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Palamism
Palamism or the Palamite theology comprises the teachings of Gregory Palamas (c. 1296 – 1359), whose writings defended the Eastern Orthodox practice of Hesychasm against the attack of Barlaam. Followers of Palamas are sometimes referred to as Palamites. Seeking to defend the assertion that humans can become like God through deification without compromising God's transcendence, Palamas distinguished between God's inaccessible essence and the energies through which he becomes known and enables others to share his divine life. Gerald O'Collins, Edward G. Farrugia. ''A Concise Dictionary of Theology'' (Paulist Press 2000) p186/260 The central idea of the Palamite theology is a distinction between the divine essence and the divine energies that is not a merely conceptual distinction. Palamism is a central element of Eastern Orthodox theology, being made into dogma in the Eastern Orthodox Church by the Hesychast councils. Palamism has been described as representing "the deepe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory Palamas
Gregory Palamas (; ; – 1357/1359) was a Byzantine Greek theologian and Eastern Orthodox cleric of the late Byzantine period. A monk of Mount Athos (modern Greece) and later archbishop of Thessalonica, he is famous for his defense of hesychast spirituality, the uncreated character of the light of the Transfiguration, and the distinction between God's essence and energies (i.e., the divine will, divine grace, etc.). His teaching unfolded over the course of three major controversies, (1) with the Italo-Greek Barlaam between 1336 and 1341, (2) with the monk Gregory Akindynos between 1341 and 1347, and (3) with the philosopher Gregoras, from 1348 to 1355. His theological contributions are sometimes referred to as Palamism, and his followers as Palamites. Gregory has been venerated as a saint in the Eastern Orthodox Church since 1368. Within the Post Vatican II Catholic Church, he has also been called a saint; Pope John Paul II repeatedly called Gregory a great theological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hesychasm
Hesychasm () is a contemplative monastic tradition in the Eastern Christian traditions of the Eastern Orthodox Church and Eastern Catholic Churches in which stillness (''hēsychia'') is sought through uninterrupted Jesus prayer. While rooted in early Christian monasticism, it took its definitive form in the 14th century at Mount Athos. Etymology Hesychasm ( ) derives from the word '' hesychia'' ( ), meaning "stillness, rest, quiet, silence" and ''hesychazo'' ( ) "to keep stillness". Origins and development Metropolitan Kallistos Ware, a scholar of Eastern Orthodox theology, distinguishes five distinct usages of the term "hesychasm": # "solitary life", a sense, equivalent to "eremitical life", in which the term is used since the 4th century; # "the practice of inner prayer, aiming at union with God on a level beyond images, concepts and language"; # "the quest for such union through the Jesus Prayer"; # "a particular psychosomatic technique in combination with the Jesus Prayer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Light Of Tabor
In Eastern Orthodox Christian theology, the Tabor Light ( "Light of Tabor", or "Uncreated Light", "Divine Light"; "Taboric Light"; Georgian: თაბორის ნათება) is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the light seen by Paul at his conversion. As a theological doctrine, the uncreated nature of the Light of Tabor was formulated in the 14th century by Gregory Palamas, an Athonite monk, defending the mystical practices of Hesychasm against accusations of heresy by Barlaam of Calabria. When considered as a theological doctrine, this view is known as Palamism after Palamas. The view was very controversial when it was first proposed, sparking the Hesychast controversy, and the Palamist faction prevailed only after the military victory of John VI Kantakouzenos in the Byzantine civil war of 1341–1347. Since 1347, it has been the official doctrine in Eastern Orthodoxy, while it remains without explicit affirmatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Prayer
The Jesus Prayer, also known as The Prayer, is a short formulaic prayer and is especially esteemed and advocated in Eastern Christianity and Catholicism. There are multiple versions of this prayer, however the most widely used version is as follows: It is often repeated continually as a part of personal ascetic practice, its use being an integral part of the Hermitic tradition of prayer known as hesychasm. The prayer is particularly esteemed by the spiritual fathers of this tradition (see ''Philokalia'') as a method of cleaning and opening up the mind and after this the heart (), brought about first by the Prayer of the Mind, or more precisely the Noetic Prayer (), and after this the Prayer of the Heart (). The ''Prayer of the Heart'' is considered to be the ''Unceasing Prayer'' that the Apostle Paul advocates in the New Testament. Theophan the Recluse regarded the ''Jesus Prayer'' stronger than all other prayers by virtue of the power of the Holy Name of Jesus. Though identified ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theosis (Eastern Orthodox Theology)
''Theosis'' (), or deification (deification may also refer to ''apotheosis'', lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed " divinization". As a process of transformation, ''theosis'' is brought about by the effects of ''catharsis'' (purification of mind and body) and ''theoria'' ('illumination' with the 'vision' of God). According to Eastern Christian teachings, ''theosis'' is very much the purpose of human life. It is considered achievable only through synergy (or cooperation) of human activity and God's uncreated energies (or operations). According to Metropolitan Hierotheos (Vlachos), the primacy of ''theosis'' in Eastern Orthodox Christian theology is directly related to the fact that Byzantine theology (as historically conceived by its principal expone ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fifth Council Of Constantinople
Fifth Council of Constantinople is a name given to a series of seven councils held in the Byzantine capital Constantinople between 1341 and 1368, to deal with a dispute concerning the mystical doctrine of Hesychasm. These are referred to also as the Hesychast councils or the Palamite councils, since they discussed the theology of Gregory Palamas, whom Barlaam of Seminara opposed in the first of the series, and others in the succeeding six councils. The result of these councils is accepted as having the authority of an ecumenical council by Eastern Orthodox Christians. The Council of Crete in 2016 reaffirmed the authority of the Fifth Council of Constantinople, stating: "The Conciliar work continues uninterrupted in history through the later councils of universal authority, such as, for example, the Great Council (879-880) convened at the time of St. Photios the Great, Patriarch of Constantinople, and also the Great Councils convened at the time of St. Gregory Palamas (1341, 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Jugie
Martin Jugie (baptized as Étienne; 3 May 1878, Paulhiac – 29 November 1954, Lorgues) was a French Catholic priest and scholar. Biography Jugie was initially educated within the Assumptionist minor seminaries of Le Breuil in Deux-Sèvres between 1891 and 1893 and Clairmarais at Pas-de-Calais between 1893 and 1895, before entering the Assumptionist novitiate at Livry-Gargan on 10 August 1895, taking the religious name, Martin, before making his first vows precisely a year later. Jugie made his perpetual vows at the Assumptionist house in Jerusalem on 15 August 1897, whereupon Jugie undertook studies in philosophy between 1896 and 1898, before progressing on to study theology therein between 1898 and 1902. On 21 December 1901 Jugie was ordained to the priesthood by Luigi Piavi, the Latin Patriarch of Jerusalem. Against the background of the declining Ottoman Empire, the Assumptionists had established a presence therein, where, in accord with preceding French religious, the ord ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theoria
Christian mysticism is the tradition of mysticism, mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God in Christianity, God" or divine ''love''. Until the sixth century the practice of what is now called mysticism was referred to by the term ''contemplatio'', c.q. ''theoria'', from ''Contemplation, contemplatio'' (Latin; Ancient Greek, Greek :wikt:θεωρία, θεωρία, ''theoria''), "looking at", "gazing at", "being aware of" God or the divine.William Johnson, ''The Inner Eye of Love: Mysticism and Religion'' (HarperCollins 1997 ), p. 24 Christianity took up ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Theology
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church. It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a sacred Tradition, a Catholic ecclesiology, a theology of the person, and a principally recapitulative and therapeutic soteriology. Holy Tradition Ecclesiology The Eastern Orthodox Church considers itself to be the one, holy, catholic and apostolic church established by Jesus Christ and his Apostles. The Eastern Orthodox Church asserts to have been very careful in preserving these traditions. Eastern Orthodox Christians regard the Christian Bible as a collection of inspired texts that sprang out of this tradition, not the other way around; and the choices made in the compilation of the New Testament as having come from comparison with already firmly established faith. The Bible has come to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Church
The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is List of Christian denominations by number of members, one of the three major doctrinal and jurisdictional groups of Christianity, with approximately 230 million baptised members. It operates as a Communion (Christian), communion of autocephalous churches, each governed by its Bishop (Orthodox Church), bishops via local Holy Synod, synods. The church has no central doctrinal or governmental authority analogous to the pope of the Catholic Church. Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as ''primus inter pares'' (), a title held by the patriarch of Rome prior to 1054. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern Europe, Eastern and Southeastern Europe. Since 2018, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theoria
Christian mysticism is the tradition of mysticism, mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God in Christianity, God" or divine ''love''. Until the sixth century the practice of what is now called mysticism was referred to by the term ''contemplatio'', c.q. ''theoria'', from ''Contemplation, contemplatio'' (Latin; Ancient Greek, Greek :wikt:θεωρία, θεωρία, ''theoria''), "looking at", "gazing at", "being aware of" God or the divine.William Johnson, ''The Inner Eye of Love: Mysticism and Religion'' (HarperCollins 1997 ), p. 24 Christianity took up ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damascus
Damascus ( , ; ) is the capital and List of largest cities in the Levant region by population, largest city of Syria. It is the oldest capital in the world and, according to some, the fourth Holiest sites in Islam, holiest city in Islam. Known colloquially in Syria as () and dubbed, poetically, the "City of Jasmine" ( ), Damascus is a major cultural center of the Levant and the Arab world. Situated in southwestern Syria, Damascus is the center of a large metropolitan area. Nestled among the eastern foothills of the Anti-Lebanon mountain range inland from the eastern shore of the Mediterranean on a plateau above sea level, Damascus experiences an arid climate because of the rain shadow effect. The Barada, Barada River flows through Damascus. Damascus is one of the List of oldest continuously inhabited cities, oldest continuously inhabited cities in the world. First settled in the 3rd millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. Afte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
