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Pella Curse Tablet
The Pella curse tablet is a text written in a distinct Doric Greek idiom, found in Pella, the ancient capital of Macedon, in 1986. Ιt contains a curse or magic spell (, '' katadesmos'') inscribed on a lead scroll, dated to the first half of the 4th century BC (BC). It is held in the Archaeological Museum of Pella. It was published in the ''Hellenic Dialectology'' Journal in 1993. The Pella curse tablet exhibits some of the typical Northwest Greek features, as well as a cluster of unique Doric features that do not appear in other subdialects of this family (e.g. Epirote, Locrian). It represents the same or a very similar vernacular dialect that is also attested in the other Doric inscriptions from Macedonia. This indicates that a Doric Greek dialect was not imported, but proper to Macedon. As a result, the Pella curse tablet has been forwarded as an argument that the Ancient Macedonian language was a dialect of Northwest Greek, and one of the Doric dialects. The spell was writ ...
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Lead
Lead () is a chemical element; it has Chemical symbol, symbol Pb (from Latin ) and atomic number 82. It is a Heavy metal (elements), heavy metal that is density, denser than most common materials. Lead is Mohs scale, soft and Ductility, malleable, and also has a relatively low melting point. When freshly cut, lead is a shiny gray with a hint of blue. It tarnishes to a dull gray color when exposed to air. Lead has the highest atomic number of any stable nuclide, stable element and three of its isotopes are endpoints of major nuclear decay chains of heavier elements. Lead is a relatively unreactive post-transition metal. Its weak metallic character is illustrated by its Amphoterism, amphoteric nature; lead and lead oxides react with acids and base (chemistry), bases, and it tends to form covalent bonds. Lead compounds, Compounds of lead are usually found in the +2 oxidation state rather than the +4 state common with lighter members of the carbon group. Exceptions are mostly limited ...
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Incantation
An incantation, spell, charm, enchantment, or bewitchery is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung, or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies are common performers of incantations in culture and folklore. In medieval literature, folklore, fairy tales, and modern fantasy fiction, enchantments are charms or spells. This has led to the terms "enchanter" and "enchantress" for those who use enchantments. The English language borrowed the term "incantation" from Old French in the late 14th century; the corresponding Old English term was '' gealdor'' or '' galdor'', "song, spell", cognate to ON galdr. The weakened sense "delight" (compare the same development of "charm") is modern, first attested in 1593 ( OED). Words of incantation are often spoken with inflection and emphasis on the words being said. The ton ...
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Daimon
The daimon (), also spelled daemon (meaning "god", "godlike", "power", "fate"), denotes an "unknown superfactor", which can be either good or hostile. In ancient Greek religion and Greek mythology, mythology a daimon was imagined to be a lesser deity or guiding spirit. The word is derived from Proto-Indo-European ''daimon'' "provider, divider (of fortunes or destinies)," from the root ''*da-'' "to divide". Daimons were possibly seen as the Ensoulment#Ancient Greeks, souls of men of the golden age, Tutelary deity, tutelary deities, or the forces of fate. Description Daimons are lesser divinity, divinities or spirits, often personifications of abstraction, abstract concepts, beings of the same nature as both mortals and deities, similar to ghosts, chthonic heroes, spirit guides, forces of nature, or the deities themselves (see Plato's ''Symposium (Plato), Symposium''). According to Hesiod's myth, "great and powerful figures were to be honoured after death as a daimon…" A daimon ...
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Ancient Greek Religion
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and Greek mythology, mythology, in the form of both popular public religion and Cult (religious practice), cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The Ancient Greece, ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer is known to have classified either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs". Most ancient Greeks recognized the Twelve Olympians, twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a s ...
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Ancient Greece
Ancient Greece () was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (), that comprised a loose collection of culturally and linguistically related city-states and communities. Prior to the Roman period, most of these regions were officially unified only once under the Kingdom of Macedon from 338 to 323 BC. In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period. Three centuries after the decline of Mycenaean Greece during the Bronze Age collapse, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and the colonization of the Mediterranean Basin. This was followed by the age of Classical Greece, from the Greco-Persian Wars to the death of Alexander the Great in 323 BC, and which included the Golden Age of Athens and the Peloponnesian War. The u ...
