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Parilia
''Festa di Pales, o L'estate'' (1783), a reimagining of the Festival of Pales by Joseph-Benoît Suvée The Parilia or Palilia was an ancient Roman festival of rural character performed annually on 21 April, aimed at cleansing both sheep and shepherd. It was carried out in acknowledgment to the Roman deity Pales, a deity of uncertain gender who was a patron of shepherds and sheep.''The Cambridge Ancient History 2nd Ed. Vol. X: The Augustan Empire 43 BC – AD 69''. Cambridge University Press. Great Britain: 1996. pp. 816-817 Ovid describes the Parilia at length in the '' Fasti'', an elegiac poem on the Roman religious calendar, and implies that it predates the founding of Rome (753 BC in the Varronian chronology), as indicated by its pastoral and preagricultural concerns. During the Republic, farming was idealized and central to Roman identity, so the festival took on a more generally rural character. Increasing urbanization caused the rustic Parilia to be reinterpreted rat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romulus
Romulus (, ) was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of these traditions incorporate elements of folklore, and it is not clear to what extent a historical figure underlies the mythical Romulus, the events and institutions ascribed to him were central to the myths surrounding Rome's origins and cultural traditions. Traditional account The myths concerning Romulus involve several distinct episodes and figures, including the miraculous birth and youth of Romulus and his twin brother, Remus; Remus' murder and the founding of Rome; the Rape of the Sabine Women, and the subsequent war with the Sabines; a period of joint rule with Titus Tatius; the establishment of various Roman institutions; the death or apotheosis of Romulus, and the succession of Numa Pompilius. Romulus and Remus According to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pales
In ancient Roman religion, Pales was a deity of shepherds, flocks and livestock. Regarded as male by some sources and female by others, ''Pales'' can be either singular or plural in Latin, and refers at least once to a pair of deities. Pales' festival, called the Parilia, was celebrated on April 21. Cattle were driven through bonfires on this day. Pales and the Parilia were strictly connected to the foundation of Rome which took place on the day of their festival. Marcus Atilius Regulus built a temple to Pales in Rome following his victory over the Salentini in 267 BC. It is generally thought to have been located on the Palatine Hill, but, being a victory monument, it may have been located on the route of the triumphal procession, either on the Campus Martius or the Aventine Hill. According to the '' Fasti Antiates Maiores'', there was a festival for "the two Pales" (''Palibus duobus'') on July 7, probably to mark the dedication of this temple. Scholarship has suggested the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Founding Of Rome
The founding of Rome was a prehistoric event or process later greatly embellished by Roman historians and poets. Archaeological evidence indicates that Rome developed from the gradual union of several hillfort, hilltop villages during the Prehistoric Italy#Bronze Age, Final Bronze Age or early Iron Age Europe#Italy, Iron Age. Prehistoric Italy, Prehistoric habitation of the Italian Peninsula occurred by 48,000 Before Present, years ago, with the area of Rome being settled by around 1600 BC. Some evidence on the Capitoline Hill possibly dates as early as and the nearby valley that later housed the Roman Forum had a developed necropolis by at least 1000BC. The combination of the hilltop settlements into a single polity by the later 8th centuryBC was probably influenced by the trend for city-state formation emerging from ancient Greece. Roman mythology, Roman myth held that their city was founded by Romulus, son of the war god Mars (mythology), Mars and the Vestal virgin Rhea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celer (builder)
According to Ovid's description of the founding of Rome by Romulus (Fasti IV.809 ff.), Celer was the name of an otherwise unknown foreman, appointed by Romulus to oversee the building of Rome's first walls. Ovid, perhaps in part to exonerate the emperor Augustus' great forefather, relates how it was actually this foreman Celer (not Romulus) who struck down Remus for jumping over the wall in its early stages in an act of mockery towards his brother's attempt to fortify the new city. Romulus is portrayed by the poet as putting on a brave front at Remus' funeral, stoically suppressing his tears and grief in order to be a role model for his people. Ovid relates the account in connection with his description of the Roman festival of Parilia (April 21). Ovid also provides additional allusions to Celer's killing of Remus further on in the ''Fasti (poem), Fasti'', in connection with the festival of Lemuria (festival), Lemuria (Fasti V - May 9). This may also be the same "Celer" who Vale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti (poem)
The ''Fasti'' ( , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and made public in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person '' vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was writ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti (Ovid)
The ''Fasti'' ( , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and made public in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person ''vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was written sever ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Festival
Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''( ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to Religion in ancient Rome, religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious Topography of ancient Rome, topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vesta (mythology)
Vesta () is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was more often represented by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestal Virgins. Their virginity was deemed essential to Rome's survival; if found guilty of inchastity, they were buried or entombed alive. As Vesta was considered a guardian of the Roman people, her festival, the '' Vestalia'' (7–15 June), was regarded as one of the most important Roman holidays. During the ''Vestalia'' privileged matrons walked barefoot through the city to the temple, where they presented food-offerings. Such was Vesta's importance to Roman religion that following the rise of Christianity, hers was one of the last non-Christian cults still active, until it was forcibly disbanded by the Christian emperor Theodosius I in AD 391. The myths depicting Vesta and her priestesses were few; the most notable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mars (mythology)
In ancient Roman religion and Roman mythology, mythology, Mars (, ) is the god of war and also an Roman agriculture, agricultural guardian, a combination characteristic of early ancient Rome, Rome. He is the son of Jupiter (mythology), Jupiter and Juno (mythology), Juno, and was pre-eminent among the Religion in the Roman military, Roman army's military gods. Most of his Roman festivals, festivals were held in March, the month named for him (Martius (month), Latin ''Martius''), and in October, the months which traditionally began and ended the season for both military campaigning and farming. Under the Hellenization, influence of Greek culture, Mars was interpretatio graeca, identified with the Greek mythology, Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Latin literature, Roman literature and Roman art, art under the name of Mars. The character and dignity of Mars differs in fundamental ways fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
