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Pithus
Pithus or Pithos () was a deme in ancient Attica of the ''phyle'' of Cecropis, sending three, four, or five delegates to the Athenian Boule. The name of the deme comes from Pittheus, the maternal grandfather of Theseus; so Theseus was originally a local hero. Pithus was head of Athena Pallene's league, along with Gargettus, Pallene, both neighboring Pithus, and Acharnae. The deme also celebrated its ''thesmophoria The Thesmophoria () was an ancient Greek religious festival, held in honor of the goddess Demeter and her daughter Persephone. It was held annually, mostly around the time that seeds were sown in late autumn – though in some places it was assoc ...'', led by two local women. Its site was unlocated. References Populated places in ancient Attica Former populated places in Greece Demoi Lost ancient cities and towns {{AncientAttica-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deme
In Ancient Greece, a deme or (, plural: ''demoi'', δήμοι) was a suburb or a subdivision of Classical Athens, Athens and other city-states. Demes as simple subdivisions of land in the countryside existed in the 6th century BC and earlier, but did not acquire particular significance until the reforms of Cleisthenes in 508 BC. In those reforms, enrollment in the citizen-lists of a deme became the requirement for citizenship; prior to that time, citizenship had been based on membership in a phratry, or family group. At this same time, demes were established in the main city of Athens itself, where they had not previously existed; in all, at the end of Cleisthenes' reforms, Classical Athens, Athens was divided into 139 demes., Three other demes were created subsequently: Berenikidai (224/223 BC), Apollonieis (201/200 BC), and Antinoeis (AD 126/127). The establishment of demes as the fundamental units of the state weakened the ''genos, gene'', or aristocratic family groups, that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Attica
The regions of ancient Greece were sub-divisions of the Hellenic world as conceived by the ancient Greeks, shown by their presence in the works of ancient historians and geographers or in surviving legends and myths. Conceptually, there is no clear theme to the structure of these regions. Some, particularly in the Peloponnese, can be seen primarily as distinct geo-physical units, defined by physical boundaries such as mountain ranges and rivers. Conversely, the division of central Greece between Boeotia, Phocis, Doris and the three parts of Locris, seems to be attributable to ancient tribal divisions and not major geographical features. Both types of regions retained their identity throughout the Greek Dark Ages and its tumultuous changes in the local population and culture, giving them a less political and more symbolic presence. Other geographical divisions not identified with the aforementioned areas did, however, change over time, suggesting a closer connection with tri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phyle
''Phyle'' (, ; pl. ''phylai'', ; derived from Greek , ''phyesthai'' ) is an ancient Greek term for tribe or clan. Members of the same ''phyle'' were known as ''symphyletai'' () meaning 'fellow tribesmen'. During the late 6th century BC, Cleisthenes organized the population of Athens in ten ''phylai'' (tribes), each consisting of three ''trittyes'' ("thirtieths"), with each ''trittys'' comprising a number of demes. Tribes and demes had their own officers and were self-administered. Some ''phylai'' can be classified by their geographic location, such as the Geleontes, the Argadeis, the Hopletes, and the Agikoreis in Ionia, as well as the Hylleans, the Pamphyles, the Dymanes in Doris. Attic tribes First period The best-attested new system was that created by Cleisthenes for Attica in or just after 508 BC. The landscape was regarded as comprising three zones: urban ('' asty''), coastal ('' paralia'') and inland ('' mesogeia''). Each zone was split into ten sections called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cecropis (tribe)
''Cecropis'' is a genus of large swallows found in Africa and tropical Asia. The red-rumped swallow's range also extends into southern Europe, and (in small numbers) into Australia. This genus is frequently subsumed into the larger genus ''Hirundo''. The swallow family Hirundinidae consists of 92 bird species which typically hunt insects in flight. The two river martins have long been recognised as very distinctive, and are placed in a separate subfamily, Pseudochelidoninae, leaving all other swallows and martins in the Hirundininae. DNA studies suggest that there are three major groupings within the Hirundininae subfamily, broadly correlating with the type of nest built. The groups are the "core martins" including burrowing species like the sand martin, the "nest-adopters", with birds like the tree swallow which use natural cavities, and the "mud nest builders". The ''Cecropsis'' species construct a closed mud nest and therefore belong to the latter group. It is believed that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pittheus
In Greek mythology, Pittheus (; ) was the king of Troezen, city in Argolis, which he had named after his brother Troezen. Biography Pittheus was a son of Pelops and Dia (maybe another name for Hippodamia), father of AethraDiodorus Siculus. ''Bibliotheca Historica, Book 4.59.1'' and Henioche, and grandfather and instructor of Theseus. He was described by Euripides as the most pious son of Pelops, a wise man, and well versed on understanding the oracle thus sought by Aegeus.Euripides''. Medea683'' Plutarch. ''Life of Theseus, 3.4'' Pittheus is said to have taught the art of speaking, and even to have written a book upon it. Plutarch spoke of Pittheus' account in the following verses: ittheushad the highest repute as a man versed in the lore of his times and of the greatest wisdom. Now the wisdom of that day had some such form and force as that for which Hesiod was famous, especially in the sententious maxims of his 'Works and Days' .One of these maxims is ascribed to Pitthe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theseus
Theseus (, ; ) was a divine hero in Greek mythology, famous for slaying the Minotaur. The myths surrounding Theseus, his journeys, exploits, and friends, have provided material for storytelling throughout the ages. Theseus is sometimes described as the son of Aegeus, king of Athens, and sometimes as the son of the god Poseidon. He is raised by his mother, Aethra (mother of Theseus), Aethra, and upon discovering his connection to Aegeus, travels overland to Athens, having many adventures on the way. When he reaches Athens, he finds that Aegeus is married to Medea (formerly wife of Jason), who plots against him. The most famous legend about Theseus is his slaying of the Minotaur, half man and half bull. He then goes on to unite Attica under Athenian rule: the ''synoikismos'' ('dwelling together'). As the unifying king, he is credited with building a palace on the fortress of the Acropolis. Pausanias (geographer), Pausanias reports that after ''synoikismos'', Theseus establishe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athena
Athena or Athene, often given the epithet Pallas, is an ancient Greek religion, ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretism, syncretized with the Roman goddess Minerva. Athena was regarded as the patron and protectress of various cities across Greece, particularly the city of Athens, from which she most likely received her name. The Parthenon on the Acropolis of Athens is dedicated to her. Her major symbols include Owl of Athena, owls, olive trees, snakes, and the Gorgoneion. In art, she is generally depicted wearing a helmet and holding a spear. From her origin as an Aegean tutelary deity, palace goddess, Athena was closely associated with the city. She was known as ''Polias'' and ''Poliouchos'' (both derived from ''polis'', meaning "city-state"), and her temples were usually located atop the fortified acropolis in the central part of the city. The Parthenon on the Athenian Acropolis is dedicated to her, along with numero ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gargettus
Gargettus or Gargettos () was a deme of ancient Attica. From the mythical story of the war of the Pallantidae against Theseus, we learn that the demoi of Pallene, Gargettus, and Agnus were adjacent. When Pallas was marching from Sphettus in the Mesogaea against Athens, he placed a body of his troops in ambush at Gargettus, under the command of his two sons, who were ordered, as soon as he was engaged with the army of Theseus, to march rapidly upon Athens and take the city by surprise, But the stratagem was revealed to Theseus by Leos of Agnus, the herald of Pallas; whereupon Theseus cut to pieces the troops at Gargettus. In consequence of this a lasting enmity followed between the inhabitants of Pallene and Agnus. The road from Sphettus to Athens passed through the opening between Mount Pentelicus and Mount Hymettus. A monastery there by the name of Ieraka (or Hieraka) is the site of Gargettus. The proximity of Pallene and Gargettus is indicated by another legend. Pallene was ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pallene (Attica)
Pallene () was a celebrated deme of ancient Athens, frequently mentioned by ancient writers and in inscriptions. Myth The location is associated with a number of Greek myths. During the Gigantomachy, Athena slew the giant Pallas at the site, flayed him, and turned his skin into a cloak. Another version says that the victim was the Gorgon rather than Pallas. Later, Hephaestus attempted to rape Athena and got his sperm on her thigh. She wiped it off onto the ground, where Gaia gave birth to Erichthonius. She put the baby in a basket and entrusted it to the daughters of Cecrops with strict instructions not to open it, then went to Pallene to get a rock that would form the foundations of a temple for her on the Acropolis. As she carried it back, a crow told her that the daughters of Cecrops had opened the basket and, in her rage, she dropped the rock on the ground, where it remains as Mount Lycabettus. At a later stage, Eurystheus died fighting against the Athenians and Heracleidae at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharnae
Acharnae or Acharnai (; ) was a ''deme'' of ancient Athens. It was part of the phyle Oineis. Acharnae, according to Thucydides, was the largest deme in Attica. In the fourth century BCE, 22 of the 500 members of the Athenian council came from Acharnae, more than from any other deme. Name The place-name of Acharnae is most likely pre-Greek in origin, similar to other place-names throughout Attica. During antiquity it was believed that the name originated from the word () or (), meaning seabass, due to the shape of the plain that Acharnae was in looking like a fish. Another view was that the name originated from Acharnas, one of the mythical heroes from Attica and the supposed founder of the city. Location Acharnae was located in the west-northwest part of the Attic plain, 60 stadia north of Athens, south of Mount Parnes. The site of Acharnae is located at and southwest of Menidi (renamed to modern Acharnes). It was from the woods of this mountain that the Acharnian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thesmophoria
The Thesmophoria () was an ancient Greek religious festival, held in honor of the goddess Demeter and her daughter Persephone. It was held annually, mostly around the time that seeds were sown in late autumn – though in some places it was associated with the harvest instead – and celebrated human and agricultural fertility. The festival was one of the most widely celebrated in the Greek world. It was restricted to adult women, and the rites practiced during the festival were kept secret. The most extensive sources on the festival are a comment in a scholion on Lucian, explaining the festival, and Aristophanes' play '' Thesmophoriazusae'', which parodies the festival. Festival The Thesmophoria was one of the most widespread ancient Greek festivals. The fact that it was celebrated across the Greek world suggests that it dates back to before the Greek settlement in Ionia in the eleventh century BCE. The best evidence for the Thesmophoria concern its practice in Athens, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
