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Pilegesh
( he, פִּילֶגֶשׁ) is a Hebrew term for a concubine, a marital companion of social and legal status inferior to that of a wife. Among the Israelites, men commonly acknowledged their concubines, and such women enjoyed the same rights in the house as legitimate wives. Etymology In Judaism, concubines are referred to by the Hebrew term ( he, פילגש). The term appears to be an Indo-European loanword related to grc, παλλακίς , meaning 'concubine'. In the Hebrew of the contemporary State of Israel, is often used as the equivalent of the English word ''mistress''—i.e., the female partner in extramarital relations—regardless of legal recognition. Attempts have been initiated to popularise as a form of premarital, non-marital or extramarital relationship (which, according to the perspective of the enacting person(s), is permitted by Jewish law). There are many definitions for what a relationship is. In the Eastern world, fit into the complex family ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concubinage
Concubinage is an interpersonal and sexual relationship between a man and a woman in which the couple does not want, or cannot enter into a full marriage. Concubinage and marriage are often regarded as similar but mutually exclusive. Concubinage was a formal and institutionalized practice in China until the 20th century that upheld concubines' rights and obligations. A concubine could be freeborn or of slave origin, and their experience could vary tremendously according to their masters' whim. During the Mongol conquests, both foreign royals and captured women were taken as concubines. Concubinage was also common in Meiji Japan as a status symbol, and in Indian society, where the intermingling of castes and religions was frowned upon and a taboo, and concubinage could be practiced with women with whom marriage was considered undesirable, such as those from a lower caste and Muslim women who wouldn't be accepted in a Hindu household and Hindu women who wouldn't be accepted in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacob Emden
Jacob Emden, also known as Ya'avetz (June 4, 1697 April 19, 1776), was a leading German rabbi and talmudist who championed Orthodox Judaism in the face of the growing influence of the Sabbatean movement. He was acclaimed in all circles for his extensive knowledge. Emden was the son of the hakham Tzvi Ashkenazi, and a descendant of Elijah Ba'al Shem of Chełm. He lived most his life in Altona (now a part of Hamburg, Germany), where he held no official rabbinic position and earned a living by printing books. His son was Meshullam Solomon, rabbi of the Hambro Synagogue in London who claimed authority as Chief Rabbi of the United Kingdom from 1765 to 1780. The acronym Ya'avetz (also written Yaavetz) stands for the words Yaakov (Emden) ben Tzvi (his father's name) (Hebrew: יעקב (עמדין) בן צבי - יעב"ץ). Seven of his 31 works were published posthumously. Biography Jacob Emden (born Ashkenazi) was the 5th of his father's 15 children. Until the age of sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bilhah
Bilhah ( "unworried", Standard Hebrew: ''Bīlha'', Tiberian Hebrew: ''Bīlhā'') is a woman mentioned in the Book of Genesis.For the etymology, see describes her as Laban's handmaid, who was given to Rachel to be her handmaid on Rachel's marriage to Jacob. When Rachel failed to have children, Rachel gave Bilhah to Jacob like a wife to bear him children. Bilhah gave birth to two sons, whom Rachel claimed as her own and named Dan and Naphtali. expressly calls Bilhah Jacob's concubine, a ''pilegesh''. When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob like a wife to bear him children as well. The apocryphal Testament of Naftali says that Bilhah and Zilpah's father was named Rotheus. He was taken into captivity but redeemed by Laban, Rachel and Leah's father. Laban gave Rotheus a wife named Euna, who was the girl's mother. On the other hand, the early rabbinical commentary Pirke De-Rabbi Eliezer and other Rabbinic sources ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as ''Lashon Hakodesh'' (, ) since a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Ben Uri Shraga Phoebus