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Greek Underworld
In Greek mythology, the underworld or Hades () is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (''psyche'') is separated from the corpse and transported to the underworld. In early mythology (e.g., Homer's ''Iliad'' and ''Odyssey'') the dead were indiscriminately grouped together and led a shadowy post-existence; however, in later mythology (e.g., Platonism, Platonic philosophy) elements of post-mortem judgment began to emerge with good and bad people being separated (both spatially and with regards to treatment). The underworld itself—commonly referred to as Hades, after its Hades, patron god, but also known by various metonyms—is described as being located at the periphery of the earth, either associated with the outer limits of the ocean (i.e., ''Oceanus'', again also a god) or beneath the earth. Darkness and a l ...
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Arius Didymus
Arius Didymus ( ''Areios Didymos''; fl. 1st century BC) was a Stoic philosopher and teacher of Augustus. Fragments of his handbooks summarizing Stoic and Peripatetic doctrines are preserved by Stobaeus and Eusebius. Life Arius was a citizen of Alexandria. Areius as well as his two sons, Dionysius and Nicanor, are said to have instructed Augustus himself in philosophy, and Areius for a time resided directly within Augustus's household. He is frequently mentioned by the philosopher Themistius, who says that Augustus valued Areius not less than Marcus Vipsanius Agrippa, who is commonly thought of as Augustus's confidant and right-hand man (though it must be mentioned that Themistius was writing four hundred years after the fact). Augustus esteemed him so highly, that after the conquest of Alexandria, he declared that he spared the city chiefly for the sake of Arius. According to Plutarch, Arius advised Augustus to execute Caesarion, the son of Cleopatra and Julius Caesar, with the ...
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Daimon
The daimon (), also spelled daemon (meaning "god", "godlike", "power", "fate"), denotes an "unknown superfactor", which can be either good or hostile. In ancient Greek religion and Greek mythology, mythology a daimon was imagined to be a lesser deity or guiding spirit. The word is derived from Proto-Indo-European ''daimon'' "provider, divider (of fortunes or destinies)," from the root ''*da-'' "to divide". Daimons were possibly seen as the Ensoulment#Ancient Greeks, souls of men of the golden age, Tutelary deity, tutelary deities, or the forces of fate. Description Daimons are lesser divinity, divinities or spirits, often personifications of abstraction, abstract concepts, beings of the same nature as both mortals and deities, similar to ghosts, chthonic heroes, spirit guides, forces of nature, or the deities themselves (see Plato's ''Symposium (Plato), Symposium''). According to Hesiod's myth, "great and powerful figures were to be honoured after death as a daimon…" A daimon ...
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Attic Greek
Attic Greek is the Greek language, Greek dialect of the regions of ancient Greece, ancient region of Attica, including the ''polis'' of classical Athens, Athens. Often called Classical Greek, it was the prestige (sociolinguistics), prestige dialect of the Hellenistic period, Greek world for centuries and remains the standard form of the language that is taught to students of Ancient Greek. As the basis of the Hellenistic Koine Greek, Koine, it is the most similar of the ancient Greek dialects, ancient dialects to later Greek. Attic is traditionally classified as a member or sister dialect of the Ionic Greek, Ionic branch. Origin and range Greek language, Greek is the primary member of the Hellenic languages, Hellenic branch of the Indo-European languages, Indo-European language family. In ancient times, Greek had already come to exist in several dialects, one of which was Attic. The earliest Attested language, attestations of Greek, dating from the 16th to 11th centuries BC, are ...
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Accusative Case
In grammar, the accusative case ( abbreviated ) of a noun is the grammatical case used to receive the direct object of a transitive verb. In the English language, the only words that occur in the accusative case are pronouns: "me", "him", "her", "us", "whom", and "them". For example, the pronoun ''she'', as the subject of a clause, is in the nominative case ("She wrote a book"); but if the pronoun is instead the object of the verb, it is in the accusative case and ''she'' becomes ''her'' ("Fred greeted her"). For compound direct objects, it would be, e.g., "Fred invited her and me to the party". The accusative case is used in many languages for the objects of (some or all) prepositions. It is usually combined with the nominative case (for example in Latin). The English term, "accusative", derives from the Latin , which, in turn, is a translation of the Greek . The word can also mean "causative", and that might have derived from the Greeks, but the sense of the Roman transla ...
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