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Persecution Of Pagans Under Constantius II
The religious policies of Constantius II were a mixture of toleration for some pagan practices and repression for other pagan practices. He also sought to advance the Arian or Semi-Arianian set of beliefs, now generally regarded as heresy, within Christianity. These policies may be contrasted with the religious policies of his father, Constantine the Great, whose Catholic orthodoxy was espoused in the Nicene Creed and who largely tolerated paganism in the Roman Empire. Constantius also sought to repress Judaism. Policies concerning paganism Laws dating from the 350s prescribed the death penalty for those who performed or attended pagan sacrifices, and for the worshipping of idols. Pagan temples were shut down, and the Altar of Victory was removed from the Senate meeting house. There were also frequent episodes of ordinary Christians destroying, pillaging and desecrating many ancient pagan temples, tombs and monuments.Ammianus Marcellinus ''Res Gestae'' 22.4.3Theodosian Code 16.1 ...
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Constantius II
Constantius II (; ; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germanic peoples, while internally the Roman Empire went through repeated civil wars, court intrigues, and usurpations. His religious policies inflamed domestic conflicts that would continue after his death. Constantius was a son of Constantine the Great, who elevated him to the imperial rank of '' Caesar'' on 8 November 324 and after whose death Constantius became ''Augustus'' together with his brothers, Constantine II and Constans on 9 September 337. He promptly oversaw the massacre of his father-in-law, an uncle, and several cousins, consolidating his hold on power. The brothers divided the empire among themselves, with Constantius receiving Greece, Thrace, the Asian provinces, and Egypt in the east. For the following decade a costly and inconclusive war against Persia took most of Constantius's time and at ...
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Codex Theodosianus
The ''Codex Theodosianus'' ("Theodosian Code") is a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429 and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439. The original text of the codex is also found in the ''Breviary of Alaric'' (also called ''Lex Romana Visigothorum''), promulgated on 2 February 506 by Visigoth King Alaric II. Development On 26 March 429, Emperor Theodosius II announced to the Senate of Constantinople his intention to form a committee to codify all of the laws (''leges'', singular ''lex'') from the reign of Constantine up to Theodosius II and Valentinian III.Peter Stein, pp. 37–38 The laws in the code span from 312 to 438, so by 438 the "volume of imperial law had become unmanageable". Twenty-two scholars, working in ...
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Ecumenical Council
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world ('' oikoumene'') and which secures the approbation of the whole Church. The word " ecumenical" derives from the Late Latin ''oecumenicus'' "general, universal", from Greek ''oikoumenikos'' "from the whole world", from ''he oikoumene ge'' "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from ''oikoumenos'', present passive participle of ''oikein'' ("inhabit"), from ''oikos'' ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Ch ...
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Silifke
Silifke is a municipality and Districts of Turkey, district of Mersin Province, Mersin Province, Turkey. Its area is 2,692 km2, and its population is 132,665 (2022). It is west of the city of Mersin, on the west end of the Çukurova plain. Silifke lies on the Göksu River, the ancient Calycadnus, near its outlet into the Mediterranean. The river flows from the nearby Taurus Mountains and the city is surrounded by attractive countryside along its banks. Names Turkish language, Turkish () derives from Byzantine Greek language, Greek ''Seléfkeia'' (, ), the late medieval and modern form of ancient Greek language, ancient Greek ''Seleúkeia'' (; ), named for its founder Seleucus I Nicator, kings of the Seleucid Empire, king of the Seleucid Empire. It was distinguished from the Seleucia (other), many other places of that name as Seleucia on the Calycadnus (), Seleucia in Cilicia, Seleucia in Isauria, Seleucia Cilicia Trachea, Trachea, and Seleucia Cilicia Trachea, Tr ...
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Council Of Rimini
The Council of Ariminum, also known as the Council of Rimini, was an early Christian church synod in Ariminum, modern-day Rimini, in 359. Called by Roman Emperor Constantius II to resolve the Arian controversy, the Council of Ariminum for western bishops paralleled the Council of Seleucia for eastern bishops. Though the Council of Ariminum concluded in favour of the Nicene Creed by 21 July 359, its consensus was overturned on 10 October 359, when the council's envoys to Constantius accepted a Homoean creed. Bishops remaining at Ariminum were forced to assent to the creed. Pope Liberius later declared that the Council of Ariminum was held without authority. Background In 358, the Roman Emperor Constantius II requested two councils, one of the western bishops of the Roman Empire at Ariminum (modern-day Rimini), and one of the eastern bishops,Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 4, chapter 10. planned for Nicomedia but event ...
