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Prashnopanishad
The Prashna Upanishad (, ) is an ancient Sanskrit text, embedded inside Atharva Veda, ascribed to ''Pippalada'' sakha of Vedic scholars. It is a Mukhya (primary) Upanishad, and is listed as number 4 in the Muktika canon of 108 Upanishads of Hinduism. The Prashna Upanishad contains six ''Prashna'' (questions), with each chapter discussing the answers.Robert HumePrasna Upanishad Thirteen Principal Upanishads, Oxford University Press, pages 378-390 The chapters end with the phrase, ''prasnaprativakanam'', which literally means, "thus ends the answer to the question". In some manuscripts discovered in India, the Upanishad is divided into three ''Adhyayas'' (chapters) with a total of six ''Kandikas'' (कण्डिका, short sections).Raksha BandhanRaksha BandhanBibliotheca Indica, Vol. XV, No. 41 and 50, Asiatic Society of Bengal, pages 119-141 The first three questions are profound metaphysical questions but, states Eduard Roer, do not contain any defined, philosophical ans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mukhya
Principal Upanishads, also known as Mukhya Upanishads, are the most ancient and widely studied Upanishads of Hinduism. Composed between 800 BCE to the start of common era, these texts are connected to the Vedic tradition. Content The Principal Upanishads, which were composed probably between 600 and 300 BCE, constitute the concluding portion of the Veda. According to most Hindu traditions, ten Upanishads are considered as Principal Upanishads, but some scholars include , and into the list. The founders of the major schools of Vedanta, viz., Adi Shankara and Madhvacharya wrote (''commentaries'') on these ten Principal Upanishads. Even though Ramanuja did not write individual commentaries on Principal Upanishads, he quoted many hundreds of quotations from Upanishads in his Sri Bhasya. In the Ramanuja lineage, one of his followers, Rangaramanuja, wrote commentaries on almost all of the Principal Upanishads around the 1600s. The ten Principal Upanishads are: # (IsUp), Yajur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhurta
Muhūrta () is a Hindu unit of time along with ''nimiṣa'', ''kāṣṭhā'', and ''kalā'' in the Hindu calendar. In the ''Brāhmaṇas'', ''muhūrta'' denotes a division of time: 1/30 of a day, or a period of 48 minutes. An alternative meaning of "moment" is also common in the ''Brāhmanạs''. In the ''Rigveda'' ''muhūrta'' exclusively means, "moment". Each muhūrta is further divided into 30 ''kalā'', (1 ''kalā'' = 1.6 minutes or 96 seconds). Each ''kalā'' is further divided into 30 ''kāṣṭhā'' (1 kāṣṭhā ≈ 3.2 seconds). Etymology ''Muhurta'' is a combination of the Sanskrit root words ''muhu'' (moment/immediate) and ''ṛta'' (order). The Ṛg Ved III.33.5 accordingly mentions this descriptive term. ''Ṛta'' refers to the natural, yearly order of the seasons, so ''muhūrta'' refers to the daily reflection of these. Also, cf., ''Śatapatha Brāhmaṇa'' X.4.2.18, as below. Annual calibration The Muhūrtas are traditionally calculated by assuming sunrise ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramakrishna Mission
Ramakrishna Math and Ramakrishna Mission (RKM) is a spiritual and philanthropic organisation headquartered in Belur Math, West Bengal. The mission is named after the Indian Hindu spiritual guru and mystic Ramakrishna. The mission was founded by Ramakrishna's chief disciple Swami Vivekananda on 1 May 1897. The organisation mainly propagates the Hindu philosophy of Vedanta– Advaita Vedanta and four yogic ideals – Jnana, Bhakti, Karma, and Raja yoga. The mission bases its work on the principles of Karma Yoga, the principle of selfless work done with a dedication to God. Overview The Math and the Mission are the two key organizations that direct the work of the Ramakrishna movement. The Ramakrishna Math, alternatively referred to as the Ramakrishna Order, is a monastic institution associated with the religious movement established by Ramakrishna in 1886. The primary emphasis of the Math lies in the cultivation of spiritual development and the dissemination of the move ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adidevananda
Swami Adidevananda (1912 – 1983) was an Indian monk of the Ramakrishna Mission. Life He was born as Venkatapathi in 1912 in the erstwhile Mysore State. He began his monastic life at the Madras centre of Ramakrishna Math in 1934. He looked after the publication department of the centre for 6 years. He received initiation from Swami Vijnanananda. He received sanyasa from Swami Virajananda, the 6th President of the Order, in 1942. After working at the Varanasi Sevashrama for about 7 years. He then posted at the centre in Vishakhapattanam in October 1947. He assumed the charge as the manager of the Madras centre in November 1948. Thereafter he took charge of the Math centre at Mangalore and was mainly responsible for its growth. The ashrama with its orphanage and a charitable dispensary, flourished under his care. He was elected a trustee of Ramakrishna Math and member of Governing body of Mission in December 1965. He was the treasurer of organisation for some years. He was at he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his resurrection, and his Great Commission, mission to the world. Matthew wishes to emphasize that the Jewish Christianity, Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees with the position that the Kingdom of God (Christianity), Kingdom of Heaven has been taken away from them and given instead to the church. Scholars find numerous problems with the traditional attribution to the Matthew the Apostle, Apostle Matthew, though it is possible the gospel incorporates a source written by the disciple. The predominant scholarly view ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles Johnston (Theosophist)
