Pseudo-Origen
Pseudo-Origen is the name conventionally given to anonymous authors whose works are misattributed to Origen and by extension to the works themselves. These include: *''De recta in Deum fide'', a Greek dialogue of the late 3rd or early 4th century *''Planctus Origenis'', also called ''Lamentum'' or ''Paenitentia'', a purported retraction of some of his views regarded as heretical, supposedly translated from Greek into Latin by Jerome of Stridon *''Commentarius in Iob (Pseudo-Origen), Commentarius in Iob'', a Latin commentary on Job from Vandal Africa *''De Maria Magdalena'', a Latin homily on John 20:11–18 *''Vitae Mediatrix'', 6th-century Latin treatise on the title Mediatrix *Chronicle of Pseudo-Origen, a lost chronicle used as a source for the ''Collectio Hibernensis'' *Six homilies on Gospel of Luke, Luke and Gospel of Matthew, Matthew attributed to Origen in the homiliary compiled by Paul the Deacon for Charlemagne are usually regarded as misattributed,Zachary Guiliano, ''The ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Origen
Origen of Alexandria (), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early centers of Christianity#Alexandria, Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, exegesis, biblical exegesis and biblical hermeneutics, hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, Christian apologetics, apologetics, and asceticism. He has been described by John Anthony McGuckin as "the greatest genius the early church ever produced". Overview Origen sought martyrdom with his father at a young age but was prevented from turning himself in to the authorities by his mother. When he was eighteen years old, Origen became a Catechesis, catechist at the or School of Alexand ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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De Recta In Deum Fide
''De recta in Deum fide'' ('On the Orthodox Faith in God'), also known as the ''Dialogue of Adamantius'', is an anonymous Christian dialogue in Greek from the late 3rd or early 4th century."Adamantius" in F. L. Cross and E. A. Livingstone (eds.), ''The Oxford Dictionary of the Christian Church'', 3rd ed. (Oxford University Press, 2005 nline 2009. Accessed 11 December 2021. Ilaria Ramelli [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pseudo-Bede
The following is a list of works by Bede. Bede's list of his works At the end of Bede's most famous work, the ''Historia ecclesiastica gentis Anglorum'', Bede lists his works. His list includes several books that have not survived to the present day; it also omits a few works of his which he either omitted or which he wrote after he finished the ''Historia''. His list follows, with an English translation given; the title used to describe the work in this article is also given, for easier reference.The translation is taken from Giles' edition of Bede, with some slight modernization in regard to capitalization. Giles, ''Complete Works'', pp. 314–317.Laistner & King, ''Hand-List'', p. 154. In addition, the following works are listed below but are not mentioned by Bede: * De Locis Sanctis * Letter to Albinus * Letter to Egbert * De die iudicii * A poem in thirteen couplets * '' Paenitentiale Bedae'' Works Biblical commentaries ''Commentary on Acts'' *Descripti ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Charlemagne
Charlemagne ( ; 2 April 748 – 28 January 814) was List of Frankish kings, King of the Franks from 768, List of kings of the Lombards, King of the Lombards from 774, and Holy Roman Emperor, Emperor of what is now known as the Carolingian Empire from 800, holding these titles until his death in 814. He united most of Western Europe, Western and Central Europe, and was the first recognised emperor to rule from the west after the fall of the Western Roman Empire approximately three centuries earlier. Charlemagne's reign was marked by political and social changes that had lasting influence on Europe throughout the Middle Ages. A member of the Frankish Carolingian dynasty, Charlemagne was the eldest son of Pepin the Short and Bertrada of Laon. With his brother, Carloman I, he became king of the Franks in 768 following Pepin's death and became the sole ruler three years later. Charlemagne continued his father's policy of protecting the papacy and became its chief defender, remo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Paul The Deacon
Paul the Deacon ( 720s 13 April in 796, 797, 798, or 799 AD), also known as ''Paulus Diaconus'', ''Warnefridus'', ''Barnefridus'', or ''Winfridus'', and sometimes suffixed ''Cassinensis'' (''i.e.'' "of Monte Cassino"), was a Benedictine monk, scribe, and historian of the Lombards. Life An ancestor of Paulus's named Leupichis emigrated to Italy in 568 in the train of Alboin, King of the Lombards. There, he was granted lands at or near ''Forum Julii'' (Cividale del Friuli). During an invasion by the Pannonian Avars, Avars, Leupichis's five sons were carried away to Pannonia, but one of them, his namesake, returned to Italian peninsula, Italy and restored the ruined fortunes of his house. The grandson of the younger Leupichis was Warnefrid, who by his wife Theodelinda became the father of Paul. Paulus was his monastic name; he was born Winfrid, son of Warnefrid, about 720 in the Duchy of Friuli. [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Homiliary
A homiliarium or homiliary is a collection of homilies, or familiar explanations of the Gospels. History Late Antiquity From a very early time the homilies of the Fathers were in high esteem, and were read in connection with the recitation of the Divine Office (see also Breviary). St. Gregory the Great refers to this custom, and St. Benedict mentions it in his rule, dating it to as early as the sixth century. This was particularly true of the homilies of Pope Leo I, very terse and peculiarly suited to liturgical purposes. Medieval Europe As new feasts were added to the Office, the demand for homilies became greater and by the eighth century, the century of liturgical codification, collections of homilies began to appear. Such a collection was called a ''homiliarium, or homiliarius (i.e. liber) doctorum''. In the early Middle Ages numerous collections of homilies were made for purposes of preaching. Many homiliaria have survived, and there are medieval references to many ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gospel Of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his resurrection, and his Great Commission, mission to the world. Matthew wishes to emphasize that the Jewish Christianity, Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees with the position that the Kingdom of God (Christianity), Kingdom of Heaven has been taken away from them and given instead to the church. Scholars find numerous problems with the traditional attribution to the Matthew the Apostle, Apostle Matthew, though it is possible the gospel incorporates a source written by the disciple. The predominant scholarly view ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gospel Of Luke
The Gospel of Luke is the third of the New Testament's four canonical Gospels. It tells of the origins, Nativity of Jesus, birth, Ministry of Jesus, ministry, Crucifixion of Jesus, death, Resurrection of Jesus, resurrection, and Ascension of Jesus, ascension of Jesus. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the Christianity in the 1st century, history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the messiah (Christ (title), Christ) from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion of Jesus, Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were (1) the Gospel of Mark; (2) a hypothetical col ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Collectio Hibernensis
The ''Collectio canonum Hibernensis'' () (or ''Hib'') is a systematic Latin collection of Continental canon law, scriptural and patristic excerpts, and Irish synodal and penitential decrees. ''Hib'' is thought to have been compiled by two Irish scholars working in the late 7th or 8th century, Cú Chuimne of Iona (died 747) and Ruben of Dairinis (died 725). Overview Age and manuscript tradition ''Hib'' is one of the oldest systematic canon law collections in Europe. It was compiled in Ireland between 669 and 748. Its compilers are believed to have been Cú Chuimne of Iona (†747) and Ruben of Dairinis (†725). The attribution of ''Hib'' to these two men is problematical, however, because it is based solely on a garbled colophon found in a ninth-century manuscript from Brittany with a Corbie and Saint-Germain provenance (now in Paris, Bibliothèque nationale, Lat. 12021). The earliest manuscript witness, according to Rob Meens of Utrecht University, is an early eighth-cen ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mediatrix
Mediatrix is a title given to Mary, mother of Jesus in Catholicism. It refers to the role of the Blessed Virgin Mary as a mediator by intercession in the salvific redemption by her son Jesus Christ, the one proper Mediator by action. Mediatrix is an ancient title that has been used by many saints since at least the 5th century. Its use grew during the Middle Ages and reached its height in the writings of Louis de Montfort and Alphonsus Liguori in the 18th century. A general role of intercession is attributed to Mary in Catholicism, Eastern Orthodoxy, and Oriental Orthodoxy, and the term "Mediatrix" was applied to her in the dogmatic constitution ''Lumen gentium'' of the Second Vatican Council. "This, however, is to be so understood that it neither takes away from nor adds anything to the dignity and efficaciousness of Christ the one Mediator." The use of the title Mediatrix and the doctrine of Mary having a highest level of saintly intercession (called '' hyperdulia''; owi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chronicle Of Pseudo-Origen
A chronicle (, from Greek ''chroniká'', from , ''chrónos'' – "time") is a historical account of events arranged in chronological order, as in a timeline. Typically, equal weight is given for historically important events and local events, the purpose being the recording of events that occurred, seen from the perspective of the chronicler. A chronicle which traces world history is a universal chronicle. This is in contrast to a narrative or history, in which an author chooses events to interpret and analyze and excludes those the author does not consider important or relevant. The information sources for chronicles vary. Some are written from the chronicler's direct knowledge, others from witnesses or participants in events, still others are accounts passed down from generation to generation by oral tradition.Elisabeth M. C. Van Houts, ''Memory and Gender in Medieval Europe: 900–1200'' (Toronto; Buffalo: University of Toronto Press, 1999), pp. 19–20. Some used written ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |