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Ophir
Ophir (; ) is a port or region mentioned in the Bible, famous for its wealth. King Solomon received a shipment from Ophir every three years (1 Kings 10:22) which consisted of gold, silver, sandalwood, pearls, ivory, apes, and peacocks. Biblical references Ophir in Genesis 10 (the Table of Nations) is said to be the name of one of the sons of Joktan. The Books of Kings and Chronicles tell of a joint expedition to Ophir by King Solomon and the Tyrian king Hiram I from Ezion-Geber, a port on the Red Sea, that brought back large amounts of gold, precious stones and ' algum wood' and of a later failed expedition by king Jehoshaphat of Judah. The famous 'gold of Ophir' is referenced in several other books of the Hebrew Bible. In the Septuagint, other variants of the name are mentioned: ''Ōpheír'', ''Sōphír'', ''Sōpheír'' and ''Souphír''. The New Testament apocrypha book ''Cave of Treasures'' contains a passage: "And the children of Ophir, that is, Send, appointe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Table Of Nations
The Generations of Noah, also called the Table of Nations or Origines Gentium, is a genealogy of the sons of Noah, according to the Hebrew Bible (Genesis ), and their dispersion into many lands after the Flood, focusing on the major known societies. The term ''nations'' to describe the descendants is a standard English translation of the Hebrew word " goyim", following the 400 CE Latin Vulgate's "nationes", and does not have the same political connotations that the word entails today. The list of 70 names introduces for the first time several well-known ethnonyms and toponyms important to biblical geography, such as Noah's three sons Shem, Ham and Japheth, from which 18th century German scholars at the Göttingen School of History derived the race terminology Semites, Hamites and Japhetites. Certain of Noah's grandsons were also used for names of peoples: from Elam, Ashur, Aram, Cush, and Canaan were derived respectively the Elamites, Assyrians, Arameans, Cushites ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Algum
Algum (sometimes rendered Almug or as its plural, Almuggim) is a type of wood referred to in the Hebrew Bible. Biblical reference According to the First Book of Kings (1 Kings 10:12), and the Second Book of Chronicles (2 Chronicles 2:8; 9:10–11), it was used, together with cedar and pine, in the construction of the pillars of Solomon's Temple and the crafting of musical instruments for use in the temple. Some English translations say that it was used for the steps rather than the pillars and biblical commentators Carl Friedrich Keil and Franz Delitzsch suggest that "we should have to think of steps with bannisters" to make sense of the text. It is likely that the wood was brought by the ships of Tarshish, sent from the Red Sea port of Ezion-Giber, from the distant country of Ophir, and was very valuable. Botanical classification The botanical identity of algum is not known for certain, though some references suggest it may be juniper (''Juniperus''). Several species of junipe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hiram I
Hiram I ( Phoenician: 𐤇𐤓𐤌 ''Ḥirōm'' "my brother is exalted"; Hebrew: ''Ḥīrām'', Modern Arabic: حيرام, also called ''Hirom'' or ''Huram'') was the Phoenician king of Tyre according to the Hebrew Bible. His regnal years have been calculated by some as 980 to 947 BC, in succession to his father, Abibaal. Hiram was succeeded as king of Tyre by his son Baal-Eser I. Hiram is also mentioned in the writings of Menander of Ephesus (early 2nd century BC), as preserved in Josephus's ''Against Apion'', which adds to the biblical account. According to Josephus, Hiram lived for 53 years and reigned 34. Reign During Hiram's reign, Tyre grew from a satellite of Sidon into the most important of Phoenician cities, and the holder of a large trading empire. He suppressed the rebellion of the first Tyrean colony at Utica, near the later site of Carthage (''Against Apion'' i:18). The Hebrew Bible says that he allied himself with David, king of the United Kingdom of Israel a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joktan
Joktan (also written as Yoktan; ; ar, يقطان, translit=Yaqṭān) was the second of the two sons of Eber (Book of Genesis 10:25; 1 Chronicles 1:19) mentioned in the Hebrew Bible. He descends from Shem, son of Noah. In the Book of Genesis 10:25 it reads: "And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan." Joktan's sons in the order provided in , were Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab.In Pseudo-Philo's account (ca. 70), Joktan was first made prince over the children of Shem, just as Nimrod and Phenech were princes over the children of Ham and Japheth, respectively. In his version, the three princes command all persons to bake bricks for the Tower of Babel; however, twelve, including several of Joktan's own sons, as well as Abraham and Lot, refuse the orders. Joktan smuggles them out of Shinar and into the mounta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezion-Geber
Ezion-Geber ( Ancient: ''Ġeṣyōn Geḇer''; also Asiongaber) is a city only known from the Hebrew Bible, in Idumea, a seaport on the northern extremity of the Gulf of Aqaba, in modern terms somewhere in the area of modern Aqaba and Eilat. According to Targum Jonathan, the name means "city of the rooster" (כְּרַך תַּרְנְגוֹלָא). Biblical references Ezion-Geber is mentioned six times in the Tanakh. According to the Book of Numbers, Ezion-Geber was one of the first places where the Israelites camped after the Exodus from Egypt. The "ships of Tharshish" of Solomon and Hiram started from this port on their voyage to Ophir. It was the main port for Israel's commerce with the countries bordering on the Red Sea and Indian Ocean. According to Book of II Chronicles, Jehoshaphat, the King of Judah, joined with Ahaziah, the King of Israel, to make ships in Ezion-geber; but God disapproved of the alliance, and the ships were broken in the port. In (King James Versi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehoshaphat
Jehoshaphat (; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; ; el, Ἰωσαφάτ, Iosafát; la, Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his father. His children included Jehoram, who succeeded him as king. His mother was Azubah. Historically, his name has sometimes been connected with the Valley of Josaphat. Reign 2 Chronicles chapters 17 to 21 are devoted to the reign of Jehoshaphat. 1 Kings 15:24 mentions him as successor to Asa, and 1 Kings 22:1-50 summarizes the events of his life. The Jerusalem Bible states that " the Chronicler sees Asa as a type of the peaceful, Jehoshaphat of the strong king". According to these passages, Jehoshaphat ascended the throne at the age of thirty-five and reigned for twenty-five years. He "walked in the ways" of his father or ancestor, King David. He spent the first years of his reign fortifying his kingdom against the Kingdom of Israel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 45
Psalm 45 is the 45th psalm of the Book of Psalms, beginning in English in the King James Version: "My heart is inditing a good matter". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 44. In Latin, it is known as "Eructavit cor meum". It was composed by the sons of Korach on (or "according to") the ''shoshanim''–either a musical instrument or the tune to which the psalm should be sung. The psalm has been interpreted as an epithalamium, or wedding song, written to a king on the day of his marriage to a foreign woman, and is one of the royal psalms. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. Background According to classical Jewish sources, Psalm 45 refers to the Jewish Messiah. According to Metzudot, a classical Jewish commentary, the king mentioned in verse 2 is the Jewish Messiah. Christian scholars frequently interpret the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Kings 9
1 Kings 9 is the ninth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel (1 Kings 1 to 11). The focus of this chapter is the Solomon's achievements. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 28 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Exta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Chronicles 8
2 Chronicles 8 is the eighth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingship of Solomon ( 2 Chronicles 1 to 9). The focus of this chapter is Solomon's other building projects and commercial efforts. Text This chapter was originally written in the Hebrew language and is divided into 18 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century) and Codex Leningradensis (1008. There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Sep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah 13
Isaiah 13 is the thirteenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. In the New King James Version, the chapter is sub-titled "Proclamation Against Babylon". Text The original text was written in Hebrew language. This chapter is divided into 22 verses. * The American Old Testament scholar Brevard Childs links this chapter with the first part of chapter 14 as one section, composed of two units: 13:2-22 and 14:4b-21, "linked editorially by an initial superscription (13:1) and two redactional units 14:1-4a and 22-23. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Chronicles 29
1 Chronicles 29 is the twenty-ninth chapter of the Books of Chronicles in the Hebrew Bible or the final chapter in the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter consists of four parts: the voluntary gifts for the temple (verses 1–9), David's prayer and the people's response (verses 10–20); Solomon's accession to the throne (verses 21–25), and the concluding praise of David's reign (verses 26–30). The whole chapter belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30), which from chapter 22 to the end does not have parallel in 2 Samuel. Text This chapter was originally written in the Hebrew language. It is divided into 30 verses. Textual witnesses Some early manuscripts containing the text of this chapter i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Kings 22
1 Kings 22 is the 22nd (and the last) chapter of the First Book of Kings in the Old Testament of the Christian Bible or the first part of Books of Kings in the Hebrew Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of Omri's dynasty. The focus of this chapter is the reign of king Ahab and Ahaziah in the northern kingdom, as well as of king Jehoshaphat in the southern kingdom. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 53 verses in Christian Bibles, but into 54 verses in the Hebrew Bible as in the verse numbering comparison table below.Note on 1 Kings 22:43 in NET Bible Verse numbering This article generally follows the common numbering in Christian Engl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
