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Quran 111
Al-Masad (, ( "Twisted Strands" or "The Palm Fiber") is the 111th chapter (''sūrah'') of the Quran. It has 5 '' āyāt'' or verses and recounts the punishments that Abū Lahab and his wife will suffer in Hell. A study on Quranic manuscripts within the Vatican Library noted the titles ''Lahab'' (Flame); ''masad''; ''al-ḥaṭab''; and ''Abī Lahab''. In the 1730s the chapter title was known as Abu Laheb by translator George Sale. Text and meaning Text and transliteration * Hafs from Aasim ibn Abi al-Najud ¹ ² ³ ⁴ ⁵ ---- *Warsh from Nafiʽ al-Madani ¹ ² ³ ⁴ ⁵ Meanings Perish the two hands of Abu Lahab (an uncle of the Prophet), and perish he! His wealth will not avail him or that which he gained. He will be burnt in a Fire of blazing flames! And his wife too, who carries wood (thorns of Sadan which she used to put on the way of the Prophet (Peace be upon him), or use to slander him). In her neck is a t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sūrah
A ''surah'' (; ; ) is an Arabic word meaning 'chapter' in the Quran. There are 114 ''suwar'' in the Quran, each divided into ayah, verses (). The ''suwar'' are of unequal length; the shortest ''surah'' (al-Kawthar) has only three verses, while the longest (al-Baqara, al-Baqarah) contains 286 verses.Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . The Qur'an consists of one short introductory chapter (Q1), eight very long chapters, making up one-third of the Qur'an (Al-Baqara, Q2‒At-Tawbah, 9); 19 mid-length chapters, making up another one-third (Q10‒28); and 86 short and very short ones of the last one-third (Q29‒114). Of the 114 ''suwar'' in the Quran, 86 are classified as Meccan surah, Meccan (), as according to Islamic tradition they were revealed before Muhammad's migration to Medina (''hijrah''), while 28 are Medinan surah, Medinan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nafiʽ Al-Madani
Abu Ruwaym Ibn Abd ar-Rahman Ibn Abi Naim al-Laythi ()(70-169AH), better known as Nafi al-Madani, was one of the transmitters of the seven canonical Qira'at, or methods of reciting the Qur'an. Outside of Egypt, his method of Qur'an recitation is the most popular in Africa in general, and his chain of narration returning to the companions of the Islamic prophet Muhammad is well-attested.Peter G. RiddellEarly Malay Qur'anic exegical activity p. 164. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. Nafi was born in the year 689CE, and he died in the year 785CE. His family was from Isfahan, though he himself was born and died in Medina. His method of recitation via his two most famous students, Qalun and Warsh, is the most common Quran reading mode in North Africa, West Africa and Qatar. He had a total of four canonical transmitters of his recitation; in addition to Qalun and Warsh, he also transmitted his reading to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Safa And Al-Marwah
Safa and Marwa () are two small hills, connected to the larger Abu Qubais and Qaiqan mountains, respectively, in Mecca, Saudi Arabia, now made part of ''Al-Masjid al-Haram''. Muslims travel back and forth between them seven times in what is known as ''saʿī'' () ritual pilgrimages of '' Ḥajj'' and ''Umrah''. Muslims run between the two mountains, which they believe was made a ritual as a tribute to Hajar's search of water for her child dying of thirst until she found a water source in the Zamzam Well. The space between the two mountains in which the pilgrims run is called ''al-Mas'aa''. Geography Safa is a small mountain located at the bottom of the Abu Qubais Mountain, about southeast of the Ka'bah, which is the beginning of the Sa'ee. As for Marwa, it is also a small mountain of white stone, located to the northeast of the Ka'bah and it is connected to Qaiqan Mountain, marking the end of the Sa'ee. Safa, Marwah and the Masa'a (space between the two mountains) were loca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih Bukhari
() is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari () in the format, the work is valued by Sunni Muslims, alongside , as the most authentic after the Qur'an. Al-Bukhari organized the book mostly in the Hijaz at the Sacred Mosque of Mecca and the Prophet's Mosque of Medina and completed the work in Bukhara around 846 (232 AH). The work was examined by his teachers Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and others. Content Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of hadith varying from a prophetic tradition or sunnah, or a narration of that tradition. Experts have estimated the number of full-'' isnad'' narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same hadith. Bukhari chose these narrations from a collection of 600,000 narrations he had collected over 16 years. The n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Abbas
ʿAbd Allāh ibn ʿAbbās (; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the Prophets and messengers in Islam, prophet Muhammad. He is considered to be the greatest Tafsir#Conditions, mufassir of the Quran, Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wives, Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he migrated to Taif, At-Ta'if, where he is resting from around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meccan Surah
