|
Pareus
David Pareus (30 December 1548 – 15 June 1622) was a German Reformed Protestant theologian and reformer. Life He was born at Frankenstein in Schlesien on 30 December 1548. At some point, he hellenized his original surname, ''Wängler'' (meaning "cheek"), as ''Parēus'' (from Greek παρειά or παρηή, "cheek"). He was apprenticed to an apothecary and again to a shoemaker. In 1564 he entered the school of Christoph Schilling at Hirschberg, whom he accompanied to Amberg, in 1566; but immediately entered the Collegium Sapientiae, at Heidelberg. His father disinherited him because of the opinions that David formed during his studies, under Zacharias Ursinus. On 13 May 1571 he became pastor at Niederschlettenbach and six months later a teacher in the Paedagogium at Heidelberg. On 24 August 1573 he resumed the pastorate in the previously Roman Catholic village of Hemsbach; where, with the consent of the congregation, he reconstructed the church along Reformed lines. Dismiss ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Pareus
David Pareus (30 December 1548 – 15 June 1622) was a German Reformed Protestant theologian and reformer. Life He was born at Frankenstein in Schlesien on 30 December 1548. At some point, he hellenized his original surname, ''Wängler'' (meaning "cheek"), as ''Parēus'' (from Greek παρειά or παρηή, "cheek"). He was apprenticed to an apothecary and again to a shoemaker. In 1564 he entered the school of Christoph Schilling at Hirschberg, whom he accompanied to Amberg, in 1566; but immediately entered the Collegium Sapientiae, at Heidelberg. His father disinherited him because of the opinions that David formed during his studies, under Zacharias Ursinus. On 13 May 1571 he became pastor at Niederschlettenbach and six months later a teacher in the Paedagogium at Heidelberg. On 24 August 1573 he resumed the pastorate in the previously Roman Catholic village of Hemsbach; where, with the consent of the congregation, he reconstructed the church along Reformed lines. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zacharias Ursinus
Zacharias Ursinus (18 July 15346 May 1583) was a sixteenth-century German Reformed theologian and Protestant reformer, born Zacharias Baer in Breslau (now Wrocław, Poland). He became the leading theologian of the Reformed Protestant movement of the Palatinate, serving both at the University of Heidelberg and the College of Wisdom (Collegium Sapientiae). He is best known as the principal author and interpreter of the ''Heidelberg Catechism''.Fred H. Klooster, "The Priority of Ursinus in the Composition of the Heidelberg Catechism," Controversy and Conciliation: The Reformation of the Palatinate 1559-1583, ed. Derk Visser (Allison Park, Penn.: Pickwick, 1986), 73-100. Origins and early education At age fifteen he enrolled at the University of Wittenberg, boarding for the next seven years with Philipp Melanchthon, the erudite successor of Martin Luther. Like many young scholars of that era he gave himself a Latin name, in his case one that was based on his German name, Baer, s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hemsbach
Hemsbach () is a town with approximately 12,000 inhabitants in the Rhein-Neckar-Kreis of Baden-Württemberg, Germany. It belongs to the European Rhine-Neckar Metropolitan Region (Lower Neckar region until 20 May 2003 and Rhine-Neckar-Odenwald region until 31 December 2005). It is situated on the Bergstraße Route, Bergstraße, 18 km northeast of Mannheim. Hemsbach was twinned with Wareham, Dorset in the UK in 1986. Geography Location and Environment Hemsbach's district extends 85 to 340 metres above sea level along Bergstraße, that is, in the transition area between the Odenwald and the Upper Rhine Plain, along the same named stream. The municipality borders Laudenbach (Rhein-Neckar), Laudenbach in the north, the Hesse, Hessian Heppenheim, Mörlenbach and Birkenau (Odenwald), Birkenau in the east, the town of Weinheim in the south and Viernheim, Lampertheim and Lorsch in the west. The Hemsbach district has a strong west–east extension and extends over . Of this, 25. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Collegium Sapientiae
The Collegium Sapientiae (Sapience College; College of Wisdom; ''Sapienzkolleg''; ''Sapienz''; ''Sapienz-Collegium'') was a preparatory academy and later theological seminary in Heidelberg in the early modern period. The ''Collegium Sapientiae'' was founded by Elector Frederick II in 1555 on the location of the former Augustinian Cloister in Heidelberg. Frederick received papal permission to redirect ecclesiastical revenues for the support of this preparatory academy for up to 60 poor students under the oversight of the arts faculty of the University of Heidelberg. Under Elector Otto Henry, the foundation became an explicitly Lutheran institution. The Reformed Elector Frederick III, the Pious, transformed the school from a preparatory arts academy into a Reformed theological seminary in 1561. With this transformation, administration of the Collegium passed from the university to the church council. Under the leadership of Zacharias Ursinus, the Collegium became a leading cente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leonhard Hutter
Leonhard Hutter (also ''Hütter'', Latinized as Hutterus; 19 January 1563 – 23 October 1616) was a German Lutheran theologian. Life He was born at Nellingen near Ulm. From 1581 he studied at the universities of Strasbourg, Leipzig, Heidelberg and Jena. In 1594 he began to give theological lectures at Jena, and in 1596 accepted a call as professor of theology at Wittenberg, where he died twenty years later. Works Hutter was a stern champion of Lutheran orthodoxy, as set down in the confessions and embodied in his own ''Compendium locorum theologicorum'' (1610; reprinted 1863), being so faithful to his master as to win the title of "Luther redonatus." In reply to Rudolf Hospinian's ''Concordia discors'' (1607), he wrote a work, rich in historical material but one-sided in its argument, ''Concordia concors'' (1614), defending the formula of Concord, which he regarded as inspired. His ''Irenicum vere christianum'' is directed against David Pareus (1548–1622), professor primar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irenic
