|
Quietism (philosophy)
Quietism in philosophy sees the role of philosophy as broadly therapeutic or remedial. Quietist philosophers believe that philosophy has no positive thesis to contribute, but rather that its value is in defusing confusions in the linguistic and conceptual frameworks of other subjects, including non-quietist philosophy. For quietists, advancing knowledge or settling debates (particularly those between realists and non-realists) is not the job of philosophy, rather philosophy should liberate the mind by diagnosing confusing concepts. Status within philosophy Crispin Wright said that "Quietism is the view that significant metaphysical debate is impossible." It has been described as "the view or stance that entails avoidance of substantive philosophical theorizing and is usually associated with certain forms of skepticism, pragmatism, and minimalism about truth. More particularly, it is opposed to putting forth positive theses and developing constructive arguments." Quietism by its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Thinker Close
''The'' () is a grammatical Article (grammar), article in English language, English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the Most common words in English, most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aponia
"Aponia" ( grc, ἀπονία) means the absence of pain, and was regarded by the Epicureans to be the height of bodily pleasure. As with the other Hellenistic schools of philosophy, the Epicureans believed that the goal of human life is happiness. The Epicureans defined pleasure as the absence of pain (mental and physical), and hence pleasure can only increase until the point in which pain is absent. Beyond this, pleasure cannot increase further, and indeed one cannot rationally seek bodily pleasure beyond the state of ''aponia''. For Epicurus, ''aponia'' was one of the static (''katastematic'') pleasures,Diogenes Laërtius, x. 136 that is, a pleasure one has when there is no want or pain to be removed. To achieve such a state, one has to experience kinetic pleasures, that is, a pleasure one has when want or pain is being removed. See also * Apatheia * Ataraxia ''Ataraxia'' (Greek: ἀταραξία, from ("a-", negation) and ''tarachē'' "disturbance, trouble"; hence, "unpe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Mind
Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.Siegel, S.: ''The Contents of Visual Experience''. New York: Oxford University Press. 2010.Macpherson, F. & Haddock, A., editors, ''Disjunctivism: Perception, Action, Knowledge'', Oxford: Oxford University Press, 2008. Aspects of the mind that are studied include mental events, mental functions, mental property, mental properties, consciousness and neural correlates of consciousness, its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body. Dualism (philosophy of mind), Dualism and monism are the two central schools of thought on the mind–body problem, although nuanced vie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norman Malcolm
Norman Malcolm (; 11 June 1911 – 4 August 1990) was an American philosopher. Biography Malcolm was born in Selden, Kansas. He studied philosophy with O. K. Bouwsma at the University of Nebraska, then enrolled as a graduate student at Harvard University in 1933. At Cambridge University in 1938–9, he met G. E. Moore and Ludwig Wittgenstein. Malcolm attended Wittgenstein's lectures on the philosophical foundations of mathematics throughout 1939 and remained one of Wittgenstein's closest friends. Malcolm's memoir of his time with Wittgenstein, published in 1958, is widely acclaimed as one of the most captivating and most accurate portraits of Wittgenstein's remarkable personality. After serving in the United States Navy from 1942 to 1945, Malcolm, with his wife, Leonida, and their son, Raymond Charles Malcolm, resided in Cambridge again in 1946–47. He saw a good deal of Wittgenstein during that time, and they continued to correspond frequently thereafter. In 1947, Malc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empirical Evidence
Empirical evidence for a proposition is evidence, i.e. what supports or counters this proposition, that is constituted by or accessible to sense experience or experimental procedure. Empirical evidence is of central importance to the sciences and plays a role in various other fields, like epistemology and law. There is no general agreement on how the terms ''evidence'' and ''empirical'' are to be defined. Often different fields work with quite different conceptions. In epistemology, evidence is what justifies beliefs or what determines whether holding a certain belief is rational. This is only possible if the evidence is possessed by the person, which has prompted various epistemologists to conceive evidence as private mental states like experiences or other beliefs. In philosophy of science, on the other hand, evidence is understood as that which '' confirms'' or ''disconfirms'' scientific hypotheses and arbitrates between competing theories. For this role, it is important that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perception
Perception () is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information or environment. All perception involves signals that go through the nervous system, which in turn result from physical or chemical stimulation of the sensory system.Goldstein (2009) pp. 5–7 Vision involves light striking the retina of the eye; smell is mediated by odor molecules; and hearing involves pressure waves. Perception is not only the passive receipt of these signals, but it is also shaped by the recipient's learning, memory, expectation, and attention. Gregory, Richard. "Perception" in Gregory, Zangwill (1987) pp. 598–601. Sensory input is a process that transforms this low-level information to higher-level information (e.g., extracts shapes for object recognition). The process that follows connects a person's concepts and expectations (or knowledge), restorative and selective mechanisms (such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skepticism