Samuel ben Uri Shraga Phoebus (alternatively, "Or Shraga", "Faivish", "Fayvish", "Faibesh", etc.) (Hebrew: שמואל בן אורי שרגא פיביש) was a Polish rabbi and Talmudist of Woydyslaw in the second half of the 17th century. In his early youth he was a pupil of Rabbi Heshel in Cracow, and on the latter's death he continued his studies under R. Heshel's successor, Rabbi Leib Fischeles, whose daughter he married. Samuel officiated as rabbi in Shydlow, Poland, whence he was called in September 1691 to the rabbinate of Fürth, Germany. In his new office he displayed great activity, and was the recipient of a good income; nevertheless his new surroundings were distasteful to him. The reason is not known; but it is recorded that he longed for his former rabbinate. In 1694 he received a call to return to Shydlow, which he soon accepted, as appears from his approbation of the work ''Ir Binyamin'' (Frankfort-on-the-Oder, 1698), in which he is mentioned as rabbi of the Po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nachmanides
Moses ben Nachman ( he, מֹשֶׁה בֶּן־נָחְמָן ''Mōše ben-Nāḥmān'', "Moses son of Nachman"; 1194–1270), commonly known as Nachmanides (; el, Ναχμανίδης ''Nakhmanídēs''), and also referred to by the acronym Ramban () and by the contemporary nickname Bonastruc ça Porta (literally " Mazel Tov near the Gate", see astruc), was a leading medieval Jewish scholar, Sephardic rabbi, philosopher, physician, kabbalist, and biblical commentator. He was raised, studied, and lived for most of his life in Girona, Catalonia. He is also considered to be an important figure in the re-establishment of the Jewish community in Jerusalem following its destruction by the Crusaders in 1099. Name "Nachmanides" (Ναχμανίδης) is a Greek-influenced formation meaning "son of Nahman". He is also commonly known by the Hebrew acronym (Ra-M-Ba-N, for ''Rabbeinu Mōšeh bēn-Nāḥmān'', "Our Rabbi Moses son of Nahman"). His Catalan name was Bonastruc ça Por ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leviticus Rabbah
Leviticus Rabbah, Vayikrah Rabbah, or Wayiqra Rabbah is a homiletic midrash to the Biblical book of Leviticus (''Vayikrah'' in Hebrew). It is referred to by Nathan ben Jehiel (c. 1035–1106) in his ''Arukh'' as well as by Rashi (1040–1105). According to Leopold Zunz, Hai Gaon (939-1038) and Nissim knew and made use of it. Zunz dates it to the middle of the 7th century, but ''The Encyclopaedia Judaica'' and Jacob Neusner date it to the 5th century. It originated in the Land of Israel, and is composed largely of older works. Its redactor made use of Genesis Rabbah, Pesikta de-Rav Kahana, and the Jerusalem Talmud, in addition to other ancient sources. The redactor appears to have referred also to the Babylonian Talmud, using several expressions in the sense in which only that work employs them. Contents Leviticus Rabbah is not a continuous, explanatory interpretation to Leviticus, but a collection of exclusive sermons or lectures on the themes or texts of that book. It c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Sexuality
Human sexuality is the way people experience and express themselves sexually. This involves biological, psychological, physical, erotic, emotional, social, or spiritual feelings and behaviors. Because it is a broad term, which has varied with historical contexts over time, it lacks a precise definition. The biological and physical aspects of sexuality largely concern the human reproductive functions, including the human sexual response cycle. Someone's sexual orientation is their pattern of sexual interest in the opposite or same sex. Physical and emotional aspects of sexuality include bonds between individuals that are expressed through profound feelings or physical manifestations of love, trust, and care. Social aspects deal with the effects of human society on one's sexuality, while spirituality concerns an individual's spiritual connection with others. Sexuality also affects and is affected by cultural, political, legal, philosophical, moral, ethical, and religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the '' Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erusin
''Erusin'' () is the Hebrew term for betrothal. In modern Hebrew, "erusin" means engagement, but this is not the historical meaning of the term, which is the first part of marriage (the second part being ''nissuin''). Since the Middle Ages it is customary for the marriage to occur immediately after the betrothal, and to perform the betrothal during the marriage ceremony itself. Previously this was not the case, and there were often several months between the two events. In Hebrew and classical rabbinic literature, betrothal is frequently referred to as sanctification (Hebrew: ''Kiddushin'', קידושין), on account of the bride becoming "sanctified" (dedicated) to the groom. In the Hebrew Bible The idea of erusin making the couple accountable to the law against adultery, which is punishable by death, whilst at the same time, not making them "completely" married appears in Deuteronomy. A non-traditional view is that the betrothal was effected simply by purchasing the gir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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