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Plaksadvipa
Plakṣadvīpa () is one of the seven dvipas ("island" or "continent") envisioned in Hindu cosmology. The word Plakṣadvīpa literally refers to "the land of fig trees" where ''Plakṣa'' is Sanskrit name of the fig tree, and ''dvīpa'' means "island" or "continent". Description Brahma Purana The Brahma Purana describes Plakṣadvīpa as a paradise 100,000 yojanas wide, possessing seven main mountains and seven main rivers. The mere mention of the latter has the ability to "dispel sins altogether", and "the people of the region drink waters thereof and feel delighted". At the centre of the continent is a colossal fig tree, which gives the region its name. Its ruler, Medhātithi, had seven sons, Śāntabhaya, Śiśira, Sukhodaya, Ānanda, Śiva, Kṣemaka and Dhruva, who rule sub-kingdoms on the continents. Its inhabitants are described as living for 5,000 years, who live lives of perfect health and happiness as prescribed by their dharma. Societally, the text asserts that the fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvipa
Dvipa (, ) is a term in Hindu cosmography. The Puranas describe a dvipa to be one of the seven islands or continents that are present on earth, each of them surrounded by an ocean. The same terminology is also used to refer to the seven regions of the cosmos. In the geocentric model of Hinduism, the seven dvipas are present around Mount Meru, which is present at the centre of Jambudvipa, the term employed for the Indian subcontinent. Dvipa is also sometimes used to refer to the abodes of deities, such as Manidvipa. Etymology The word dvipa is a portmanteau of the Sanskrit words ''dvī'' (two) and ''apa'' (water), meaning "having water on two sides". It is cognate with the Young Avestan 'duuaēpa', which means the same. Description According to the Matsya Purana and the Bhagavata Purana, the world is divided into seven dvipas, termed as the ''sapta-dvīpa'' (the seven islands). The Mahabharata names the following as the seven islands of the world: The British author Benjam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Cosmology
Hindu cosmology is the description of the universe and its states of matter, cycles within time, physical structure, and effects on living entities according to Hindu texts. Hindu cosmology is also intertwined with the idea of a creator who allows the world to exist and take shape. Substance All matter is based on three inert ''Guṇa, gunas'' (qualities or tendencies):James G. Lochtefeld, Guna, in The Illustrated Encyclopedia of Hinduism: A-M, Vol. 1, Rosen Publishing, , pages 224, 265, 520Theos Bernard (1999), ''Hindu Philosophy'', Motilal Banarsidass, , pages 74–76 * ''sattva'' (goodness) * ''rajas'' (passion) * ''Tamas (philosophy), tamas'' (darkness) There are three states of the ''gunas'' that make up all matter in the universe: * ''pradhana'' (root matter): ''gunas'' in an unmixed and unmanifested state (equilibrium). * ''Prakṛti, prakriti'' (primal matter): ''gunas'' in a mixed and unmanifested state (agitated). * ''mahat-tattva'' (matter or Hiranyagarbha, univers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma Purana
The ''Brahma Purana'' ( or ; ) is one of the eighteen major Puranas collections of Hindu texts in Sanskrit. It is listed as the first Mahapurana in all anthologies, and is therefore also called ''Adi Purana''. Another title for this text is ''Saura Purana'', because it includes many chapters related to Surya, the sun god. The ''Brahma Purana'' is a compilation of geographical Mahatmya (travel guides) and sections on diverse topics. History The Brahma Purana holds an established place as a Mahapurana, however, scholars debate whether the current version of the Brahma Purana is the original Mahapurana or a later Upapurana (secondary Purana). R. C. Hazra through textual analysis, argues that the current version is not the original Brahma Purana but a later compilation that shared the same name. Hazra's conclusion stems from his examination of quotations made by classical Nibandha writers—who frequently quoted verses of the Brahma Purana which cannot be found in the present text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yojana
A yojana (Devanagari: योजन; Khmer language: យោជន៍; ; ) is a measure of distance that was used in ancient India, Cambodia, Thailand and Myanmar. Various textual sources from ancient India define Yojana as ranging from 3.5 to 15 km. Edicts of Ashoka (3rd century BCE) Ashoka, in his Major Rock Edict No.13, gives a distance of 600 yojanas between the Maurya empire, and "where the Yona king named Antiyoga (is ruling)", identified as King Antiochus II Theos, whose capital was Babylon. A range of estimates, for the length of a yojana, based on the ~2,000 km from Baghdad to Kandahar, on the eastern border of the empire, to the ~4,000 km to the Capital at Patna, have been offered by historians. Yojana in geodesy Hindu units of length Units In Hindu scriptures, Paramāṇu is the fundamental particle and smallest unit of length. Variations in length The length of the yojana varied over time and locale, its length has been estimated as: * - 14t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varna (Hinduism)
Varna (, ), in the context of Hinduism, refers to a social class within a hierarchical traditional Hindu society. The ideology of varna is epitomized in texts like '' Manusmriti'', which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or '' Dharma''. *Brahmins: Vedic scholars, priests or teachers. * Kshatriyas: Rulers, administrators or warriors. * Vaishyas: Agriculturalists, farmers or merchants. * Shudras: Artisans, labourers or servants. This quadruple division is a form of social stratification, quite different from the more nuanced system of '' Jātis'', which correspond to the term "caste". The varna system is discussed in Hindu texts, and understood as idealised human callings. The concept is generally traced back to the '' Purusha Sukta'' verse of the Rigveda. In the post- Vedic period, the varna division is described in the '' Mahabharata,'' ''Puranas'' and in the '' Dharmashastra literatures''. The commentary on the Varna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmin
Brahmin (; ) is a ''Varna (Hinduism), varna'' (theoretical social classes) within Hindu society. The other three varnas are the ''Kshatriya'' (rulers and warriors), ''Vaishya'' (traders, merchants, and farmers), and ''Shudra'' (labourers). The traditional occupation of Brahmins is that of priesthood (purohit, pandit, or pujari) at Hindu temples or at socio-religious ceremonies, and the performing of rite of passage rituals, such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, Brahmins are accorded the supreme ritual status of the four social classes, and they also served as spiritual teachers (guru or acharya). In practice, Indian texts suggest that some Brahmins historically also became agriculturalists, warriors, traders, and had also held other occupations in the Indian subcontinent.GS Ghurye (1969), Caste and Race in India, Popular Prakasha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kshatriya
Kshatriya () (from Sanskrit ''kṣatra'', "rule, authority"; also called Rajanya) is one of the four varnas (social orders) of Hindu society and is associated with the warrior aristocracy. The Sanskrit term ''kṣatriyaḥ'' is used in the context of later Vedic society wherein members were organised into four classes: ''brahmin'', kshatriya, '' vaishya,'' and '' shudra''. History Early Rigvedic tribal monarchy The administrative machinery in Vedic India was headed by a tribal king called a Rajan whose position may or may not have been hereditary. The king may have been elected in a tribal assembly (called a Samiti), which included women. The Rajan protected the tribe and cattle; was assisted by a priest; and did not maintain a standing army, though in the later period the rulership appears to have risen as a social class. The concept of the fourfold varna system is not yet recorded. Later Vedic period The hymn '' Purusha Sukta'' in the ''Rigveda'' describes the symbolic crea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishya
Vaishya (Sanskrit: वैश्य, ''vaiśya'') is one of the four varnas of the Vedic Hindu social order in India. Vaishyas are classed third in the order of Varna hierarchy. The occupation of Vaishyas consists mainly of agriculture, taking care of cattle, trade and other business pursuits as mentioned in the Bhagavad Gita. Traditional duties Hindu religious texts assigned Vaishyas to traditional roles in agriculture and cattle-rearing, but over time they came to be landowners, traders and money-lenders. They ranked third in the varna system below Brahmins and Kshatriyas and traditionally had the responsibility to provide sustenance or patronage for the higher varnas. The Vaishyas, along with members of the Brahmin and Kshatriya varnas, claim ''dvija'' status ("twice born", a second or spiritual birth) after sacrament of initiation as in Hindu theology. Indian traders were widely credited for the spread of Indian culture to regions as far as southeast Asia. Historicall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shudra
Shudra or ''Shoodra'' (Sanskrit: ') is one of the four varnas of the Hindu class and social system in ancient India. Some sources translate it into English as a caste, or as a social class. Theoretically, Shudras constituted a class like workers. According to Richard Gombrich's study of Buddhist texts, particularly relating to castes in Sri Lankan Buddhist and Tamil Hindu society, The word ''Shudra'' appears in the ''Rigveda'' and it is found in other Hindu texts such as the ''Manusmriti'', ''Arthashastra'', dharmaśāstras and jyotiḥśāstras. In some cases, Shudras participated in the coronation of kings, or were amatya "ministers" and rajas "kings" according to early Indian texts. History Vedas The term ''śūdra'' appears only once in the ''Rigveda''. This mention is found in the mythical story of creation embodied in the '' Puruṣasuktam''. It describes the formation of the four varnas from the body of a primeval man. It states that the brahmin emerged from hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna
Krishna (; Sanskrit language, Sanskrit: कृष्ण, ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme God (Hinduism), Supreme God in his own right. He is the god of protection, compassion, tenderness, and love; and is widely revered among Hindu divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar calendar, lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Līlā''. He is a central figure in the ''Mahabharata'', the ''Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the ''Bhagavad Gita'', and is mentioned in many Hindu philosophy, Hindu philosophical, Hindu theology, theological, and Hindu mythology, mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
