Quran 87
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Quran 87
Al-Aʻlā () is the eighty-seventh chapter (''surah'') of the Qur'an, with 19 ''ayat'' or verses. Al-A'la describes the Islamic view of existence, the Oneness of God (Islam), Oneness of Allah, and Divine revelation, additionally mentioning rewards and punishments. Mankind often hides things from each other and from themselves as well. The sura reminds its readers that Allah knows the things that are declared and things that lie hidden. The final verse of this Sura affirms that a similar message was also revealed to Abraham and Moses in the Hebrew Bible, scriptures. This sura is part of the series of Al-Musabbihat as it begins with the glorification of Allah. The first seven Āyah, Āyāt (verses) were revealed during the first years of Makkan life. One of the companions of Ali said that he prayed twenty consecutive nights behind him and he did not recite any Surah, except Surah A’la. Surat Al-A'lā is among the most recited suras in the Jummah and Witr prayers. Regarding th ...
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Folio From A Qur’an, Sura 87,1-19; Sura 88,1-26; Sura 89,1-7 And Part Of 8 (S1986
The term "folio" () has three interconnected but distinct meanings in the world of books and printing: first, it is a term for a common method of arranging sheets of paper into book form, folding the sheet only once, and a term for a book made in this way; second, it is a general term for a sheet, leaf or page in (especially) manuscripts and old books; and third, it is an approximate term for the size of a book, and for a book of this size. First, a folio (abbreviated fo or 2o) is a book or pamphlet made up of one or more full sheets of paper, on each of which four pages of text are printed, two on each side; each sheet is then folded once to produce two leaves. Each leaf of a folio book thus is one half the size of the original sheet. Ordinarily, additional printed folio sheets would be inserted inside one another to form a group or "gathering" of leaves prior to binding the book. Second, folio is used in terms of page numbering for some books and most manuscripts that are b ...
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Ibn ‘Abbas
ʿAbd Allāh ibn ʿAbbās (; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the prophet Muhammad. He is considered to be the greatest mufassir of the Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he migrated to At-Ta'if, where he is resting from around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the third son of a wealthy merchant, Al-'Abbas ibn 'Abd al-Muttalib, thus he was called ...
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Eid Prayers
Eid prayers, also referred to as Salat al-Eid (), are holy holiday prayers in the Islamic tradition. The literal translation of the word "Eid" in Arabic is "festival" or "feast" and is a time when Muslims congregate with family and the larger Muslim community to celebrate. There are generally two central Eids that take place in accordance with the Islamic lunar calendar (hence the additional name Ṣalāt al-’Īdayn ( "Prayer of the Two Eids"): * Eid al-Fitr (), also known as the "Smaller Eid" is a three-day celebration marking the end of Ramadan, the Islamic holy month of fasting, and welcoming the new month of Shawwal. Mandatory charity, or Zakat, specifically Zakat al-Fitr (Zakat of Eid Al-Fitr) is offered to the poor by every financially-able Muslim (preferably prior to the offering of the prayer) to ensure that those who are less fortunate may also participate in the joyous holiday. * Eid al-Adha (), the "Greater Eid" or "Eid of Sacrifice", is celebrated on the 10th ...
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Sunan Al-Tirmidhi
''Sunan al-Tirmidhi'' () is the fourth hadith collection of the Six Books of Sunni Islam. It was compiled by Islamic scholar al-Tirmidhi in (250–270 AH). Title The full title of the compilation is (). It is shortened to , , , or . The term ''Jami'' within the title indicates a complete collection covering all eight ''Risalah'' (Allah's message) subjects. The term ''Sunan'' within the title refers to the collection's focus and chapter arrangement based on the particular ''Risalah'' subject, ''ahkam'' (general law). Al-Kattani said: "''The Jamiʿ'' of at-Tirmidhi is also named ''The Sunan'', contrary to those thinking them to be two separate books, and t is also named''Al-Jamiʿ al-Kabir''. Since the book is considered by most Sunnis to be the most authentic after Sahih al-Bukhari and Sahih Muslim, this was dubbed by later scholars as . Compilation and description He began compiling it after the year 864/5 AD (250 AH) and completed it on the 9 June 884 AD (10 Dhu al- ...
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Sunan Abu Dawood
''Sunan Abi Dawud'' () is the third hadith collection of the Six Books of Sunni Islam. It was compiled by scholar Abu Dawud al-Sijistani (). Introduction Abu Dawood compiled twenty-one books related to Hadith and preferred those (plural of "Hadith") which were supported by the example of the companions of Muhammad. As for the contradictory , he states under the heading of 'Meat acquired by hunting for a pilgrim': "if there are two contradictory reports from the Prophet (SAW), an investigation should be made to establish what his companions have adopted". He wrote in his letter to the people of Mecca: "I have disclosed wherever there was too much weakness in regard to any tradition in my collection. But if I happen to leave a Hadith without any comment, it should be considered as sound, albeit some of them are more authentic than others". The Mursal Hadith (a tradition in which a companion is omitted and a successor narrates directly from Muhammad) has also been a matter of d ...
