|
Prayer Flag
A Tibetan prayer flag is a colorful rectangular cloth, often found strung along trails and peaks high in the Himalayas. They are used to bless the surrounding countryside and for other purposes. Prayer flags are believed to have originated within the religious tradition of Bon. Barker, page 14 In Bon, shamanistic ''Bonpo'' used primary-colored plain flags in Tibet. Traditional prayer flags include woodblock-printed text and images. History Nepal Sutras, originally written on cloth banners, were transmitted to other regions of the world as prayer flags.Barker, p. 13 Legend ascribes the origin of the prayer flag to the Gautama Buddha Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist lege ..., whose prayers were written on battle flags used by the ''deva (Hinduism), devas'' against thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prayer Flag Above Tanze Gompa
File:Prayers-collage.png, 300px, alt=Collage of various religionists praying – Clickable Image, Collage of various religionists praying ''(Clickable image – use cursor to identify.)'' rect 0 0 1000 1000 Shinto, Shinto festivalgoer praying in front of the Tagata fertility shrine rect 1000 0 2000 1000 Hinduism, Balinese Hindu bride praying during a traditional wedding ceremony rect 2000 0 3000 1000 Islam, Muslim pilgrim praying at the Masjid al-Haram rect 0 1000 1000 2000 Catholic church, Catholic Trappist monk praying before a crucifix rect 1000 1000 2000 2000 Ethiopian Orthodoxy, Ethiopian priest praying in Lalibela rect 2000 1000 3000 2000 Buddhism, Buddhists praying in Leh rect 0 2000 1000 3000 Sikhism, Sikh praying in Front of the Golden Temple in Amritsar rect 1000 2000 2000 3000 chinese folk religion, Members of the Mengjia Longshan Temple Association gather for a traditional Chinese prayer service rect 2000 2000 3000 3000 judaism, Jewish people praying at the Western Wal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triratna
In Buddhism, refuge or taking refuge refers to a religious practice which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Its object is typically the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya''), which are the Buddha, the Dharma, and the Sangha. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major schools of Buddhism. Since the period of Early Buddhism, all Theravada and mainstream Mahayana schools only take refuge in the Triple Gem. However, the Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Overview Since the period of Early Buddhism, devotees expressed thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cintamani (jewel)
Cintāmaṇi (Sanskrit; Devanagari: ; zh, c=如意寶珠, p=Rúyì bǎozhū; ; Korean: 여의보주/yeouiboju; Japanese Romaji: ), also spelled as Chintamani (or the ''Chintamani Stone''), is a wish-fulfilling jewel resembling a pearl described in Hindu and Mahayana Buddhist traditions. It is one of several Mani Jewel images found in Buddhist scripture. Within Hinduism, it is connected with the gods Vishnu and Ganesha. In Hindu tradition, it is often depicted as a fabulous jewel in the possession of Vishnu as the Kaustubha Mani or as on the forehead of the Naga king called as Naga Mani, or on the forehead of the Makara. The ''Yoga Vasistha'', originally written in the 10th century CE, contains a story about the cintamani. The Hindu Vishnu Purana speaks of the " Syamanta jewel, bestowing prosperity upon its owner, encapsulates the Yadu clan system". The Vishnu Purana is attributed to the mid-first millennium CE. In Buddhism, it is held by the Bodhisattvas (divine beings with gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditional Tibetan Medicine
Traditional Tibetan medicine or Sowa Rigpa is the Tibetan medical system developed in the 8th century under King Trisong Detsen that incorporated the best international medical practices of that time.Claude Arpi, ''Glimpses on the Tibet History'', "Sowa Rigpa" (Art of Healing). Dharamsala: The Tibet Museum, 2016, Chapter 9 The medical treatise ''Giyud Shi'', or the ''Four Tantras'', was then originally composed and later edited in the 12th century. Tibetan medicine employs multiple approaches to diagnosis that incorporate techniques including Venesection, Moxibustion, Compression Therapy, Medicinal Bathing, and massage. The pharmacology relies on complex formulas of multi-ingredient medicines that use herbs, minerals, metals, and animal products. The Tibetan medical system's Four Tantras was based on Tibet's indigenous health practices, and this knowledge joined that of the 8th century invited conference attendants arriving from Greece, Persia, India, China, and Central Asia th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Pure Lights
The Five Pure Lights () is an essential teaching in the Dzogchen tradition of Bon and Tibetan Buddhism. For the deluded, the matter seems to appear. This is due to the non-recognition of the five lights. Matter includes the ''mahābhūta'' or classical elements, namely: space, air, water, fire, earth. Knowledge (rigpa) is the absence of delusion regarding the display of the five lights. This level of realization is called rainbow body. Basis (gzhi) In the basis () there were neutral awarenesses (shes pa lung ma bstan) that did not recognize themselves. (Dzogchen texts actually do not distinguish whether this neutral awareness is one or multiple.) This non-recognition was the innate ignorance. Due to traces of action and affliction from a previous universe, the basis became stirred and the Five Pure Lights shone out. When a neutral awareness recognized the lights as its own display, then that was Samantabhadra (immediate liberation without the performance of virtue). Other neutral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahābhūta
''Mahābhūta'' is Sanskrit for "great element". However, very few scholars define the five mahābhūtas in a broader sense as the five fundamental aspects of physical reality. Hinduism In Hinduism's sacred literature, the "great" elements (''mahābhūta'') are fivefold: aether, air, fire, water and earth. See also the Samkhya Karika of Ishvara Krishna, verse 22. For instance, the describes the five "sheaths" of a person (Sanskrit: '' puruṣa''), starting with the grossest level of the five evolving great elements: :From this very self did aether come into being; from aether, air; from air, fire; from fire, water, from water, the earth; from the earth, organisms; from organisms, foods; and from foods, people. Different from and lying within this people formed from the essence of foods is the self consisting of lifebreath. Different from and lying within this self consisting of breath is the self consisting of mind. Different from and lying within this self consisting of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mountain Without Praying Flag's Like Fish Without Water
A mountain is an elevated portion of the Earth's crust, generally with steep sides that show significant exposed bedrock. Although definitions vary, a mountain may differ from a plateau in having a limited summit area, and is usually higher than a hill, typically rising at least above the surrounding land. A few mountains are isolated summits, but most occur in mountain ranges. Mountains are formed through tectonic forces, erosion, or volcanism, which act on time scales of up to tens of millions of years. Once mountain building ceases, mountains are slowly leveled through the action of weathering, through slumping and other forms of mass wasting, as well as through erosion by rivers and glaciers. High elevations on mountains produce colder climates than at sea level at similar latitude. These colder climates strongly affect the ecosystems of mountains: different elevations have different plants and animals. Because of the less hospitable terrain and climate, mountains te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhvaja
Dhvaja (; ) is the Sanskrit term for a banner or a flag. Flags are featured in the iconography, mythology, and architecture of Indian religions such as Buddhism, Hinduism, and Jainism. They are one of the ashtamangala, the eight auspicious emblems of these religions. Hinduism In Hindu iconography, deities are often portrayed with flags, often represented carried or present alongside their mounts. Such flags are often venerated due to their association of a given deity, and also due to the fact that they are regarded to be imbued by their divine attributes. A flag staff or a votive column ( dhvajastambha) is often erected in front of temples or on top of their roofs. These columns are regarded to symbolise the world axis, and a pillar between earth and heaven. A chapter from the epic Mahabharata describes the various flags and their devices borne by the warriors of the Kurukshetra War: * Abhimanyu - Deer * Arjuna - Hanuman * Ashvatthama - Lion's tail with golden rays * Bh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
