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Prabhākara
Prabhakara ( IAST: ''Prabhākara'') active c. 6th century was an Indian philosopher-grammarian in the Mīmāṃsā tradition of Kerala. Probable date Hariswamin's commentary on Shatapatha Brahmana which dates to 638 CE discusses the doctrine of Prabhākara's followers. Prabhākara in his commentary Bṛhatī on the Śabara Bhāṣya quotes only Bhartṛhari (4-5 CE) and Bharavi (5-6 CE). Thus his probable time can be assigned to the latter half of the 6th century. His views on Śabara’s Bhāṣya, a commentary on Jaimini’s Pūrvamīmāmsā Sūtras led to rise of Prābhākara school within Mīmāṃsā and further developed as competent philosophical system along with the rival school of Kumārila Bhaṭṭa. The Prābhākara school is alleged to be nastika (atheistic) or Charvaka, Lokāyata school. Kumārila said: For in practice the Mimamsa has been for the most part converted into a Lokayata system; But I have made this effort to bring it into a theistic pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mīmāṃsā
''Mīmāṁsā'' (Sanskrit: मीमांसा; IAST: Mīmāṃsā) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts. This tradition is also known as Pūrva-Mīmāṁsā because of its focus on the earlier (''pūrva'') Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṁsā due to its focus on ritual action (''karma'').Chris Bartley (2013), "Purva Mimamsa", in ''Encyclopaedia of Asian Philosophy'' (Editor: Oliver Leaman), Routledge, 978-0415862530, pages 443–445. It is one of six Vedic "affirming" ( āstika) schools of Hindu philosophy. This particular school is known for its philosophical theories on the nature of Dharma, based on hermeneutics of the Vedas, especially the Brāḥmanas and samhitas.Oliver Leaman (2006), Shruti, in ''Encyclopaedia of Asian Philosophy'', Routledge, , page 503. The Mīmāṃsā school was foundati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khyativada
Khyātivāda (Sanskrit: ख्यातिवादाः) is the term used to refer to the Indian Theories of Perceptual Error – ''khyāti'' (ख्यातिः) besides referring to 'fame', 'renown' etc., in Samkhya philosophy refers to the 'erroneous conception' (of the Atman) or 'false apprehension', and ''vāda'' means - 'proposition', 'discourse', 'argument'. These are all theories that deal with the nature of the object of illusory perception and not with the nature of the subject, whether the error consists in the object or in the subject’s cognition. There are five principal theories dealing with perceptual errors, which are:- *1) ''Asat-khyātivāda'' (apprehension of the non-existent) (buddhism) – error in considering the unreal(non existent)to be real.in madhyamika buddhism error means describing the ultimate reality to be either real,unreal or both real and unreal or neither real and unreal. *2) ''Ātma-khyātivāda'' (self-apprehension) ( Yogacārā Buddhis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śālikanātha
Śālikanātha was a Mīmāṃsā philosopher ( Pūrva Mīmāṃsā) of roughly 800 AD, a follower of Prabhākara Prabhakara ( IAST: ''Prabhākara'') active c. 6th century was an Indian philosopher-grammarian in the Mīmāṃsā tradition of Kerala. Probable date Hariswamin's commentary on Shatapatha Brahmana which dates to 638 CE discusses the doctri ... (6th century) and an opponent of the Bhāṭṭa school started by Kumārila Bhaṭṭa in the 7th century. Śālikanātha is believed to have written the Prakaraṇapañcikā, which is one of the very few texts available to us to study the Prābhākara school of Pūrva Mīmāṃsā. Śālikanātha also wrote Ṛjuvimalāpañcikā and Dīpaśikhāpañcikā commentaries on Prabhākara.Paolo Visigalli 2014, p. 47. Notes References *, ''The Prābhākara School of Pūrva Mīmāmsā'', Motilal Banarsidass, 1978. * K.T. Pandurangi, ''Prakaraṇapañcikā with an Exposition in English'', Indian Council of Philosophical Resea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triputipratyaksavada
Tripuṭi-pratyakṣavāda , this term refers to Prabhakara’s ''Theory of Knowledge'', more precisely to his Doctrine of Triple Perception. Prabhakara advocates the theory of simultaneous revelation of knower, known and knowledge (''Tripuṭi-pratyakṣavāda''). He holds the Nayayika view that the self is essentially unconscious but maintains that knowledge is self-luminous, which knowledge reveals the self as the subject and the known thing as the object simultaneously with itself. In every knowledge-situation the self is simultaneously revealed as the subject of that knowledge. The self is not self-luminous and requires knowledge for its manifestation, and is necessarily implied in every knowledge as the subject but it can never become an object; it is impossible to know the self as an object. Prabhakara, whose work has been commented upon by Salikanatha, as a thinker is more original than Kumarila. Salikanatha’s commentary is known as ''Rjuvimalapancika''. According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumārila Bhaṭṭa
Kumarila Bhatta (IAST: Kumārila Bhaṭṭa; fl. roughly 7th century CE) was a Hindu philosopher and a scholar of Mimamsa school of philosophy from early medieval India. He is famous for many of his various theses on Mimamsa, such as ''Mimamsaslokavarttika''. Bhaṭṭa was a staunch believer in the supreme validity of Vedic injunction, a champion of Pūrva-Mīmāṃsā and a confirmed ritualist. The ''Varttika'' is mainly written as a subcommentary of Sabara's commentary on Jaimini's Purva Mimamsa Sutras. His philosophy is classified by some scholars as existential realism. Scholars differ as regards Kumārila Bhaṭṭa's views on a personal God. For example, Manikka Vachakar believed that Bhaṭṭa promoted a personal God (saguna brahman), which conflicts with the Mīmāṃsā school. In his ''Varttika'', Kumārila Bhaṭṭa goes to great lengths to argue against the theory of a creator God and held that the actions enjoined in the Veda had definite results without an ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Hypernymy and hyponymy, umbrella term for a range of Indian religions, Indian List of religions and spiritual traditions#Indian religions, religious and spiritual traditions (Sampradaya, ''sampradaya''s) that are unified by adherence to the concept of ''dharma'', a Ṛta, cosmic order maintained by its followers through rituals and righteous living, as expounded in the Vedas. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term ''Sanātana Dharma'' () emphasizing its eternal nature. ''Vaidika Dharma'' () and ''Arya dharma'' are historical endonyms for Hinduism. Hinduism entails diverse systems of thought, marked by a range of shared Glossary of Hinduism terms, concepts that discuss God in Hinduism, theology, Hindu mythology, mythology, among other topics in Hindu texts, textual sources. Hindu texts have been classified into Śruti () and Smṛti (). The major Hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principle Of Compositionality
In semantics, mathematical logic and related disciplines, the principle of compositionality is the principle that the meaning of a complex expression is determined by the meanings of its constituent expressions and the rules used to combine them. The principle is also called Frege's principle, because Gottlob Frege is widely credited for the first modern formulation of it. However, the principle has never been explicitly stated by Frege, and arguably it was already assumed by George Boole decades before Frege's work. The principle of compositionality (also known as semantic compositionalism) is highly debated in linguistics. Among its most challenging problems there are the issues of contextuality, the non-compositionality of idiomatic expressions, and the non-compositionality of quotations. History Discussion of compositionality started to appear at the beginning of the 19th century, during which it was debated whether what was most fundamental in language was compositionalit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Sanskrit Scholars
Indian or Indians may refer to: Associated with India * of or related to India ** Indian people ** Indian diaspora ** Languages of India ** Indian English, a dialect of the English language ** Indian cuisine Associated with indigenous peoples of the Americas * Indigenous peoples of the Americas ** First Nations in Canada ** Native Americans in the United States ** Indigenous peoples of the Caribbean ** Indigenous languages of the Americas Places * Indian, West Virginia, U.S. * The Indians, an archipelago of islets in the British Virgin Islands Arts and entertainment Film * Indian (film series), ''Indian'' (film series), a Tamil-language film series ** Indian (1996 film), ''Indian'' (1996 film) * Indian (2001 film), ''Indian'' (2001 film), a Hindi-language film Music * Indians (musician), Danish singer Søren Løkke Juul * "The Indian", an List of songs recorded by Basshunter#Unreleased songs, unreleased song by Basshunter * Indian (song), "Indian" (song), by Sturm und ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Linguists From India
In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of World history (field), global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early Middle Ages, Early, High Middle Ages, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralised authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