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Hadith Terminology
Hadith terminology () is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Prophets in Islam, Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith sciences. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said: "''Marfūʿ'' (, ) refers to a narration ...
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Al-Ghashiyah
Al-Ghāshiyah (, "The Overwhelming", "The Pall") is the 88th chapter (surah) of the Qur'an, with 26 ayat or verses. The surah's topics are Jannah, Paradise, Jahannam, Hell and the miracle of the creation of all things by God. Summary This surah refers to three broad-ranging topics. First, God describes the difference between good and evil paths that an individual can take and the consequence of each path. God then clarifies their destiny and describes what hell would be like for the non-believers. The second theme mentions the creations God has made, referring to the sky, the earth, and the mountains. Lastly, in verses 21–22, God gives a direct message to Muhammad and tells him, "So remind, [O Muhammad]; you are only a reminder. You are not over them a controller." Ayat (verses) *1-3 The terrible day of judgment in Islam, day of judgment *4-7 Description of the torments of hell *8-16 The joyful state of the believers on the judgment-day *17-20 God manifests himself in his wo ...
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Jumu'ah
Friday prayer, or congregational prayer (), is the meeting together of Muslims for communal prayer and service at midday every Friday. In Islam, the day itself is called ''Yawm al-Jum'ah'' (shortened to ''Jum'ah''), which translated from Arabic means "Day of Meeting", "Day of Assembly" or "Day of Congregation". On this day, all Muslim men are expected to meet and participate at the designated place of meeting and prostration / mosque, with certain exceptions due to distance and situation. Women and children can also participate but do not fall under the same obligation that men do. In many Muslim countries, the Workweek and weekend, weekend is inclusive of Fridays, and in others, Fridays are half-days for schools and some workplaces. It is one of the most exalted Islamic rituals and one of its confirmed obligatory acts. Service The meeting services consists of several parts including ritual washing, chants, recitation of scripture and prayer, and sermons or discussions. Ritual w ...
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Samra Ibn Jundab
Samura ibn Jundab al-Fazārī (, his father Jundab's name is also commonly transliterated as ''Jundub''; died 677–679) was a companion of the Islamic prophet Muhammad who fought at the Battle of Uhud in 627 and later participated in the Muslim conquest of Iran in the 630s–640s. In 670–673 he served as the lieutenant governor of Basra under Ziyad ibn Abihi, the supreme governor of Iraq and the eastern Umayyad Caliphate. During his deputy rule over Basra, he is held by the Islamic traditional sources to have ordered wide-scale executions of Kharijites in his jurisdiction. He remained governor of Basra under the Umayyad caliph Mu'awiya I () for six to eighteen months after Ziyad's death in August/September 673 until the Caliph replaced him. Origins and early life Samura ibn Jundab belonged to the Banu Lay clan of the Shamkh branch of the Fazara, a nomadic Arab tribe, itself a division of the Ghatafan confederation, which dwelt in the part of the Hejaz (western Arabia) Medin ...
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Sunan Abi Dawud
''Sunan Abi Dawud'' () is the third hadith collection of the Six Books of Sunni Islam. It was compiled by scholar Abu Dawud al-Sijistani (). Introduction Abu Dawood compiled twenty-one books related to Hadith and preferred those (plural of "Hadith") which were supported by the example of the companions of Muhammad. As for the contradictory , he states under the heading of 'Meat acquired by hunting for a pilgrim': "if there are two contradictory reports from the Prophet (SAW), an investigation should be made to establish what his companions have adopted". He wrote in his letter to the people of Mecca: "I have disclosed wherever there was too much weakness in regard to any tradition in my collection. But if I happen to leave a Hadith without any comment, it should be considered as sound, albeit some of them are more authentic than others". The Mursal Hadith (a tradition in which a companion is omitted and a successor narrates directly from Muhammad) has also been a matter of d ...
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Abu Dawood
Abū Dāwūd (Dā’ūd) Sulaymān ibn al-Ash‘ath ibn Isḥāq al-Azdī al-Sijistānī (), commonly known as Abū Dāwūd al-Sijistānī, was a scholar of prophetic hadith who compiled the third of the six "canonical" hadith collections recognized by Sunni Muslims, the '' Sunan Abu Dāwūd''. Biography A Persian of Arab descent, Abū Dā’ūd was born in Sistan and died in 889 in Basra. He travelled widely collecting ḥadīth (traditions) from scholars in numerous locations including Iraq, Egypt, Syria, Hijaz, Tihamah, Nishapur and Merv. His focus on legal ḥadīth arose from a particular interest in fiqh (law). His collection included 4,800 ḥadīth, selected from some 500,000. His son, Abū Bakr ‘Abd Allāh ibn Abī Dā’ūd (died 928/929), was a well known '' ḥāfiẓ'' and author of ''Kitāb al-Masābīh'', whose famous pupil was Abū 'Abd Allāh al-Marzubānī. School of thought and Quotes Imam Abu Dawud was a follower of Hanbali although some have considered ...
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