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Quilombo
A ''quilombo'' (; from the Kimbundu word , ) is a Brazilian hinterland settlement founded by people of African origin, and others sometimes called Carabali. Most of the inhabitants of quilombos, called quilombolas, were maroons, a term for escaped slaves. Documentation about refugee slave communities typically uses the term mocambo for settlements, which is an Ambundu word meaning "war camp". A mocambo is typically much smaller than a quilombo. The term quilombo was not used until the 1670s, and then primarily in the more southerly parts of Brazil. In the Spanish-speaking countries of Latin America, such villages or camps were called . Its inhabitants are . They spoke various Spanish- African-based creole languages such as Palenquero. Quilombos are classified as one of the three basic forms of active resistance by enslaved Africans. They also regularly attempted to seize power and conducted armed insurrections at plantations to gain amelioration of conditions. Typically, q ...
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Quilombolas
A ''quilombola'' () is an Afro-Brazilian resident of ''quilombo'' settlements first established by escaped slaves in Brazil. They are the descendants of Afro-Brazilian slaves who escaped from slave plantations that existed in Brazil until abolition in 1888. The most famous ''quilombola'' was Zumbi and the most famous ''quilombo'' was Palmares. Many ''quilombolas'' live in poverty. History In the 16th century, slavery was becoming common across the Americas, particularly in Brazil. Africans were kidnapped and shipped across the Atlantic via the Trans-Atlantic slave trade. In Brazil, most worked on sugar plantations and mines, and were brutally tortured. Some slaves were able to escape. According to oral tradition, among them was Aqualtune, a former Angolan princess and general enslaved during a Congolese war. Shortly after reaching Brazil, the pregnant Aqualtune escaped with some of her soldiers and fled to the Serra da Bariga region. It was here that Aqualtune founded a qu ...
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Palmares (quilombo)
Palmares, or Quilombo dos Palmares, was a '' quilombo'', a community of escaped slaves and others, in colonial Brazil that developed from 1605 until its suppression in 1694. It was located in the captaincy of Pernambuco, in what is today the Brazilian state of Alagoas. The quilombo was located in what is now the municipality of União dos Palmares. Background The modern tradition has been to call the community the ''Quilombo of Palmares''. '' Quilombos'' were settlements mainly of survivors and free-born enslaved African people. The ''quilombos'' came into existence when Africans began arriving in Brazil in the mid-1530s and grew significantly as slavery expanded. No contemporary document called Palmares a ''quilombo''; instead the term '' mocambo'' was used. Palmares was home to not only escaped enslaved Africans, but also to Indigenous peoples, caboclos, and poor or marginalized Portuguese settlers, especially Portuguese soldiers trying to escape forced military service. ...
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Maroons
Maroons are descendants of Africans in the Americas who escaped from slavery and formed their own settlements. They often mixed with indigenous peoples, eventually evolving into separate creole cultures such as the Garifuna and the Mascogos. Etymology ''Maroon'', which can have a more general sense of being abandoned without resources, entered English around the 1590s, from the French adjective , meaning 'feral' or 'fugitive'. (Despite the same spelling, the meaning of 'reddish brown' for ''maroon'' did not appear until the late 1700s, perhaps influenced by the idea of maroon peoples.) The American Spanish word is also often given as the source of the English word ''maroon'', used to describe the runaway slave communities in Florida, in the Great Dismal Swamp on the border of Virginia and North Carolina, on colonial islands of the Caribbean, and in other parts of the New World. Linguist Lyle Campbell says the Spanish word ' means 'wild, unruly' or 'runaway slave'. In the ...
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Rio De Janeiro
Rio de Janeiro ( , , ; literally 'River of January'), or simply Rio, is the capital of the Rio de Janeiro (state), state of the same name, Brazil's List of Brazilian states by population, third-most populous state, and the List of largest cities in Brazil, second-most populous city in Brazil, after São Paulo. Listed by the Globalization and World Cities Research Network, GaWC as a global city, beta global city, Rio de Janeiro is the Largest cities in the Americas, sixth-most populous city in the Americas. Part of the city has been designated as a World Heritage Site, named "Rio de Janeiro: Carioca Landscapes between the Mountain and the Sea", on 1 July 2012 as a Cultural Landscape. Founded in 1565 by the Portuguese people, Portuguese, the city was initially the seat of the Captaincies of the Portuguese Empire, Captaincy of Rio de Janeiro, a domain of the Portuguese Empire. In 1763, it became the capital of the State of Brazil, a List of states of the Portuguese Empire, state o ...
