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Psalm 135
Psalm 135 is the 135th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Praise ye the LORD". In the slightly different numbering system of the Greek Septuagint and Latin Vulgate versions of the Bible, this psalm is Psalm 134. Its Latin title is "Laudate nomen Domini".Parallel Latin/English Psalter / Psalmus 134 (135)
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The psalm forms a regular part of , ,

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University Of Oregon
The University of Oregon (UO, U of O or Oregon) is a Public university, public research university in Eugene, Oregon, United States. Founded in 1876, the university is organized into nine colleges and schools and offers 420 undergraduate and graduate degree programs. The university also operates the Ballmer Institute for Children's Behavioral Health in Portland, Oregon; the Oregon Institute of Marine Biology in Charleston, Oregon; and Pine Mountain Observatory in Central Oregon. UO's 295-acre campus is situated along the Willamette River. Most academic programs follow the 10-week quarter system. The university is Carnegie Classification of Institutions of Higher Education, classified among "R1: Doctoral Universities – Very high research activity" and is a member of the Association of American Universities. Since July 2014, UO has been governed by Board of Trustees of the University of Oregon, its own board of trustees. UO student-athletes compete as the Oregon Ducks and are pa ...
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Passover
Passover, also called Pesach (; ), is a major Jewish holidays, Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Biblical Egypt, Egypt. According to the Book of Exodus, God in Judaism, God commanded Moses to tell the Israelites to slaughter a lamb and mark their doorframes with its blood, in addition to instructions for consuming the lamb that night. For that night, God would send the Destroying angel (Bible), Angel of Death to bring about the Plagues of Egypt, tenth plague, in which he would Plagues of Egypt#plague10, smite all the firstborn in Egypt. But when the angel saw the blood on the Israelites' doorframes, he would ''pass over'' their homes so that the plague should not enter (hence the name). The story is part of the broader Exodus narrative, in which the Israelites, while living in Egypt, are enslaved en masse by the Pharaoh to suppress them; when Pharaoh refuses God's demand to let them go, God sends ...
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Heinrich Schütz
Heinrich Schütz (; 6 November 1672) was a German early Baroque music, Baroque composer and organ (music), organist, generally regarded as the most important German composer before Johann Sebastian Bach and one of the most important composers of the 17th century. He is credited with bringing the Italian style to Germany and continuing its evolution from the Renaissance music, Renaissance into the early Baroque music, Baroque. Most of his surviving music was written for the Lutheran church, primarily for the Augustus, Duke of Saxe-Lauenburg, Electoral Chapel in Dresden. He wrote what is traditionally considered the first German opera, ''Dafne (Opitz-Schütz), Dafne'', performed at Torgau in 1627, the music of which has since been lost, along with nearly all of his ceremonial and theatrical scores. Schütz was a prolific composer, with more than 500 surviving works. He is commemorated as a musician in the Calendar of Saints (Lutheran), Calendar of Saints of some North American Luth ...
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Royal Doors
The royal doors, holy doors, or beautiful gates are the central doors of the iconostasis in an Eastern Orthodox or Eastern Catholic church. The sanctuary (sometimes called the ''Altar'', which contains the Holy Table) is separated from the nave by a wooden screen called the iconostasis. The iconostasis represents Christian continuity from the veil of the Temple in Jerusalem which separated the people from the Holy of Holies that housed the Ark of the Covenant. Normally, the iconostasis has three doors in it. The two single doors to the right and left are called "deacons' doors" or "angel doors" and they usually have on them icons of either sainted deacons (Saint Stephen, Saint Lawrence, etc.) or the Archangels Michael and Gabriel. These are the doors that the clergy will normally use when entering the sanctuary. The central double doors are the "holy doors" ( Slavonic: ''Svyatýa Vratá''), which are considered to be most sacred, and may only be entered at certain sacred moment ...
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Mount Athos
Mount Athos (; ) is a mountain on the Athos peninsula in northeastern Greece directly on the Aegean Sea. It is an important center of Eastern Orthodoxy, Eastern Orthodox monasticism. The mountain and most of the Athos peninsula are governed as an Autonomous administrative division, autonomous region in Greece by the monastic community of Mount Athos, which is ecclesiastically under the direct jurisdiction of the Ecumenical Patriarchate of Constantinople, Ecumenical Patriarch of Constantinople. The remainder of the peninsula forms part of the Aristotelis (municipality), Aristotelis municipality. By Greek law and by religious tradition, women are prohibited from entering the area governed by the monastic community. Mount Athos has been inhabited since ancient times and is known for its long Christian presence and historical monastic traditions, which date back to at least 800 AD during the Byzantine Empire, Byzantine era. Because of its long history of religious importance, the ...
