer to: * Banu (name) * Banu (Arabic), Arabic word for "the sons of" or "children of" * Banu (makeup artist), an Indian makeup artist * Banu Chichek, a character in the ''Book of Dede Korkut'' * Bulgarian Agrarian National Union, a political party Places * Banu, Iran (other), various places in Iran * Bannu or Banū City, in Khyber-Pakhtunkhwa, Pakistan * Banu, a village in the commune of Dumești, Iași, Romania * Banú, a village in County Wexford, Ireland See also * *Bano (other) *Bangu (other) *Banhu, Chinese musical instrument *Bannu (other) * Banou, Burkina Faso *Bhanu (other) *Bianhu Bianhu () was a system of household registration introduced following the Qin unification in 221 BC. The system transformed individual households into a category labelled the "common people A commoner, also known as the ''common man'', ''com ... * Bonu (other) {{dab, geo ...
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çavuş
Çavuş, also anglicized Chaush and Chiaus (from / ; ; from Old Turkic ''Çabuş'' or ''Çawuş'', "person who gives order or yells") was an Ottoman Empire, Ottoman title used for two separate soldier professions, both acting as messengers although differing in levels. It was a rank below ''Agha (Ottoman Empire), agha'' and ''kethüda'' (from Persian language, Persian, kad-khuda, "magistrate"), in units such as the Janissaries and Sipahi, and was also a term for members of the specialized unit of ''çavuşān'' (, also ''çavuşiyye'', ''çavuş(an)-i divan(i)'') consisting of combined cavalry and infantry serving the Imperial Council (Ottoman Empire), Imperial Council (as in Ottoman Egypt). The leaders of the council's ''çavuş'' were titled ''çavuşbaşı'' / (or ''başçavuş'' / ). The ''çavuşbaşı'' was an assistant (or deputy) to the Grand Vizier, dealing with security matters, accompanying ambassadors visiting the Grand Vizier, and also carried out the first examinati ...
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Salamiya
A full view of Shmemis (spring 1995) Salamiyah (; also transliterated ''Salamiyya'', ''Salamieh'' or ''Salamya'') is a city in central Syria, administratively part of the Hama Governorate. It is located southeast of Hama, northeast of Homs. Its inhabitants are predominantly Ismaili. The city is nicknamed the "mother of Cairo" because it was the birthplace of the second Fatimid caliph al-Qa'im bi-Amr Allah, whose dynasty would eventually establish the city of Cairo, and the early headquarters of his father Abdullah al-Mahdi Billah who founded the Fatimid Caliphate. The city is an important center of the Shi'ite Nizari Isma'ili and Taiyabi Isma'ili Islamic schools of Ismailism and also the birthplace of influential poet Muhammad al-Maghut. The population of the city is 66,724 (2004 census). Geography Salamiyah lies in a fertile plain on the edge of the Syrian steppe, southeast of Hama and northeast of Homs. It is close to the al-A'la plateau to its north and has an a ...
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Waqf
A (; , plural ), also called a (, plural or ), or ''mortmain'' property, is an Alienation (property law), inalienable charitable financial endowment, endowment under Sharia, Islamic law. It typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. A charitable trust may hold the donated assets. The person making such dedication is known as a ('donor') who uses a ''mutawalli'' ('trustee') to manage the property in exchange for a share of the revenues it generates. A waqf allows the state to provide social services in accordance with Islamic law while contributing to the preservation of cultural and historical sites. Although the system depended on several hadiths and presented elements similar to practices from pre-Islamic cultures, it seems that the specific full-fledged Islamic legal form of financial endowment, endowment called dates from the 9th century CE (see below ...
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Sublime Porte
The Sublime Porte, also known as the Ottoman Porte or High Porte ( or ''Babıali''; ), was a synecdoche or metaphor used to refer collectively to the central government of the Ottoman Empire in Istanbul. It is particularly referred to the building which housed the office of the Grand Vizier, Ministry of Foreign Affairs, Ministry of the Interior, and the Supreme Council of Judicial Ordinances. Today it houses the office of the Istanbul governerate. History The name has its origins in the old practice in which the ruler announced his official decisions and judgements at the gate of his palace. This was the practice in the Byzantine Empire and it was also adopted by Ottoman Turk sultans since Orhan I. The palace of the sultan, or the gate leading to it, therefore became known as the "High Gate". This name referred first to a palace in Bursa, Turkey. After the Ottomans had conquered Constantinople, now Istanbul, the gate now known as the Imperial Gate (), leading to the outerm ...
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Dizdar
Dizdar (; ) was the title given in the Ottoman Empire to a castle warden or fortress commander, appointed to manage troops and keep the fortress in its role as a defence point. The word is of Persian language, Persian origin, meaning gatekeeper, Security guard, watchman, guardsman or castellan. It spread to the west following the Ottoman Empire, Ottoman conquest of the Balkans. Dizdar commanded military unit in the fortress, but at the same time he was responsible for the settlement (village or town) under or around it as well, because the purpose of fortress was to defend the area. As a commanding person, dizdar had his deputy, called ''chekhaya'' ({{langx, tr, kâhya), and other Subordinate officer, subordinates (e.g. yasakci). His superiors were Captain (armed forces), captain, sanjakbeg and other senior military officers. In 1839 after the Tanzimat reforms, the Ottoman Empire abolished Captaincy, captaincies; the titles like captain and dizdar ceased to exist. See also * ...
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Qadi
A qadi (; ) is the magistrate or judge of a Sharia court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term '' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the and played the role in elucidation of the principles of Islamic jurisprudence () and the Islamic law (), the qadi remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the qadi was chosen from amongst those who had mastered the sciences of jurisprudence and law. The office of qadi continued to be a very important one in every principality of the caliphates and sultanates of the various Muslim empires over the centuries. The rulers appointed a qadi in every region, town, and village for judicial and administrative cont ...
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