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Firmicus Maternus
__NOTOC__ Julius Firmicus Maternus was a Roman Latin writer and astrologer, who received a pagan classical education that made him conversant with Greek; he lived in the reign of Constantine I (306 to 337 AD) and his successors. His triple career made him a public advocate, an astrologer and finally a Christian apologist. The ''explicit'', or end-tag, of the sole surviving manuscript of his ''De errore profanarum religionum'' ("On the error of profane religions") gives his name as ''Iulius Firmicus Maternus V C'', identifying him as a '' vir clarissimus'' and a member of the senatorial class. He was also author of the most extensive surviving text of Roman astrology, ''Matheseos libri octo'' ("Eight books of astrology") written around 334–337. Manuscripts of this work identify him as "the younger" (''iunior'') or "the Sicilian" (''Siculus''). The lunar crater Firmicus was named in his honour. The ''Matheseos'' was dedicated to the governor of Campania, Lollianus Mavortius, w ...
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Disfigured Augustus Ephesus
Disfigurement is the state of having one's appearance deeply and persistently harmed medically, such as from a disease, birth defect, or wound. General societal attitudes towards disfigurement have varied greatly across cultures and over time, with cultures possessing strong social stigma against it often causing psychological distress to disfigured individuals. Alternatively, many societies have regarded some forms of disfigurement in a medical, scientific context where someone having ill will against the disfigured is viewed as anathema. In various religious and spiritual contexts, disfigurement has been variously described as being a punishment from the divine for sin (such as Yahweh's defacement of Cain for Abel's murder in Judaism), as being (such as Paul of the New Testament's arguments about Christ's sufferings) caused by supernatural forces of hate and evil against the good and just, which will be later atoned for, or as being without explanation ''per se'' with peopl ...
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Gratian
Gratian (; ; 18 April 359 – 25 August 383) was emperor of the Western Roman Empire from 367 to 383. The eldest son of Valentinian I, Gratian was raised to the rank of ''Augustus'' as a child and inherited the West after his father's death in 375. He nominally shared the government with his infant half-brother Valentinian II, who was also acclaimed emperor in Pannonia on Valentinian's death. The East was ruled by his uncle Valens, who was later succeeded by Theodosius I. Gratian subsequently led a campaign across the Rhine, attacked the Lentienses, and forced the tribe to surrender. That same year, the eastern emperor Valens was killed fighting the Goths at the Battle of Adrianople, which led to Gratian elevating Theodosius to replace him in 379. Gratian favoured Nicene Christianity over traditional Roman religion, issuing the Edict of Thessalonica, refusing the office of '' pontifex maximus'', and removing the Altar of Victory from the Roman Senate's Curia Julia. The city ...
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Vestal Virgin
In ancient Rome, the Vestal Virgins or Vestals (, singular ) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame. The Vestals were unlike any other public priesthood. They were chosen before puberty from several suitable candidates, freed from any legal ties and obligations to their birth family, and enrolled in Vesta's priestly college of six priestesses. They were supervised by a senior vestal but chosen and governed by Rome's leading male priest, the -- in the Imperial era, this meant the emperor. Vesta's acolytes vowed to serve her for at least thirty years, study and practise her rites in service of the Roman State, and maintain their chastity throughout. In addition to their obligations on behalf of Rome, Vestals had extraordinary rights and privileges, some of which were granted to no others, male or female. The Vestals took turns to supervise Vesta's sacred hearth so that at least one Vestal was stationed there at all times. Vestals who ...
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Roman Calendar
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. Although the term is primarily used for Rome's pre-Julian calendars, it is often used inclusively of the Julian calendar established by Julius Caesar in 46 BC. According to most Roman accounts, #Romulus, their original calendar was established by their Roman legend, legendary list of kings of Rome, first king Romulus. It consisted of ten months, beginning in spring with March and leaving winter as an unassigned span of days before the next year. These months each had 30 or 31 days and ran for 38 nundinal cycles, each forming a kind of eight-day weeknine days inclusive counting, counted inclusively in the Roman mannerand ending with religious rituals and a Roman commerce, public market. This fixed calendar bore traces of its origin as an observational calendar, observational lunar calendar, lunar one. In particular, the most important days of each monthits kalends, nones (calendar), nones, a ...
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