Pazuzu (band)
In ancient Mesopotamian religion, Pazuzu ( akk, , translit=pà.zu.zu; also called Fazuzu or Pazuza) was a personification of the southwestern wind, and held kingship over the lilu wind demons. As an apotropaic entity, he was considered as both a destructive and dangerous wind, but also as a repellant to other demons, one who would safeguard the home from their influence. In particular he was protective of pregnant women and mothers, whom he could defend from the machinations of the demoness Lamashtu, his rival. He is invoked in ritual and representations of him are used as defense charms. Hanpu is his father. He has many a connection to other wind deities, namely Lamashtu and the Lilû demons, other protective demons, as well as the foreign Egyptian dwarf deity Bes. Function Pazuzu has two chief aspects. Firstly as a demon of the home, as a domestic spirit, and secondly as the wandering wind demon, traversing the mountains, where he presents as a more wild character. Pa ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Supernatural
Supernatural refers to phenomena or entities that are beyond the laws of nature. The term is derived from Medieval Latin , from Latin (above, beyond, or outside of) + (nature) Though the corollary term "nature", has had multiple meanings since the ancient world, the term "supernatural" emerged in the Middle Ages and did not exist in the ancient world. The supernatural is featured in folklore and religious contexts, but can also feature as an explanation in more secular contexts, as in the cases of superstitions or belief in the paranormal. The term is attributed to non-physical entities, such as angels, demons, gods, and spirits. It also includes claimed abilities embodied in or provided by such beings, including magic, telekinesis, levitation, precognition, and extrasensory perception. The philosophy of naturalism contends that nothing exists beyond the natural world, and as such approaches supernatural claims with skepticism. Etymology and history of the con ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Humbaba
In Ancient Mesopotamian religion, Humbaba ( Assyrian spelling), also spelled Huwawa ( Sumerian spelling) and surnamed ''the Terrible'', was a monstrous giant of immemorial age raised by Utu, the Sun / justice / truth god. Humbaba was the guardian of the Cedar Forest, where the gods lived, by the will of the god Enlil, who: "assigned umbabaas a terror to human beings." Gilgamesh and Enkidu defeated this great enemy. Description : "When he looks at someone, it is the look of death." : "Humbaba's roar is a flood, : his mouth is death and his breath is fire! : A hundred leagues away he can hear any ustling?in his forest! : Who would go down into his forest!" In various examples, his face is scribed in a single coiling line like that of the coiled entrails of men and beasts, from which omens might be read. Another description from Georg Burckhardt's translation of the ''Epic of Gilgamesh'' says, : "he had the paws of a lion and : a body covered in thorny scales; : his feet had t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sumerian King List
The ''Sumerian King List'' (abbreviated ''SKL'') or ''Chronicle of the One Monarchy'' is an ancient literary composition written in Sumerian that was likely created and redacted to legitimize the claims to power of various city-states and kingdoms in southern Mesopotamia during the late third and early second millennium BC. It does so by repetitively listing Sumerian cities, the kings that ruled there, and the lengths of their reigns. Especially in the early part of the list, these reigns often span thousands of years. In the oldest known version, dated to the Ur III period (c. 2112–2004 BC) but probably based on Akkadian source material, the ''SKL'' reflected a more linear transition of power from Kish, the first city to receive kingship, to Akkad. In later versions from the Old Babylonian period, the list consisted of a large number of cities between which kingship was transferred, reflecting a more cyclical view of how kingship came to a city, only to be inevitably repl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tell Leilan
Tell Leilan is an archaeological site situated near the Wadi Jarrah in the Khabur River basin in Al-Hasakah Governorate, northeastern Syria. The site has been occupied since the 5th millennium BC. During the late third millennium, the site was known as Shekhna. During that time it was under control of the Akkadian Empire and was used as an administrative center. Around 1800 BC, the site was renamed "Shubat-Enlil" by the king Shamshi-Adad I, and it became his residential capital. Shubat-Enlil was abandoned around 1700 BC. Geography The site is located close to some other flourishing cities of the time. Hamoukar is about 50 km away to the southeast. Tell Brak is about 50 km away to the southwest, and also in the Khabur River basin. Tell Mozan (Urkesh) is about 50 km to the west. Leilan, Brak and Urkesh were particularly prominent during the Akkadian period. History The city originated around 5000 BC as a small farming village and grew to be a large city BC, th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Amulet
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's ''Natural History'' describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words. Amulets which are said to derive their extraordinary properties and powers from magic or those which impart luck are typically part of folk religion or paganism, whereas amulets or sacred objects of formalised mainstream religion as in Christianity are believed to have no power of their own without faith in Jesus and being blessed by a clergyman, and they supposedly will also not provide any preternatural benefit to the bearer who does not have an appropriate disposition. Talisman and amulets have interchangeable meaning. Amulets refer to any object which has the power to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lulal
