On Interpretation
''On Interpretation'' (Ancient Greek, Greek: , ) is the second text from Aristotle's ''Organon'' and is among the earliest surviving philosophical works in the Western philosophy, Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way. The work begins by analyzing simple ''categoric'' propositions, and draws a series of basic conclusions on the routine issues of classifying and defining basic linguistic forms, such as ''simple terms'' and ''propositions'', nouns and verbs, negation, the ''quantity'' of simple propositions (primitive roots of the Quantifier (logic), quantifiers in modern symbolic logic), investigations on the ''excluded middle'' (which to Aristotle is not applicable to future tense propositions—the problem of future contingents), and on Modal logic, modal propositions. From the work, comes the idea of ''Apophansis (Ancient Greek, Greek: ἀπόφανσις), that considers the nature of nouns and ve ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ancient Greek
Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek Dark Ages, Dark Ages (), the Archaic Greece, Archaic or Homeric Greek, Homeric period (), and the Classical Greece, Classical period (). Ancient Greek was the language of Homer and of fifth-century Athens, fifth-century Athenian historians, playwrights, and Ancient Greek philosophy, philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Homeric Greek, Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regar ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apuleius
Apuleius ( ), also called Lucius Apuleius Madaurensis (c. 124 – after 170), was a Numidians, Numidian Latin-language prose writer, Platonist philosopher and rhetorician. He was born in the Roman Empire, Roman Numidia (Roman province), province of Numidia, in the Berbers, Berber city of Madauros, modern-day M'Daourouch, Algeria. He studied Platonism in Athens, travelled to Roman Italy, Italy, Asia (Roman province), Asia Minor, and Egypt (Roman province), Egypt, and was an initiate in several cults or Greco-Roman mysteries, mysteries. The most famous incident in his life was when he was accused of using magic to gain the attentions (and fortune) of a wealthy widow. He declaimed and then distributed his own defense before the proconsul and a court of magistrates convened in Sabratha, near Oea (modern Tripoli, Libya, Tripoli, Libya). This is known as the ''Apologia''. His most famous work is his bawdy picaresque novel the ''Metamorphoses'', otherwise known as ''The Golden Ass''. It ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Deborah Modrak
Deborah K. W. Modrak is a classicist who focuses on Aristotle and who is professor of philosophy at the University of Rochester. Biography Modrak earned her doctorate at the University of Chicago The University of Chicago (UChicago, Chicago, or UChi) is a Private university, private research university in Chicago, Illinois, United States. Its main campus is in the Hyde Park, Chicago, Hyde Park neighborhood on Chicago's South Side, Chic ... in 1974. Bibliography * * References Living people 20th-century American philosophers Commentators on Aristotle Year of birth missing (living people) University of Chicago alumni University of Rochester faculty {{Philosopher-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Susanne Bobzien
Susanne Bobzien (born 1960) is a German-born philosopherWho'sWho in America 2012, 64th Edition whose research interests focus on philosophy of logic and language, determinism and freedom, and ancient philosophy. She is currently a visiting research fellow at Princeton University and professor emerita and a quondam fellow at Oxford University and All Souls College, Oxford. Early life Bobzien was born in Hamburg, Germany, in 1960. She graduated in 1985 with an M.A. at Bonn University, and in 1993 with a doctorate in philosophy (D.Phil.) at Oxford University, where from 1987 to 1989 she was affiliated with Somerville College. Academic career Bobzien was a tutorial fellow in philosophy at Balliol College, Oxford from 1989 to 1990, fellow and praelector in philosophy at The Queen's College, Oxford from 1990 to 2002, and CUF Lecturer in Philosophy at Oxford University from 1993 to 2002. She was appointed to a senior professorship in philosophy at Yale in 2001 [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sign Relation
A sign relation is the basic construct in the theory of signs, also known as semiotics, as developed by Charles Sanders Peirce. Anthesis Thus, if a sunflower, in turning towards the sun, becomes by that very act fully capable, without further condition, of reproducing a sunflower which turns in precisely corresponding ways toward the sun, and of doing so with the same reproductive power, the sunflower would become a Representamen of the sun. (C.S. Peirce, "Syllabus" (''c''. 1902), ''Collected Papers'', CP 2.274). In his picturesque illustration of a sign relation, along with his tracing of a corresponding sign process, or ''semiosis'', Peirce uses the technical term ''representamen'' for his concept of a sign, but the shorter word is precise enough, so long as one recognizes that its meaning in a particular theory of signs is given by a specific definition of what it means to be a sign. Definition One of Peirce's clearest and most complete definitions of a sign is one that ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sign (semiotics)