Charles Johnston (17 February 1867 – 16 October 1931) was an Irish writer, journalist, theosophist, naturalist, and Sanskrit scholar. Johnston joined the Indian Civil Service in 1888 but left India after two years due to malaria and settled in the United States in 1896. He wrote numerous books on Indian philosophy, translating works from Sanskrit as well as on Theosophy. He was married to the niece of Madame Blavatsky and was involved in the development of the Theosophical Society in the United States. Biography He was born on 17 February 1867 in the small village of Ballykilbeg (in Downpatrick), County Down, Northern Ireland. His father, William Johnston (1829–1902), was an Irish politician, a member of parliament from South Belfast, and a member of the Orange Order. His maternal grandfather was Sir John Hay, 5th baronet of Haystoun. Charles Johnston studied at Derby, England and Dublin University becoming interested in Oriental Studies, and learned Sanskrit, Russian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajapati
Prajapati (, ) is a Vedas, Vedic deity of Hinduism. He is later identified with Brahma, the creator god. Prajapati is a form of the creator-god Brahma, but the name is also the name of many different gods, in many Hindu scriptures, ranging from the creator god Brahma to being the same as one of the following deities: Vishvakarma, Agni, Indra, Daksha, and many others, because of the diverse Hindu cosmology. In classical and medieval era literature, Prajapati is the metaphysical concept called Brahman as Prajapati-Brahman, and Brahman is the primordial matter that made Prajapati. Etymology Prajapati (Sanskrit: ) is a compound of "praja" (creation, procreative powers) and "pati" (lord, master). The term means "lord of creatures", or "lord of all born beings". In the later Vedic texts, Prajapati is a distinct Vedic deity, but whose significance diminishes. Later, the term is synonymous with other gods, particularly Brahma. Still later, the term evolves to mean any divine, semi-di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samhita
Samhita (IAST: ''Saṃhitā'') literally means "put together, joined, union", a "collection", and "a methodical, rule-based combination of text or verses".saMhita Monier-Williams' Sanskrit-English Dictionary, Oxford University Press, page 1123 ''Saṃhitā'' also refers to the most ancient layer of text in the s, consisting of s, hymns, prayers, and s. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purusha
''Purusha'' (, ʊɾʊʂᵊ ) is a complex concept whose meaning evolved in Vedic and Upanishadic times. Depending on source and historical timeline, it means the cosmic being or self, awareness, and universal principle.Karl Potter, Presuppositions of India’s Philosophies, Motilal Banarsidass, , pp 105–109 In early Vedas, ''Purusha'' was a cosmic being whose sacrifice by the gods created all life. This was one of many creation myths discussed in the Vedas. In the Upanishads, the ''Purusha'' concept refers to the abstract essence of the Self, Spirit and the Universal Principle that is eternal, indestructible, without form, and all-pervasive. In Samkhya philosophy, ''Purusha'' is the plural immobile cosmic principle, pure consciousness, unattached and unrelated to anything, which is "nonactive, unchanging, eternal, and pure". ''Purusha'' uniting with '' Prakṛti'' (matter) gives rise to life. In Kashmir Shaivism, ''Purusha'' is enveloped in five sheaths of time (''kā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simile
A simile () is a type of figure of speech that directly ''compares'' two things. Similes are often contrasted with metaphors, where similes necessarily compare two things using words such as "like", "as", while metaphors often create an implicit comparison (i.e. saying something "is" something else). However, there are two schools of thought regarding the relationship between similes and metaphors. The first defines them as opposites, such that a statement cannot be both a simile and a metaphor — if it uses a comparison word such as "like" then it is a simile; if not, it is a metaphor. The second school considers metaphor to be the broader category, in which similes are a subcategory — according to which every simile is also a metaphor (but not vice-versa). These two schools reflect differing definitions and usages of the word "metaphor" and regardless of whether it encompasses similes, but both agree that similes always involve a direct comparison word such as "like" or "as". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atman (Hinduism)
Atman or Ātman may refer to: Religion * Ātman (Hinduism), ''Ātman'' (Hinduism), meaning "Self", a philosophical concept common to all schools of Hindu philosophy * Ātman (Buddhism), ''Ātman'' (Buddhism), ''attā'' or ''attan'', a reference to the essential self ** ''Anattā'' or ''anātman'' — "not-self", central concept in Buddhism * Ātman (Jainism), ''Ātman'' (Jainism), or ''Jīva'', a philosophical term used within Jainism to identify the soul * ''Atman jnana'' — "knowledge" in the context of Indian philosophy and religions Film * Ātman (1975 film), ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * Atman (1997 film), ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Cynthia Atman, American engineer * Pavel Atman (born 1987), Russian handball player See also * Ataman, a title of Cossack and haidamak leaders of various kinds * Atma (other) * Atta (other) * Divine soul (disambi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavan
The word Bhagavan (; ), also spelt as Bhagwan (sometimes translated in English as "Lord", "God"), is an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is used to signify a deity or an ''avatar'', particularly for Krishna and Vishnu in Vaishnavism, Shiva in Shaivism and Durga or Adi Shakti in Shaktism.James Lochtefeld (2000), "Bhagavan", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. , page 94Friedhelm Hardy (1990), The World's Religions: The Religions of Asia, Routledge, , pages 79-83 In Jainism the term refers to the Tirthankaras, and in Buddhism to the Buddha. In many parts of India and South Asia, Bhagavan represents the concept of a universal God or Divine to Hindus who are spiritual and religious but do not worship a specific deity. In '' bhakti'' school literature, the term is typically used for any deity to whom prayers are offered. A particular deity is often the devotee's one and only Bhagavan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