Lulal, inscribed dlú.làl in cuneiform(𒀭𒇽𒋭), was a Mesopotamian god associated with Inanna, usually as a servant deity or bodyguard but in a single text as a son. His name has Sumerian origin and can be translated as "syrup man." In the second and first millennium BCE, Lulal evolved into an anthropomorphic god/demon used on protective amulets, figurines and exorcists’ paraphernalia used in apotropaic rituals, such as Šurpu and Maqlu, usually displayed alongside Ugallu, “Big Weather Beast”, the lion-headed demon, or with his Akkadian alter-ego Lātarāk. Function as God As a god, Lulal functioned as the Sumerian counterpart of the Akkadian Latarak. His name likely means "syrup man" or "man sweet like syrup." His precise function is not fully understood. It is theorized that he was a god of animal husbandry, evidenced by one epithet of his ''lugal-eden-na'' "King of the Steppe," and his connection with the cult place of Bad-tibira and the god Šakkan, who served ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ugallu
A panel with two divine palace guards, one of which is Ugallu. Ugallu, the "Big Weather-Beast", ( Sumerian inscribed 𒌓𒃲U4/UD.GAL-˹''la''˺, Akkadian: ''ūmu rabû'', meaning "big day"), was a lion-headed storm-demon and has the feet of a bird who is featured on protective amulets and apotropaic yellow clay or tamarisk figurines of the first millennium BC but had its origins in the early second millennium. The iconography changed over time, with the human feet morphing into an eagle's talons and dressing him in a short skirt. He was one of the class of ud-demons (day-demons), personifying moments of divine intervention in human life. Function As an ud-demon, Ugallu's function is to intervene in moments of disaster in a person's life, such as saving them from death. His affiliation with the day compares him with other light related deities, Shamash the sun, the star of Sirius, and Nuska, god of the lamp. Many of his rituals as described are to be performed at night. Iconogr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sumerian King
The ''Sumerian King List'' (abbreviated ''SKL'') or ''Chronicle of the One Monarchy'' is an ancient literary composition written in Sumerian that was likely created and redacted to legitimize the claims to power of various city-states and kingdoms in southern Mesopotamia during the late third and early second millennium BC. It does so by repetitively listing Sumerian cities, the kings that ruled there, and the lengths of their reigns. Especially in the early part of the list, these reigns often span thousands of years. In the oldest known version, dated to the Ur III period (c. 2112–2004 BC) but probably based on Akkadian source material, the ''SKL'' reflected a more linear transition of power from Kish, the first city to receive kingship, to Akkad. In later versions from the Old Babylonian period, the list consisted of a large number of cities between which kingship was transferred, reflecting a more cyclical view of how kingship came to a city, only to be inevitably replac ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nimrud
Nimrud (; syr, ܢܢܡܪܕ ar, النمرود) is an ancient Assyrian city located in Iraq, south of the city of Mosul, and south of the village of Selamiyah ( ar, السلامية), in the Nineveh Plains in Upper Mesopotamia. It was a major Assyrian city between approximately 1350 BC and 610 BC. The city is located in a strategic position north of the point that the river Tigris meets its tributary the Great Zab.Brill's Encyclopedia of Islam 1913-36 p.923 The city covered an area of . The ruins of the city were found within of the modern-day Assyrian village of Noomanea in [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apkallu
Apkallu (Akkadian) and Abgal (Sumerian: ) are terms found in cuneiform inscriptions that in general mean either "wise" or "sage". In several contexts the ''Apkallu'' are seven demi-gods, sometimes described as part man and part fish, associated with human wisdom; these creatures are often referred to in scholarly literature as the ''Seven Sages''. Sometimes the sages are associated with a specific primeval king. After the deluge (see ''Epic of Gilgamesh''), further sages and kings are listed. Post-deluge, the sages are considered human, and in some texts are distinguished by being referred to as ''Ummanu'', not ''Apkallu''. The terms ''Apkallu'' (as well as ''Abgal'') is also used as an epithet for kings and gods as a mark of wisdom or knowledge. A further use of the term ''Apkallu'' is when referring to figurines used in apotropaic rituals; these figurines include fish-man hybrids representing the seven sages, but also include bird-headed and other figures. In a later work b ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lamastu
In Mesopotamian mythology, Lamashtu (; Akkadian d''La-maš-tu''; Sumerian ''Dimme'' d''Dim3-me'' or ''Kamadme'') was a female demon, monster, malevolent goddess or demigoddess who menaced women during childbirth and, if possible, kidnapped their children while they were breastfeeding. She would gnaw on their bones and suck their blood, as well as being charged with a number of other evil deeds. She was a daughter of the Sky God Anu. Lamashtu is depicted as a mythological hybrid, with a hairy body, a lioness' head with donkey's teeth and ears, long fingers and fingernails, and the feet of a bird with sharp talons. She is often shown standing or kneeling on a donkey, nursing a pig and a dog, and holding snakes. She thus bears some functions and resemblance to the demon Lilith in Jewish mythology. Mythology Lamashtu's father was the Sky God Anu. Unlike many other usual demonic figures and depictions in Mesopotamian lore, Lamashtu was said to act in malevolence of her own acco ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |