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Physiognomica
''Physiognomonics'' (; ) is an Ancient Greek pseudo-Aristotelian treatise on physiognomy attributed to Aristotle (and part of the ''Corpus Aristotelicum''). It is a Peripatetic work, dated to the 4th/3rd century BC. Ancient physiognomy before the ''Physiognomonics'' Although ''Physiognomonics'' is the earliest work surviving in Greek devoted to the subject, texts preserved on clay tablets provide evidence of physiognomy manuals from the First Babylonian dynasty, containing divinatory case studies of the ominous significance of various bodily dispositions. At this point physiognomy is "a specific, already theorized, branch of knowledge" and the heir of a long-developed technical tradition.Raina, Introduction. While loosely physiognomic ways of thinking are present in Greek literature as early as Homer, physiognomy proper is not known before the classical period. The term ''physiognomonia'' first appears in the fifth-century BC Hippocratic treatise ''Epidemics'' (II.5.1). Phys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Physiognomy
Physiognomy () or face reading is the practice of assessing a person's character or personality from their outer appearance—especially the face. The term can also refer to the general appearance of a person, object, or terrain without reference to its implied characteristics—as in the physiognomy of an individual plant (see plant life-form) or of a plant Community (ecology), community (see vegetation). Physiognomy as a practice meets the contemporary definition of pseudoscience and is regarded as such by academics because of its unsupported claims; popular belief in the practice of physiognomy is nonetheless still widespread and modern advances in artificial intelligence have sparked renewed interest in the field of study. The practice was well-accepted by Greek philosophy, ancient Greek philosophers, but fell into disrepute in the 16th century while practised by vagabonds and Charlatan, mountebanks. It revived and was popularised by Johann Kaspar Lavater, before falling from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek
Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek Dark Ages, Dark Ages (), the Archaic Greece, Archaic or Homeric Greek, Homeric period (), and the Classical Greece, Classical period (). Ancient Greek was the language of Homer and of fifth-century Athens, fifth-century Athenian historians, playwrights, and Ancient Greek philosophy, philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Homeric Greek, Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonathan Barnes
Jonathan Barnes, FBA (born 26 December 1942 in Wenlock, Shropshire) is an English scholar of Aristotelian and ancient philosophy. Education and career Barnes, born on December 26, 1942, he was educated at the City of London School and Balliol College, Oxford. He taught at Oxford University for 25 years before moving to the University of Geneva, where he served as Professor of Ancient Philosophy from 1994 to 2002. A Fellow of the British Academy since 1987, Barnes is recognized for his expertise in ancient Greek philosophy and has edited significant works on Aristotle and pre-Socratic thinkers. He received an honorary doctorate from Humboldt University in 2012 and took his éméritat in 2006 after teaching at the University of Paris-Sorbonne. Philosophical views Barnes holds that our modern notion of the scientific method is "thoroughly Aristotelian." He emphasizes the point in order to refute empiricists Francis Bacon and John Locke, who thought they were breaking with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teubner
The Bibliotheca Teubneriana, or ''Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana'', also known as Teubner editions of Greek and Latin texts, comprise one of the most thorough modern collections published of ancient (and some medieval) Greco-Roman literature. The series consists of critical editions by leading scholars. They now always come with a full critical apparatus on each page, although during the nineteenth century there were ''editiones minores'', published either without critical apparatuses or with abbreviated textual appendices, and ''editiones maiores'', published with a full apparatus. Teubneriana is an abbreviation used to denote mainly a single volume of the series (fully: ''editio Teubneriana''), rarely the whole collection; correspondingly, ''Oxoniensis'' is used with reference to the ''Scriptorum Classicorum Bibliotheca Oxoniensis'', mentioned above as ''Oxford Classical Texts''. The only comparable publishing ventures producing authoritative sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanuel Bekker
August Immanuel Bekker (21 May 17857 June 1871) was a German philologist and critic. Biography Born in Berlin, Bekker completed his classical education at the University of Halle under Friedrich August Wolf, who considered him as his most promising pupil. In 1810 he was appointed professor of philosophy in the University of Berlin. For several years, between 1810 and 1821, he travelled in France, Italy, England and parts of Germany, examining classical manuscripts and gathering materials for his great editorial labours. Some of the fruits of his researches were published in the '' Anecdota Graeca'' (3 vols, 1814–1821), but the major results are to be found in the enormous array of classical authors edited by him. His industry extended to nearly the whole of Greek literature with the exception of the tragedians and lyric poets. His best known editions are those of Plato (1816–1823), ''Oratores Attici'' (1823–1824), Aristotle (1831–1836), Aristophanes (1829), and twenty-f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Animals
''History of Animals'' (, ''Ton peri ta zoia historion'', "Inquiries on Animals"; , "History of Animals") is one of the major texts on biology by the ancient Greek philosopher Aristotle. It was written in sometime between the mid-fourth century BC and Aristotle's death in 322 BC. Generally seen as a pioneering work of zoology, Aristotle frames his text by explaining that he is investigating the ''what'' (the existing facts about animals) prior to establishing the ''why'' (the causes of these characteristics). The book is thus an attempt to apply philosophy to part of the natural world. Throughout the work, Aristotle seeks to identify differences, both between individuals and between groups. A group is established when it is seen that all members have the same set of distinguishing features; for example, that all birds have feathers, wings, and beaks. This relationship between the birds and their features is recognized as a universal. The ''History of Animals'' contains many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cinaedus
Homosexuality in ancient Rome Societal attitudes toward homosexuality, differed markedly from the contemporary Western culture, West. Latin lacks words that would precisely Translation, translate "homosexual" and "heterosexual". The primary dichotomy of Sexuality in ancient Rome, ancient Roman sexuality was masculine and feminine. Roman society was patriarchy, patriarchal, and the ingenui, freeborn male Roman citizenship, citizen possessed political liberty (''libertas'') and the right to rule both himself and his household (''paterfamilias, familia''). "Virtue" (''virtus (virtue), virtus'') was seen as an active quality through which a man (''vir'') defined himself. The conquest mentality and "cult of virility" shaped same-sex relations. Roman men were free to enjoy sex with other males Sexuality in ancient Rome, without a perceived loss of masculinity or social status as long as they took the dominant or penetrative role. Acceptable male partners were slavery in ancient Rome, sl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divination
Divination () is the attempt to gain insight into a question or situation by way of an occultic ritual or practice. Using various methods throughout history, diviners ascertain their interpretations of how a should proceed by reading signs, events, or omens, or through alleged contact or interaction with supernatural agencies such as ghost, spirits, gods, god-like-beings or the "will of the universe". Divination can be seen as an attempt to organize what appears to be random so that it provides insight into a problem or issue at hand. Some instruments or practices of divination include Tarot card reading, Tarot-card reading, Runic magic, rune casting, Tasseography, tea-leaf reading, automatic writing, water scrying, and psychedelics like psilocybin mushrooms and DMT. If a distinction is made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character, usually in a religion, religious context, as se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magic In The Greco-Roman World
Magic in the Greco-Roman world – that is, ancient Greece, ancient Rome, and the other cultures with which they interacted, especially ancient Egypt – comprises supernatural practices undertaken by individuals, often privately, that were not under the oversight of official priesthoods attached to the various state, community, and household cults and temples as a matter of public religion. Private magic was practiced throughout Greek and Roman cultures as well as among Jews and early Christians of the Roman Empire. Primary sources for the study of Greco-Roman magic include the Greek Magical Papyri, curse tablets, amulets, and literary texts such as Ovid's ''Fasti'' and Pliny the Elder's ''Natural History''. Terminology Pervasive throughout the Eastern Mediterranean and Western Asia until late antiquity and beyond, ''mágos'', "Magian" or "magician", was influenced by (and eventually displaced) Greek '' goēs'' (γόης), the older word for a practitioner of mag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Medicine
Ancient Greek medicine was a compilation of theories and practices that were constantly expanding through new ideologies and trials. The Greek term for medicine was ''iatrikē'' (). Many components were considered in Ancient Greece, ancient Greek medicine, intertwining the spiritual with the physical. Specifically, the ancient Greeks believed health was affected by the humors, geographic location, social class, diet, trauma, beliefs, and mindset. Early on the ancient Greeks believed that illnesses were "divine punishments" and that healing was a "gift from the Gods". As trials continued wherein theories were tested against symptoms and results, the pure spiritual beliefs regarding "punishments" and "gifts" were replaced with a foundation based in the physical, i.e., cause and effect. Asclepieia Asclepius was espoused as the first physician, and myth placed him as the son of Apollo. Temples dedicated to the healer-god Asclepius, known as ''Asklepieion, Asclepieia'' (; sing. Ἀ� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