A Meccan surah is, according to the timing and contextual background of their revelation ('' asbāb al-nuzūl'') within Islamic tradition, a chronologically earlier chapter ('' suwar'', singular ''sūrah'') of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are believed to have been revealed anytime before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina ('' Hijra''). The Medinan surahs are those revelations which occurred after the move. There are 86 makkan surahs. Meccan surahs are typically shorter than Medinan surahs, with relatively short verses ('' āyāt''), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan, Except 2, 3 and 13. The chapters are divided into "Meccan" and "Medina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asbāb Al-nuzūl
Occasions or circumstances of revelation (in Arabic - ''al-nuzūl'') names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. Though of some use in reconstructing the Qur'an's historicity, ''asbāb'' is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. The study of asbāb al-nuzūl is part of the study of Tafsir (interpretation of the Qur'an). Etymology ''Asbāb'' أَسْبَابْ is the plural of the Arabic word ''sabab'' سَبَبْ, which means "cause", "reason", or "occasion", and ''nuzūl'' نُزُولْ is the verbal noun of the verb root ''nzl'' ن ز ل, literally meaning "to descend" or "to send down", and thus (metaphorically) "to reveal", referring God (Allah) sending down a revelation to his prophets. The reasons for revelation found in the hadiths are divided into types: 1: The answe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Prophet
Prophets in Islam () are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (; sing. , ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. The Torah given to Moses ( Musa) is called ''Tawrat'', the Psalms given to David ( Dawud) is the ''Zabur'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quranite
Quranism () is an Islamic movement that holds the belief that the Quran is the only valid source of religious belief, guidance, and law in Islam. Quranists believe that the Quran is clear, complete, and that it can be fully understood without recourse to the hadith and sunnah. Therefore, they use the Quran itself to interpret the Quran, an exegetical principle known as . In matters of faith, jurisprudence, and legislation, Quranists differ from Sunnis, who consider the hadith, , , opinions attributed to the , and Islam's legislative authority in matters of law and creed in addition to the Quran. Hadith-espousing sects of Islam differ with one another over which hadith they view as reliable, but their hadith collections are mostly overlapping. In contrast, Quranists do not advance another corpus of assertedly authoritative hadith; rather, they criticize hadith altogether and do not recognize any as authoritative. Whereas hadith-followers believe that obedience to the Islamic p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marmaduke Pickthall
Muhammad Marmaduke Pickthall (born Marmaduke William Pickthall; 7 April 187519 May 1936) was an English Islamic scholar noted for his 1930 English translation of the Quran, called '' The Meaning of the Glorious Koran''. His translation of the Quran (usually anglicized as "Koran" in Pickthall's era) is one of the most widely known and used in the English-speaking world. A convert from Christianity to Islam, Pickthall was a novelist, esteemed by D. H. Lawrence, H. G. Wells, and E. M. Forster, as well as journalists, political and religious leaders. He declared his conversion to Islam in dramatic fashion after delivering a talk on 'Islam and Progress' on 29 November 1917, to the Muslim Literary Society in Notting Hill, West London. Biography Marmaduke William Pickthall was born in Cambridge Terrace, near Regent's Park in London, on 7 April 1875, the elder of the two sons of the Reverend Charles Grayson Pickthall (1822–1881) and his second wife, Mary Hale, ''née'' O'Brien (18 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdullah Yusuf Ali
Abdullah Yusuf Ali (; 14 April 1872 – 10 December 1953) was an Indian-British barrister who wrote a number of books about Islam, including an exegesis of the Qur'an. A supporter of the British war effort during World War I, Ali received the CBE in 1917 for his services to that cause. He died in London in 1953. Early life Ali was born in Bombay, British India, the son of Yusuf Ali Allahbuksh (died 1891), also known as Khan Bahadur Yusuf Ali. On his retirement, he gained the title Khan Bahadur for public service. As a child, Abdullah Yusuf Ali attended the Anjuman Himayat-ul-Islam school and later studied at the missionary school Wilson College, both in Bombay. He also received a religious education and eventually could recite the entire Qur'an from memory. He spoke both Arabic and English fluently. He concentrated his efforts on the Qur'an and studied the Qur'anic commentaries beginning with those written in the early days of Islamic history. Ali took a first class Bachel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saheeh International
The Saheeh International translation is an English-language translation of the Quran that has been used by numerous Muslims, including Islam's most conservative adherents. Published by the Publishing House (dar), ''dar Abul Qasim in'' Saudi Arabia, it is one of the world's most popular Quran translations. Translated by three American women, Umm Muhammad (Emily Assami), Mary Kennedy, and Amatullah Bantley, it uses un-archaic language.Dogmatic Approaches of Qur’ān Translators: Linguistic and Theological Issues Somia Qudah-Refai Notable conventions include rendering the as '' |
