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Quartodecimanism
Quartodecimanism (from the Vulgate Latin ''quarta decima'' in Leviticus 23:5, meaning fourteenth) is the name given to the practice of commemorating the death of Christ on the day of Passover, the 14th of Nisan according to biblical dating, on whatever day of the week it occurs. The Quartodeciman controversy in the Church was the question of whether to celebrate Easter on Sunday (the first day of the week), or Passover (the time of sacrifice of the Passover lamb). History Early Christianity There is scholarly disagreement on which tradition is the original. Some scholars believe that Sunday observance began before Quartodecimanism, while others have argued that Quartodecimanism was original. The Quartodecimans claimed that their traditions are inherited from the Apostles John and Philip, while western churches claimed that their views of Easter have been inherited from Paul and Peter. Quartodecimanism was popular in Asia Minor, Jerusalem and Syria, however it was rejected by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easter Controversy
The controversy over the correct date for Easter began in Early Christianity as early as the 2nd century AD. Discussion and disagreement over the best method of computing the date of Easter Sunday has been ongoing ever since and remains unresolved. Different Christian denominations continue to celebrate Easter on different dates, with Eastern and Western Christian churches being a notable example. Quartodecimanism Quartodecimanism (from the Vulgate Latin ''quarta decima'' in Leviticus 23:5, meaning fourteenth) is the practice of celebrating Easter on the 14th of Nisan at the same time as the Jewish Passover. Quartodecimanism caused two schisms, one headed by Blastus in Rome and one headed by Polycrates in the East. First Council of Nicaea in 325 In 325 an ecumenical council, the First Council of Nicaea, established two rules: independence from the Jewish calendar, and worldwide uniformity. However, it did not provide any explicit rules to determine that date, writing on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easter
Easter, also called Pascha ( Aramaic: פַּסְחָא , ''paskha''; Greek: πάσχα, ''páskha'') or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary . It is the culmination of the Passion of Jesus, preceded by Lent (or Great Lent), a 40-day period of fasting, prayer, and penance. Easter-observing Christians commonly refer to the last week of Lent, before Easter, as Holy Week, which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on which the betrayal of Jesus is mourned), and contains the days of the Easter Triduum including Maundy Thursday, commemorating the Maundy and Last Supper, as well as Good Friday, commemorating the crucifixion and death of Jesus. In Eastern Christianity, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycrates Of Ephesus
Polycrates of Ephesus (; ; fl. c. 130 – 196) was an Early Christian bishop at Ephesus. Polycrates convened a synod to establish Quartodecimanism as the official position on Easter. His letter was written between 186 and 195 AD. Quartodeciman controversy When Pope Victor wanted to set an official practice of Easter on the whole Christian world, to celebrate Easter on Sunday, Polycrates writing in the name of the entire Asian church, argued that the apostles taught to celebrate the Passover (Holy Communion) on the 14th day of Nisan. In his letter, he appeals to the authority of Polycarp of Smyrna, Thraseas of Eumenia, Sagaris, Papirius and Melito, all of whom were Quartodecimans. Despite Polycrates convening a synod in Ephesus to declare Quartodecimanism official, later the tradition died out, because Nicaea Nicaea (also spelled Nicæa or Nicea, ; ), also known as Nikaia (, Attic: , Koine: ), was an ancient Greek city in the north-western Anatolian region of Bithyn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Polycarp
Polycarp (; , ''Polýkarpos''; ; AD 69 155) was a Christian bishop of Smyrna. According to the '' Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Father in the Eastern Orthodox Church, the Roman Catholic Church, Oriental Orthodox Churches, Lutheranism, and Anglicanism. Both Irenaeus and Tertullian say that Polycarp had been a disciple of John the Apostle, one of Jesus's disciples. In '' On Illustrious Men'', Jerome similarly writes that Polycarp was a disciple of John the Apostle, who had ordained him as a bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. Surviving writings and early accounts The sole surviving work attributed to him is the '' Epistle of Polycarp to the Philippians'', a mosaic of references to the Greek Scriptures, which, along with an account of '' Marty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycarp
Polycarp (; , ''Polýkarpos''; ; AD 69 155) was a Christian Metropolis of Smyrna, bishop of Smyrna. According to the ''Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Fathers, Church Father in the Eastern Orthodox Church, the Roman Catholic Church, Oriental Orthodox Churches, Lutheranism, and Anglicanism. Both Irenaeus and Tertullian say that Polycarp had been a disciple of John the Apostle, one of Apostles in the New Testament, Jesus's disciples. In ''De Viris Illustribus (Jerome), On Illustrious Men'', Jerome similarly writes that Polycarp was a disciple of John the Apostle, who had ordained him as a bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. Surviving writings and early accounts The sole surviving work attributed to him is the ''Epistle of Polycarp to the Philippian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Victor I
Pope Victor I (died 199) was a Roman African prelate of the Catholic Church who served as the Bishop of Rome in the late second century. The dates of his tenure are uncertain, but one source states he became pope in 189 and gives the year of his death as 199.Kirsch, Johann Peter (1912). "Pope St. Victor I" in ''The Catholic Encyclopedia''. Vol. 15. New York: Robert Appleton Company. He was born in the Roman Province of Africa. He was later considered a saint. His feast day is celebrated on 28 July as "St Victor I, Pope and Martyr". He was of Berber origin. Biography The primary sources vary over the dates assigned to Victor's episcopate, but indicate it included the last decade of the second century. Eusebius puts his accession in the tenth year of Commodus (i.e. AD 189), which is accepted by Lipsius as the correct date. Jerome's version of the Chronicle puts his accession in the reign of Pertinax, or the first year of Septimius Severus (i.e. 193), while the Armenian vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melito Of Sardis
Melito of Sardis ( ''Melítōn Sárdeōn''; died ) was a Roman Christian prelate who served as Bishop of Sardis, near Smyrna in western Anatolia. He held a foremost place among the early Christian bishops in Roman Asia due to his personal influence and his literary works, most of which have been lost. What has been recovered, however, has provided a great insight into Christianity during the second century. Jerome, speaking of the Old Testament canon established by Melito, quotes Tertullian to the effect that he was esteemed as a prophet by many of the faithful. This work by Tertullian has been lost, but Jerome quotes sections regarding Melito for the high regard in which he was held at that time. Melito is remembered for his work on developing the first Old Testament canon. Though it cannot be determined what date he was elevated to the episcopacy, it is probable that he was bishop during the controversy that arose at Laodicea in regard to the observance of Easter, a controv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blastus (Montanist)
Blastus was a 2nd-century leader of the Roman Montanists, a presbyter in Rome and a Quartodeciman, however likely born in Alexandria. Blastus caused a schism in Rome about Easter and gained many followers. Some scholars have argued that the hostility of Pope Victor I against the Quartodecimans, was caused by Blastus' schism. Blastus argued that Christians must keep Easter at the same time commanded in the Book of Exodus. Blastus was accused of judaizing the Church by pseudo-Tertullian. Irenaeus wrote a letter to Blastus called "on Schism" which is no longer extant. Eusebius Eusebius of Caesarea (30 May AD 339), also known as Eusebius Pamphilius, was a historian of Christianity, exegete, and Christian polemicist from the Roman province of Syria Palaestina. In about AD 314 he became the bishop of Caesarea Maritima. ... mentions Blastus along with Florinus stating:Others, of whom Florinus was chief, flourished at Rome. He fell from the presbyterate of the Church, and Blastus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Novatianism
Novatianism or Novationism was an early Christian sect devoted to the theologian Novatian () that held a strict view that refused readmission to communion of '' lapsi'' (those baptized Christians who had denied their faith or performed the formalities of a ritual sacrifice to the pagan gods under the pressures of the persecution sanctioned by Emperor Decius in AD 250). The Church of Rome declared the Novatianists heretical following the letters of Saint Cyprian of Carthage and Ambrose wrote against them. Novatianism survived until the 8th century. Novatian theology was heavily influenced by Tertullian, and made heavy use of his writings. Novatian After the martyrdom of Pope Fabian during the Decian persecution, a Roman priest, Novatian, opposed the election of Pope Cornelius in 251, on the grounds that Cornelius was too liberal in accepting lapsed Christians. Novatian held that lapsed Christians, who had not maintained their confession of faith under persecution, may not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sagar Of Laodicea
Saint Sagar or Sagaris was a martyr of the early Christian church. He was supposedly a disciple of St. Paul;Catholic OnlinSt. Sagar Catholic Voice Foundation, accessed 1 January 2020 it is known that he was Bishop of Laodicea, Phrygia. He suffered martyrdom during the reign of Emperor Marcus Aurelius. Sagar was quoted by Polycrates because he was a quartodeciman Quartodecimanism (from the Vulgate Latin ''quarta decima'' in Leviticus 23:5, meaning fourteenth) is the name given to the practice of commemorating the death of Christ on the day of Passover, the 14th of Nisan according to biblical dating, on wha .... His feast day is 6 October. References Saints from Roman Anatolia 2nd-century Christian martyrs 2nd-century bishops in Roman Anatolia 175 deaths Year of birth unknown {{saint-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisan
Nisan (or Nissan; from ) in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although it ultimately originates in Sumerian ''nisag'' "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year" ( Exodus 12:1-2), "first month" (Ex 12:14), and the month of '' Aviv'' (Ex 13:4) ''ḥōḏeš hāʾāḇîḇ''). It is called Nissān in the Book of Esther. It is a month of 30 days. In the year 2025, 1 Nisan will occur on 30 March. Counting from 1 Tishrei, the civil new year, it would be the seventh month (eighth, in leap year), but in contemporary Jewish culture, both months are viewed as the first and seventh simultaneously, and are referred to as one or the other depending on the specific religious aspects being discussed. Name and origin The biblical Hebrew months were given enumerations instea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In The 2nd Century
Christianity in the ante-Nicene period was the period in Christian history following the Apostolic Age (1st century AD) up to the First Council of Nicaea (325 AD). Although the use of the term ''Christian'' () is attested in the Acts of the Apostles (80–90 AD), the earliest recorded use of the term ''Christianity'' () is attested by the ante-Nicene Father and theologian Ignatius of Antioch (). The 2nd and 3rd centuries AD saw a sharp separation between Jewish Christianity and the largely gentile forms of Christianity derived from St. Paul. There was an explicit rejection of Second Temple Judaism and Jewish culture by the end of the 2nd century, with a growing body of anti-Jewish Christian literature. While the Jewish–Christian community was centered in Jerusalem in the 1st century AD, Gentile Christianity spread widely in the 2nd century AD. One stream of Gentile Christianity (so-called proto-orthodox Christianity) that emerged in this period in the persons and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