Skepticism, also spelled scepticism, is a questioning attitude or doubt toward knowledge claims that are seen as mere belief or dogma. For example, if a person is skeptical about claims made by their government about an ongoing war then the person doubts that these claims are accurate. In such cases, skeptics normally recommend not disbelief but suspension of belief, i.e. maintaining a neutral attitude that neither affirms nor denies the claim. This attitude is often motivated by the impression that the available evidence is insufficient to support the claim. Formally, skepticism is a topic of interest in philosophy, particularly epistemology. More informally, skepticism as an expression of questioning or doubt can be applied to any topic, such as politics, religion, or pseudoscience. It is often applied within restricted domains, such as morality ( moral skepticism), atheism (skepticism about the existence of God), or the supernatural. Some theorists distinguish "good" or moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sense And Sensibilia (Austin)
''Sense and Sensibilia'' is a landmark 1962 work of ordinary language philosophy by J. L. Austin, Professor of Philosophy at the University of Oxford. Austin attacks sense data theories of perception, specifically those of A. J. Ayer. The book was published posthumously having been reconstructed from Austin's manuscript notes by fellow Oxford philosopher Geoffrey Warnock. Austin's first lectures, which formed the basis for the manuscript, were delivered at Oxford in Trinity Term 1947 under the general title "Problems in Philosophy". ''The Guardian'' described it as: "... a philosophical classic... Mr Warnock has performed his task in a way that is quite remarkable. His brilliant editing puts everybody who is concerned with philosophical problems in his debt."''Sense and Sensibilia'', 1962, (ed. G. J. Warnock, Oxford, Oxford University Press Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Concept Of Mind
''The Concept of Mind'' is a 1949 book by philosopher Gilbert Ryle, in which the author argues that "mind" is "a philosophical illusion hailing chiefly from René Descartes and sustained by logical errors and 'category mistakes' which have become habitual." The work has been cited as having "put the final nail in the coffin of Cartesian dualism,"Tanney, Julia. 0072015.Gilbert Ryle (rev.). ''Stanford Encyclopedia of Philosophy''. Accessed 30 July 2020. and has been seen as a founding document in the philosophy of mind, which received professional recognition as a distinct and important branch of philosophy only after 1950. Ghost in the machine In the chapter "Descartes' Myth", Ryle introduces "the dogma of the Ghost in the machine" to describe the philosophical concept of the mind as an entity separate from the body:I hope to prove that it is entirely false, and false not in detail but in principle. It is not merely an assemblage of particular mistakes. It is one big mistake a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gilbert Ryle
Gilbert Ryle (19 August 1900 – 6 October 1976) was a British philosopher, principally known for his critique of Cartesian dualism, for which he coined the phrase "ghost in the machine." He was a representative of the generation of British ordinary language philosophers who shared Ludwig Wittgenstein's approach to philosophical problems. Some of Ryle's ideas in philosophy of mind have been called behaviourist. In his best-known book, ''The Concept of Mind'' (1949), he writes that the "general trend of this book will undoubtedly, and harmlessly, be stigmatised as 'behaviourist'." Having studied the philosophers Bernard Bolzano, Franz Brentano, Alexius Meinong, Edmund Husserl, and Martin Heidegger, Ryle suggested that the book instead "could be described as a sustained essay in phenomenology, if you are at home with that label." Biography Family tree Gilbert Ryle's father, Reginald John Ryle, was a Brighton doctor, a generalist who had interests in philosophy and astronomy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ordinary Language Philosophy
Ordinary language philosophy (OLP) is a philosophical methodology that sees traditional philosophical problems as rooted in misunderstandings philosophers develop by distorting or forgetting how words are ordinarily used to convey meaning in non-philosophical contexts. "Such 'philosophical' uses of language, on this view, create the very philosophical problems they are employed to solve." This approach typically involves eschewing philosophical "theories" in favor of close attention to the details of the use of everyday "ordinary" language. Its earliest forms are associated with the later work of Ludwig Wittgenstein and a number of mid-20th century philosophers who can be split into two main groups, neither of which could be described as an organized "school". In its earlier stages, contemporaries of Wittgenstein at Cambridge University such as Norman Malcolm, Alice Ambrose, Friedrich Waismann, Oets Kolk Bouwsma and Morris Lazerowitz started to develop ideas recognisable as o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.png "Click for more on -> The Thinker Close")
