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Palden Lhamo
Palden Lhamo ("Glorious Goddess",Volkmann, Rosemarie: "Female Stereotypes in Tibetan Religion and Art: the Genetrix/Progenitress as the Exponent of the Underworld" ''in'' , sa, Śrīdēvī, mn, Ukin Tengri) or RematiDowman, Keith. (1988). ''The Power-Places of Central Tibet: The Pilgrim's Guide'', p. 260. Routledge & Kegan Paul Ltd., London. (pbk). are names of Shri Devi, a female tantric Buddhist deity who appears in dozens of different forms.https://www.himalayanart.org/search/set.cfm?setID=164 Shri Devi Main Page at Himalayan Art Resources She usually appears as a wrathful deity with a primary role as a dharmapala. She is specifically a Wisdom Protector, an enlightened being. Palden Lhamo is one of three Dharmapalas of the Gelug school of Tibetan Buddhism alongside Mahākāla and Yamantaka She is the wrathful deity considered to be the principal protectress of Bhutan. Palden Lhamo appears in the retinue of the Obstacle-Removing Mahākāla, either as an independent figu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palden Lhamo, Tawang Monastery
Palden may refer to: * Khenchen Palden Sherab (born 1942), scholar and lama in the Nyingma school of Tibetan Buddhism * Lobsang Palden Yeshe (1738–1780), the Sixth Panchen Lama of Tashilhunpo Monastery in Tibet * Palden Gyatso (born 1933), Tibetan Buddhist monk *Palden Lhamo, protecting Dharmapala of the teachings of Gautama Buddha in the Gelug school of Tibetan Buddhism * Palden Tenpai Nyima (1782–1853), the Seventh Panchen Lama of Tibet * Palden Thondup Namgyal (1923–1982), the 12th and last Chogyal (king) of Sikkim *Sherab Palden Beru Sherab Palden Beru (1911Archive of the works of Sherab Palden BeruKagyu Samye Ling - Archive of the works of Sherab Palden Berubodhicharya.orgSherab Palden Beru Passes Away – 29 November 2012) was an exiled Tibetan thangka artist who played ... (born 1915), exiled Tibetan thangka artist {{given name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dakini
A ḍākinī ( sa, डाकिनी; ; mn, хандарма; ; alternatively 荼枳尼, ; 荼吉尼, ; or 吒枳尼, ; Japanese: 荼枳尼 / 吒枳尼 / 荼吉尼, ''dakini'') is a type of female spirit, goddess, or demon in Hinduism and Buddhism. The concept of the ḍākinī somewhat differs depending on the context and the tradition. For instance, in earlier Hindu texts and East Asian esoteric Buddhism, the term denotes a race of demonesses who ate the flesh and/or vital essence of humans. In Hindu Tantric literature, Ḍākinī is the name of a goddess often associated with one of the six chakras or the seven fundamental elements ('' dhātu'') of the human body. In Nepalese and Tibetan Buddhism, meanwhile, 'ḍākinī' (also wisdom ḍākinī) can refer to both what can be best described as fierce-looking female embodiments of enlightened energy and to human women with a certain amount of spiritual development, both of which can help Tantric initiates attaining enli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lhamo La-tso
Lhamo Latso or Lha-mo La-tso () is a small oval oracle lake where senior Tibetan monks of the Gelug sect go for visions to assist in the discovery of reincarnations of the Dalai Lamas. Other pilgrims also come to seek visions. It is considered to be the most sacred lake in Tibet."Lhamo Latso Lake" It is also known as "The Spiritual-Lake of the Goddess", the goddess being , the principal Protectress of Tibet. Other names include: Tso Lhamo (mTsho Lha mo), Chokhorgyelgi Namtso (Chos 'khor rgyal gyi gnam mtsho) and Makzorma (dmag zor ma) and, on old maps, as Cholamo. Palden Lhamo and Lhamo Latso [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Lake
Sacred waters are sacred natural sites characterized by tangible topographical land formations such as rivers, lakes, springs, reservoirs, and oceans, as opposed to holy water which is water elevated with the sacramental blessing of a cleric. These organic bodies of water have attained religious significance not from the modern alteration or blessing, but were sanctified through mythological or historical figures. Sacred waters have been exploited for cleansing, healing, initiations, and death rites. Ubiquitous and perpetual fixations with water occur across religious traditions. It tends to be a central element in the creations accounts of almost every culture with mythological, cosmological, and theological myths. In this way, many groups characterize water as "living water", or the "water of life". This means that it gives life and is the fundamental element from which life arises. Each religious or cultural group that feature waters as sacred substances tends to f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palden Lhamo
Palden Lhamo ("Glorious Goddess",Volkmann, Rosemarie: "Female Stereotypes in Tibetan Religion and Art: the Genetrix/Progenitress as the Exponent of the Underworld" ''in'' , sa, Śrīdēvī, mn, Ukin Tengri) or RematiDowman, Keith. (1988). ''The Power-Places of Central Tibet: The Pilgrim's Guide'', p. 260. Routledge & Kegan Paul Ltd., London. (pbk). are names of Shri Devi, a female tantric Buddhist deity who appears in dozens of different forms.https://www.himalayanart.org/search/set.cfm?setID=164 Shri Devi Main Page at Himalayan Art Resources She usually appears as a wrathful deity with a primary role as a dharmapala. She is specifically a Wisdom Protector, an enlightened being. Palden Lhamo is one of three Dharmapalas of the Gelug school of Tibetan Buddhism alongside Mahākāla and Yamantaka She is the wrathful deity considered to be the principal protectress of Bhutan. Palden Lhamo appears in the retinue of the Obstacle-Removing Mahākāla, either as an independent figu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenma Goddesses
The Tenma goddesses are twelve guardian deities in Tibetan Buddhism. In hierarchy, they fall under Palden Lhamo, one of the eight Dharmapala deities. Other times, they are part of the retinue of the Bönpo goddess, Sidpa Gyalmo. Formerly, the 12 Tenma were said to have been local protectors of Tibet before the spread of Buddhism until they came to Padmasambhava's Asura Cave in the Pharping region of Nepal while Padmasambhava was subduing many deities and spirits. Some stories say that the goddesses were hostile to the spread of Buddhism during this time while others said that they refused to give their life essence to Padmasambhava and wanted to keep protecting Tibet. Either ways, Padmasabhava defeated them and bound them to an oath to protect the dharma. In Dharamsala, India, there is a Tenma oracle, for which a young Tibetan woman is the ''kuten'', which literally means, "the physical basis". See also * Nechung Oracle * Trance Trance is a state of semi-consciousness in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makara
''Makara'' ( sa, मकर, translit=Makara) is a legendary sea-creature in Hindu mythology. In Hindu astrology, Makara is equivalent to the Zodiac sign Capricorn. Makara appears as the vahana (vehicle) of the river goddess Ganga, Narmada, and of the god of the ocean, Varuna. Makara are considered guardians of gateways and thresholds, protecting throne rooms as well as entryways to temples; it is the most commonly recurring creature in Hindu and Buddhist temple iconography, and also frequently appears as a gargoyle or as a spout attached to a natural spring. Makara-shaped earrings called ''Makarakundalas'' are sometimes worn by Hindu deities, for example Shiva, Vishnu, Surya, and Chandi. Makara is also the insignia of the love god Kamadeva, who has no dedicated temples and is also known as ''Makaradhvaja'', "one whose flag depicts a makara". Etymology ''Makara'' is a Sanskrit word which means "sea-animal, crocodile". Josef Friedrich Kohl of Würzburg University and seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simhamukha
In Tibetan Buddhism, Siṃhamukhā (Tib. Senge Dongma) or Siṃhavaktra, also known as the Lion Face Dakini or Lion-headed Dakini, is a wisdom dakini of the Dzogchen tradition. She is represented as a fierce dakini with the head of a snow lion. Her mouth is depicted with a roar, symbolizing untamed fury and jubilant laughter. Her roar disperses discursive thoughts. She is naked, symbolizing that she herself is completely free of discursive thought. She is considered to be an emanation or manifestation of Guhyajnana Dakini (the principal Dakini teacher of Padmasambhava in Uddiyana), or of Mandarava (one of his consorts), or of Sangwa Yeshe. She represents the accomplished female practitioner. As a meditation deity, her main function is averting magical attacks. According to both John Reynolds and John Lash, she is the Indian equivalent of the Egyptian goddess Sekmet. Description According to the curators of the Himalayan Art Resources, the wisdom Dakini Simhamukha is visual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yama (Buddhism)
In East Asian and Buddhist mythology, Yama () or King Yan-lo/Yan-lo Wang (), also known as King Yan/Yan Wang (), Grandfatherly King Yan (), Lord Yan (), and Yan-lo, Son of Heaven (), is the King of Hell and a dharmapala (wrathful god) said to judge the dead and preside over the Narakas and the cycle of afterlife saṃsāra. Although based on the god Yama of the Hindu Vedas, the Buddhist Yama has spread and developed different myths and different functions from the Hindu deity. He has also spread far more widely and is known in most countries where Buddhism is practiced, including China, Korea, Japan, Taiwan, Vietnam, Bhutan, Mongolia, Thailand, Sri Lanka, Cambodia, Myanmar and Laos. In Theravāda Buddhism In the Pali canon, the Buddha states that a person who has ill-treated their parents, ascetics, holy persons, or elders is taken upon his death to Yama. Yama then asks the ignoble person if he ever considered his own ill conduct in light of birth, deterioration, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajradhara
Vajradhara (Sanskrit: वज्रधर. (Also, the name of Indra, because 'Vajra' means diamond, as well as the thunderbolt, anything hard more generally) Tibetan: རྡོ་རྗེ་འཆང། rdo rje 'chang (Dorje Chang); zh, t=金剛總持, p=Jīngāng zǒng chí; Javanese: Kabajradharan; Japanese: 持金剛仏; English: Diamond-holder; Vietnamese: Kim Cang Tổng Trì) is the ultimate primordial Buddha, or Adi-Buddha, according to the Sakya, Gelug and Kagyu schools of Tibetan Buddhism. In the evolution of Indian Buddhism, Buddha Vajradhara gradually displaced Samantabhadra, who is the 'Primordial Buddha' in the Nyingma, or 'Ancient School.' However, the two are metaphysically equivalent. Achieving the 'state of Vajradhara' is synonymous with complete realisation. According to the Kagyu lineage, Buddhā Vajradhara is the primordial Buddha, the Dharmakaya Buddha. He is depicted as dark blue in color, expressing the quintessence of buddhahood itself and represen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naraka (Buddhism)
Naraka ( sa, नरक; pi, 𑀦𑀺𑀭𑀬 Niraya) is a term in Buddhist cosmology usually referred to in English as "hell" (or "hell realm") or "purgatory". The Narakas of Buddhism are closely related to ''Diyu'', the hell in Chinese mythology. A Naraka differs from the hell of Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment or punishment; and secondly, the length of a being's stay in a Naraka is not eternal, though it is usually incomprehensibly long, from hundreds of millions to sextillions (1021) of years. A being is born into a Naraka as a direct result of its accumulated actions (karma) and resides there for a finite period of time until that karma has achieved its full result. After its karma is used up, it will be reborn in one of the higher worlds as the result of karma that had not yet ripened. In the Devaduta Sutta, the 130th discourse of Majjhima Nikaya, the Buddha teaches about hell in vivid detail. P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kapala
A kapala (Sanskrit for "skull") is a skull cup used as a ritual implement (bowl) in both Hindu Tantra and Buddhist Tantra (Vajrayana). Especially in Tibet, they are often carved or elaborately mounted with precious metals and jewels. Etymology 'Kapala' () is a loan word into Tibetan from Sanskrit ''kapāla'' (Devanagari: कपाल) referring to the skull or forehead, usually of a human. By association, it refers to the ritual skullcup fashioned out of a human cranium. The Sanskrit word, in turn, was derived from Proto Indo-Aryan *kapā́las, and descended from Proto-Indo-European *káp-ōl- (cup, bowl), from *kap- (to seize, to hold). In Hinduism Kapalas are used mainly for esoteric purposes such as rituals. Among the rituals using kapalas are higher tantric meditation to achieve a transcendental state of mind within the shortest possible time; libation to gods and deities to win their favor. Hindu deities Hindu deities that may be depicted with the kapala include Du ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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