Irenicism in Christian theology refers to attempts to unify Christian apologetical systems by using reason as an essential attribute. The word is derived from the Greek word ''ειρήνη (eirene)'' meaning peace. It is a concept related to a communal theology and opposed to committed differences, which can cause unavoidable tension or friction, and is rooted in the ideals of pacifism. Those who affiliate themselves with irenicism identify the importance of unity in the Christian Church and declare the common bond of all Christians under Christ. Erasmus and his influence Desiderius Erasmus was a Christian humanist and reformer, in the sense of checking clerical abuses, honoring inner piety, considering reason as meaningful in theology as in other ways. He also promoted the notion that Christianity must remain under one church, both theologically and literally, under the body of the Catholic Church. Since his time, irenicism has postulated removing conflicts between different Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egidius Hunnius
Aegidius Hunnius the Elder (21 December 1550 in Winnenden – 4 April 1603 in Wittenberg) was a Lutheran theologian of the Lutheran scholastic tradition and father of Nicolaus Hunnius. Life Hunnius went rapidly through the preparatory schools of Württemberg, and studied from 1565 to 1574 at Tübingen. In 1576 Jacob Heerbrand recommended him as professor to the University of Marburg, where Hunnius exerted himself to do away with all compromises and restore Lutheran orthodoxy. He gained many adherents, and the consequence was a split in the State Church of Hesse which finally led to the separation of Upper and Lower Hesse. The cardinal point of all controversies was the doctrine of ubiquity which Hunnius maintained in his writing ''De persona Christi''. Bartholomäus Meier, one of Landgrave William's theologians, replied, but could not prevail against Hunnius' learned eloquence. In 1592 Hunnius removed to Wittenberg. In the electorate of Saxony, Calvinism had made great headw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Georg Siegwart
Johann, typically a male given name, is the German form of ''Iohannes'', which is the Latin form of the Greek name ''Iōánnēs'' (), itself derived from Hebrew name '' Yochanan'' () in turn from its extended form (), meaning "Yahweh is Gracious" or "Yahweh is Merciful". Its English language equivalent is John. It is uncommon as a surname. People People with the name Johann include: Mononym * Johann, Count of Cleves (died 1368), nobleman of the Holy Roman Empire * Johann, Count of Leiningen-Dagsburg-Falkenburg (1662–1698), German nobleman *Johann, Prince of Hohenzollern-Sigmaringen (1578–1638), German nobleman A–K * Johann Adam Hiller (1728–1804), German composer * Johann Adam Reincken (1643–1722), Dutch/German organist * Johann Adam Remele (died 1740), German court painter * Johann Adolf I, Duke of Saxe-Weissenfels (1649–1697) * Johann Adolph Hasse (1699-1783), German Composer * Johann Altfuldisch (1911—1947), German Nazi SS concentration camp officer executed f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jakob Andrea
Jakob Andreae (25 March 1528 – 7 January 1590) was a significant German Lutheran theologian and Protestant Reformer involved in the drafting of major documents. Life He was born in Waiblingen, in the Duchy of Württemberg. He studied at the University of Tübingen from 1541. He attended the diets of Regensburg (1557) and Augsburg (1559), became professor of theology in the University of Tübingen (1562), and provost of the church of St. George. He was active in Protestant discussions and movements, particularly in the adoption of a common declaration of faith by the two parties. In 1573 he conducted with the help of Martin Crusius a correspondence with Patriarch Jeremias II of Constantinople, to make contact on behalf of the Lutheran Church Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Chur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Casmirianum
The Casimirianum in Neustadt an der Haardt (currently Neustadt an der Weinstraße, Rheinland-Pfalz) was a Reformed academy, which was founded in 1578 by Count Palatine Johann Casimir and named after him. The Casimirianum endured only five years. Today the name is used for the restored historical building that the Casmirianum occupied. Location The Casimirianum is in the northwest of the town center of Neustadt on the Speyerbach river, close to the marketplace, Stiftskirche and Mariankirche. History After the death of the Calvinist Elector Frederick III, the Pious, in 1576, his son and successor Elector Louis VI restored Lutheranism in the Palatinate. In time, all professors and students at the University of Heidelberg were forced to sign the Formula of Concord, which repudiated the Reformed confession. As an alternative university for those who refused to sign, and therefore were forced to leave Heidelberg, Count Palatine Johann Casimir – who unlike his older brother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ubiquitarians
The Ubiquitarians, also called Ubiquists, were a Protestant sect that held that the body of Christ was everywhere, including the Eucharist. The sect was started at the Lutheran synod of Stuttgart, 19 December 1559, by Johannes Brenz (1499–1570), a Swabian. Its profession, made under the name of Duke Christopher of Württemberg and entitled the "Württemberg Confession," was sent to the Council of Trent in 1552, but had not been formally accepted as the Ubiquitarian creed until the synod at Stuttgart. Setting Luther had upset the peace of Germany by his disputes. In the effort to reconcile and unite the contending forces against the Turks, Charles V demanded of the Lutherans a written statement of their doctrines. This—the " Augsburg Confession"—was composed by Philip Melanchthon, and read at a meeting at Augsburg in 1530. Its tenth article concerned the Real Presence of Christ in the Blessed Sacrament, a burning question among the Pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