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Mocambos
The mocambos (from ''mocambo'', literally Huts) were village-sized communities mainly of runaway slaves in colonial Brazil, during Portuguese rule. A mocambo differed from a quilombo in size, A quilombo, like the Quilombo dos Palmares, might embrace many distinct mocambos. The terms were not always used consistently, however. History The most common form of slave resistance in colonial Brazil was flight, and a characteristic problem of the Brazilian slave regime was the continual and widespread existence of fugitive communities called mocambos, ladeiras, magotes, or quilombos. The three major areas of colonial Brazil where the fugitive communities stayed were: the plantation zone of Bahia, the mining district of Minas Gerais, and the inaccessible frontier of Alagoas, site of Palmares, the largest fugitive community. Mocambos mean exile communities established by formerly enslaved (fugitive) Brazilians between the 18th and 19th century. The purpose of these settlements was to ...
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Afro-Brazilians
Afro-Brazilians ( pt, afro-brasileiros; ) are Brazilians who have predominantly African ancestry (see " preto"). Most members of another group of people, multiracial Brazilians or ''pardos'', may also have a range of degree of African ancestry. Depending on the circumstances (situation, locality, etc.), the ones whose African features are more evident are always or frequently seen by others as "africans" - consequently identifying themselves as such, while the ones for whom this evidence is lesser may not be seen as such as regularly. It is important to note that the term pardo, such as preto, is rarely used outside the census spectrum. Brazilian society has a range of words, including negro itself, to describe multiracial people. Preto and pardo are among five ethnic categories used by the Brazilian Institute of Geography and Statistics, along with '' branco'' ("white"), '' amarelo'' ("yellow", East Asian), and '' indígena'' (Native American). In 2010, 7.6% of the Brazilian pop ...
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Mocambo (settlement)
The mocambos (from ''mocambo'', literally Huts) were village-sized communities mainly of runaway slaves in colonial Brazil, during Portuguese rule. A mocambo differed from a quilombo in size, A quilombo, like the Quilombo dos Palmares, might embrace many distinct mocambos. The terms were not always used consistently, however. History The most common form of slave resistance in colonial Brazil was flight, and a characteristic problem of the Brazilian slave regime was the continual and widespread existence of fugitive communities called mocambos, ladeiras, magotes, or quilombos. The three major areas of colonial Brazil where the fugitive communities stayed were: the plantation zone of Bahia, the mining district of Minas Gerais, and the inaccessible frontier of Alagoas, site of Palmares, the largest fugitive community. Mocambos mean exile communities established by formerly enslaved (fugitive) Brazilians between the 18th and 19th century. The purpose of these settlements was to pr ...
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Angola
, national_anthem = "Angola Avante"() , image_map = , map_caption = , capital = Luanda , religion = , religion_year = 2020 , religion_ref = , coordinates = , largest_city = capital , official_languages = Portuguese , languages2_type = National languages , languages2 = , ethnic_groups = , ethnic_groups_ref = , ethnic_groups_year = 2000 , demonym = , government_type = Unitary dominant-party presidential republic , leader_title1 = President , leader_name1 = João Lourenço , leader_title2 = Vice President , leader_name2 = Esperança da CostaInvestidura do Pre ...
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Mahommah Gardo Baquaqua
Mahommah Gardo Baquaqua was a former slave, native of Zooggoo, West Africa, a tributary kingdom of Bergoo kingdom. He worked in Brazil as a captive; however, he escaped and fled to New York in 1847, assuring his freedom. He was literate in Arabic at the time of his capture, and recited a prayer in Arabic before an audience at New York Central College, where he studied from 1849 to 1853. , othersPart 2, arranged alphabetically , titla=New York Central College 1849–1860 McGrawville, N.Y. The first college in the U.S. to employ black professors Xfirst=Marlene K. , last=Parks , year=2017 , volume=1 He wrote an autobiography ( slave narrative), published by American abolitionist Samuel Moore in 1854. His report is the only known document about the slave trade written by a former Brazilian slave. Biography Baquaqua was born in Djougou (currently in Benin) between 1820 and 1830 in a prominent Muslim trader family. He learned the Quran, literature and mathematics in an Islamic school ...
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