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Peor
Peor (, Biblical: ''Paġor'') meaning "opening", may refer to: *The name of a mountain peak, mentioned in Numbers , to which Balak, king of Moab, led Balaam in his fourth and final attempt to induce Balaam to pronounce a curse upon the Israelites as they were passing through Balak's Land to the Promised Land. The tribes of Israel were described as being visible from the peak, but Balaam refused to curse them, and continued to offer blessings (). *A reference to a deity who was worshipped at that mountain peak ( Belphegor) and, biblically, was the subject of the heresy of Peor. The deity, worshipped by the Moabites, is biblically referred to as ''Baal-peor'' (Num. 25:3,5, 18) and as the "house of peor" (''בית פעור'') (Deuteronomy 3:29), generally meaning ''the Baal of Peor''. *An alternative translation of Phagor, a city of Judah mentioned in the Greek (Septuagint) version of the Book of Joshua (Joshua 15:59). *In John Milton's "Paradise Lost ''Paradise Lost'' i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal-peor Incident
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. Set in the southern Transjordanian regions of Moab and Midian, it narrates the Israelites waging war against the Midianites, commanded by Phinehas and Moses. They killed the men, including their five kings and Balaam, burnt their settlements and took captive the women, children and livestock. Moses commanded the Israelites to kill the boys and women who had sex with men and spare the virgin girls for themselves. The spoils of war were then divided between Eleazar, the Levitical priesthood, soldiers and Yahweh. Much scholarly and religious controversy exists surrounding the authorship, meaning and ethics of this chapter of Numbers. It is closely connected to Numbers 25. Authorship ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balaam
Balaam (;; ; ), son of Beor, was, according to the Hebrew Bible, a non-Israelite prophet and diviner who lived in Pethor, a place identified with the ancient city of Pitru, thought to have been located between the region of Iraq and northern Syria in what is now southeastern Turkey. According to chapters 22–24 of the Book of Numbers, he was hired by King Balak of Moab to curse Israel, but instead he blessed the Israelites, as dictated by God. Subsequently, the plan to entice the Israelites into idol worship and sexual immorality is attributed to him. Balaam is also mentioned in the Book of Micah. In rabbinic literature, Balaam is portrayed as a non-Jewish prophet with powers comparable to Moses but is often depicted negatively for his attempts to curse Israel, his role in leading them to sin, and his eventual execution. The Talmud emphasizes his importance by stating that Moses authored not only the Torah but also the section relating to Balaam (Bava Batra 14b). In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Belphegor
Belphegor (or Baal Peor, Hebrew: בַּעַל-פְּעוֹר baʿal-pəʿōr – “''Lord of the Gap''”) is, in Christianity, a demon associated with one of the seven deadly sins. According to religious tradition, he helps people make discoveries. He seduces people by proposing incredible inventions that will make them rich. According to some demonologists from the 17th century, his powers are strongest in April. The German bishop and witch hunter Peter Binsfeld (ca. 1540–ca.1600) wrote that Belphegor tempts through laziness. According to Binsfeld's ''Classification of Demons'', Belphegor is the main demon of the deadly sin known as sloth in the Christian tradition. The anonymous author of the Lollard tract ''The Lanterne of Light'', however, believed Belphegor to embody the sin of gluttony rather than sloth. Belphegor derives from the Assyrian Baal-Peor, a Baal worshipped at Mount Peor, to whom the Israelites were associated in Shittim ( Numbers 25:3) and who was associ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Minor Biblical Places
This is a list of places mentioned in the Bible, which do not have their own Wikipedia articles. See also the list of biblical places for locations which do have their own article. A Abana Abana, according to 2 Kings 5:12, was one of the " rivers of Damascus", along with the Pharpar river. Abdon Abdon was a Levitical city in Asher allocated to the Gershonites according to Joshua 21:30 and 1 Chronicles 6:74. Abel-Shittim Abel-Shittim, the last Israelite encampment before crossing into the Promised Land, is identified by Josephus with Abila in Peraea, probably the site of modern Tell el-Hammam in Jordan. Adam Adam was a location which, according to Joshua 3:16, was along the Jordan River, near Zarethan. According to Cheyne and Black, it may be a scribal error for "Adamah". Adadah Adadah is the name of a town mentioned in Joshua 15:22, in a list of towns inside the territory of the Tribe of Judah. The name "Adadah" appears nowhere else in the Bible."Adadah", in According t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Numbers
The Book of Numbers (from Biblical Greek, Greek Ἀριθμοί, ''Arithmoi'', , ''Bəmīḏbar'', ; ) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly source, Priestly redaction (i.e., editing) of a Yahwistic source made sometime in the early Yehud medinata, Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers is one of the better-preserved books of the Torah, Pentateuch. Fragments of the Ketef Hinnom scrolls containing verses from Numbers have been dated as far back as the late seventh or early sixth century BC. These verses are the earliest known artifacts to be found in the Hebrew Bible text. Numbers begins at Mount Sinai, where the Israelites have received their Covenant (biblical), laws and covenant from God in Judaism, God and God has taken up residence among them in the Tabernacle, san ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal
Baal (), or Baʻal, was a title and honorific meaning 'owner' or 'lord Lord is an appellation for a person or deity who has authority, control, or power (social and political), power over others, acting as a master, chief, or ruler. The appellation can also denote certain persons who hold a title of the Peerage o ...' in the Northwest Semitic languages spoken in the Levant during Ancient Near East, antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar god, solar cults and with a variety of unrelated patron deity, patron deities, but inscriptions have shown that the name Ba'al was particularly associated with the storm god, storm and fertility god Hadad and his local manifestations. The Hebrew Bible includes use of the term in reference to various Levantine mythology, Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Isl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satan
Satan, also known as the Devil, is a devilish entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or 'evil inclination'. In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Iblis (Shaitan), the leader of the devils (''shayāṭīn''), is made of fire and was cast out of Heaven because he refused to bow before the newly created Adam. He incites humans to sin by infecting their minds with ''waswās'' ('evil suggestions'). A figure known as ''ha-satan'' ("the satan") first appears in the Hebrew Bible as a heavenly prosecutor, subordinate to Yahweh (God); he prosecutes the nation of Judah in the heavenly court and tests the loyalty of Yahweh's followers. During the intertestamental period, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paradise Lost
''Paradise Lost'' is an Epic poetry, epic poem in blank verse by the English poet John Milton (1608–1674). The poem concerns the Bible, biblical story of the fall of man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. The first version, published in 1667, consists of ten books with over ten thousand lines of Verse (poetry), verse. A second edition followed in 1674, arranged into twelve books (in the manner of Virgil's ''Aeneid'') with minor revisions throughout. It is considered to be Milton's masterpiece, and it helped solidify his reputation as one of the greatest English poets of all time. At the heart of ''Paradise Lost'' are the themes of free will and the moral consequences of disobedience. Milton seeks to "justify the ways of God to men," addressing questions of predestination, human agency, and the nature of good and evil. The poem begins in medias res, with Satan and his fallen angels cast into Hell after their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Milton
John Milton (9 December 1608 – 8 November 1674) was an English poet, polemicist, and civil servant. His 1667 epic poem ''Paradise Lost'' was written in blank verse and included 12 books, written in a time of immense religious flux and political upheaval. It addressed the fall of man, including the temptation of Adam and Eve by the fallen angel Satan, and God's expulsion of them from the Garden of Eden. ''Paradise Lost'' elevated Milton's reputation as one of history's greatest poets. He also served as a civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell. Milton achieved fame and recognition during his lifetime. His celebrated '' Areopagitica'' (1644) condemning pre-publication censorship is among history's most influential and impassioned defences of freedom of speech and freedom of the press. His desire for freedom extended beyond his philosophy and was reflected in his style, which included his introduction of new words ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Hebrew
Biblical Hebrew ( or ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite languages, Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term 'Hebrew' was not used for the language in the Hebrew Bible, which was referred to as 'language of Canaan' or 'Judean', but it was used in Koine Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician language, Phoenician and other Canaanite languages, and spoken Hebrew persisted through and beyond the Second Temple period, which ended in 70 CE with the siege of Jerusalem (70 CE), siege of Jerusalem. It eventually developed into Mishnaic Hebrew, which was spoken until the 5th century. The language of the Hebrew Bible reflects various stages of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Deuteronomy
Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment and ends with an exhortation to observe the law. The second sermon reminds the Israelites of the need to follow Yahweh and the laws (or teachings) he has given them, on which their possession of the land depends. The third sermon offers the comfort that, even should the nation of Israel prove unfaithful and so lose the land, with repentance all can be restored. The final four chapters (31–34) contain the Song of Moses, the Blessing of Moses, and the narratives recounting the passing of the mantle of leadership from Mose ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