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Orthros
''Orthros'' (Greek: , meaning "early dawn" or "daybreak") or ''útrenya'' ( Slavonic ѹ́тренѧ) in the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, is the last of the four night offices (church services), the other three being vespers, compline, and midnight office. Traditionally, in monasteries it is held daily so as to end immediately following sunrise, in contrast to parishes where it is held only on Sundays and feast days. It is often called matins after the office it most nearly corresponds to in Western Christian churches. Orthros is the longest and most complex of the daily cycle of services. It is normally held in the early morning, often — always in monasteries — preceded by the midnight office, and usually followed by the First Hour. On great feasts it is held as part of an all-night vigil commencing the evening before, combined with an augmented great vespers and the first hour. In the Russian tradition, an all-night vig ...
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Polyeleos
The Polyeleos is a festive portion of the Matins or All-Night Vigil service as observed on higher-ranking calendar of saints, feast days in the Eastern Orthodox Church, Eastern Orthodox, Eastern Lutheran, and Eastern Catholic Churches, Byzantine Rite Catholic Churches. The Polyeleos is considered to be the high point of the service, and contains the reading of the Matins Gospel. Because of its liturgy, liturgical importance, settings for the Polyeleos have been composed by Sergei Rachmaninoff and others. The name derives from Greek Πολυέλεος (pl. Πολυέλεοι), meaning "of much mercy", because of the repetition in one of the Polyeleoi of the phrase "ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ" (''hoti eis ton aiōna to eleos autou''), meaning "because forever [lasts] His mercy"), Psalms Specifically, the Polyeleos consists of Psalm 135, Psalms 134 and Psalm 136, 135 (Septuagint numbering; Authorized King James Version, King James Version: Psalm ...
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Maariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'', or ''Arbit'' (, ), is a Jewish prayer service held in the evening or at night. It consists primarily of the evening '' Shema'' and ''Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of '' Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings; sometimes, a fifth blessing is added at the end. The hazzan (cantor) then recites a half-''Kaddish''. Everyone says the ''Amidah'' quietly, and, unlike at the other services, the hazzan does not repeat it. The hazzan recites the full ''Kaddish'', '' Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some groups recite another Psalm before or after ''Aleinu''. Other components occasionally added include the counting of the Omer (between Passover and Shavuot) and, in many communities, Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' i ...
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Baruch Hashem L'Olam (Maariv)
Baruch HaShem Le'Olam (Hebrew: , 'Blessed is HaShem Forever') is a compilation of 18 verses from the Tanakh recited by some Jewish communities during the weekday ma'ariv service, between the '' Shema'' and the ''Amidah''. Its name is from the first three words of the first verse. The first four verses are recited by all Orthodox Jewish communities during the '' Pesukei dezimra'' section of Shacharit. History The prayer was compiled during post-talmudic times when Jews faced various threats when saying Maariv in the evening. Commentators describe these threats in overlapping ways: * Synagogues could not be built in some residential areas. * Avudraham said that in the Geonic period Jews were afraid to stay out late enough to pray Maariv. * Jews normally returned from working their fields to the city in the late afternoon. Whatever particular reasons applied, to avoid being harassed or potentially killed, Jews held services in the city's surrounding fields, where many of them ...
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Yehi Kivod
Yehi kevod () is a prayer recited daily during pesukei dezimra prior to Ashrei. The prayer is a representation of God's exaltation in both the heavens and the earth. The succession Yehi kevod has with Ashrei is significant: it symbolizes the connection of an inner relationship in which God as a helper and comforter whose loving-kindness is ever near us. The Ashkenazi version has 18 verses. The number 18 is significant, and is constant throughout prayer. Also, God's name is mentioned in the prayer 21 times, alluding to the 21 verses in Ashrei. The first half of the prayer describes God as the master of nature. The second half describes God as the master of history. Verses Yehi Khevod consists of the following verses in the following order:Jewish liturgy and its development By Abraham Zebi Idelsohn, page 82 * Psalm 104:31 * Psalm 113:2-4 *Psalm 135:13 *Psalm 103:19 * Chronicles I: 16:31 *Psalm 10:16 * Psalm 92:1 * Exodus 15:18 *Psalm 10:16 * Psalm 33:10 *Proverbs 19:21 * Psalm 3 ...
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Hoshana Rabbah
Hoshana Rabbah (, ) is the seventh day of the Jewish holiday of Sukkot, the 21st day of the month of Tishrei. This day is marked by a special synagogue service, the Hoshana Rabbah, in which seven circuits are made by the worshippers with their lulav and etrog, while the congregation recites ''Hoshanot''. It is customary for the scrolls of the Torah to be removed from the ark during this procession. In a few communities a '' shofar'' is sounded after each circuit. Themes Final judgment Hoshana Rabbah is known as the last of the Days of Judgment, which begin on Rosh Hashana. The Zohar says that while the judgment for the new year is sealed on Yom Kippur, it is not "delivered" until the end of Sukkot (i.e., Hoshana Rabbah, the last day of Sukkot), during which time one can still alter their verdict and decree for the new year. This idea has no source in the Mishna, Midrash, or Talmud, but a similar idea appears in the Tosefta: that all judgment is made on Rosh Hashana, but j ...
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