In semiotics, a sign is anything that communicates a meaning that is not the sign itself to the interpreter of the sign. The meaning can be intentional, as when a word is uttered with a specific meaning, or unintentional, as when a symptom is taken as a sign of a particular medical condition. Signs can communicate through any of the senses, visual, auditory, tactile, olfactory, or taste. Two major theories describe the way signs acquire the ability to transfer information. Both theories understand the defining property of the sign as a relation between a number of elements. In semiology, the tradition of semiotics developed by Ferdinand de Saussure (1857–1913), the sign relation is dyadic, consisting only of a form of the sign (the signifier) and its meaning (the signified). Saussure saw this relation as being essentially arbitrary (the principle of semiotic arbitrariness), motivated only by social convention. Saussure's theory has been particularly influential in the st ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Semiotics
Semiotics ( ) is the systematic study of sign processes and the communication of meaning. In semiotics, a sign is defined as anything that communicates intentional and unintentional meaning or feelings to the sign's interpreter. Semiosis is any activity, conduct, or process that involves signs. Signs often are communicated by verbal language, but also by gestures, or by other forms of language, e.g. artistic ones (music, painting, sculpture, etc.). Contemporary semiotics is a branch of science that generally studies meaning-making (whether communicated or not) and various types of knowledge. Unlike linguistics, semiotics also studies non-linguistic sign systems. Semiotics includes the study of indication, designation, likeness, analogy, allegory, metonymy, metaphor, symbolism, signification, and communication. Semiotics is frequently seen as having important anthropological and sociological dimensions. Some semioticians regard every cultural phenomenon as being able to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Semiosis
Semiosis (, ), or sign process, is any form of activity, conduct, or process that involves signs, including the production of meaning. A sign is anything that communicates a meaning, that is not the sign itself, to the interpreter of the sign. The meaning can be intentional such as a word uttered with a specific meaning, or unintentional, such as a symptom being a sign of a particular medical condition. Signs can communicate through any of the senses, visual, auditory, tactile, olfactory, or taste. The term was introduced by Charles Sanders Peirce (1839–1914) to describe a process that interprets signs as referring to their objects, as described in his theory of sign relations, or semiotics. Other theories of sign processes are sometimes carried out under the heading of semiology, following on the work of Ferdinand de Saussure (1857–1913). Overview Peirce was interested primarily in logic, while Saussure was interested primarily in linguistics, which examines the f ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Interpretation (logic)
An interpretation is an assignment of meaning to the symbols of a formal language. Many formal languages used in mathematics, logic, and theoretical computer science are defined in solely syntactic terms, and as such do not have any meaning until they are given some interpretation. The general study of interpretations of formal languages is called formal semantics. The most commonly studied formal logics are propositional logic, predicate logic and their modal analogs, and for these there are standard ways of presenting an interpretation. In these contexts an interpretation is a function that provides the extension of symbols and strings of an object language. For example, an interpretation function could take the predicate symbol T and assign it the extension \. All our interpretation does is assign the extension \ to the non-logical symbol T, and does not make a claim about whether T is to stand for tall and \mathrm for Abraham Lincoln. On the other hand, an interpretation ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hermeneutics
Hermeneutics () is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. As necessary, hermeneutics may include the art of understanding and communication. Modern hermeneutics includes both verbal and non-verbal communication,''The Routledge Companion to Philosophy in Organization Studies'', Routledge, 2015p. 113Joann McNamara, ''From Dance to Text and Back to Dance: A Hermeneutics of Dance Interpretive Discourse'', PhD thesis, Texas Woman's University, 1994. as well as semiotics, presuppositions, and pre-understandings. Hermeneutics has been broadly applied in the humanities, especially in law, history and theology. Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. p. 2 The terms ''hermeneutics'' and ''exegesis'' are sometimes used interchangeably. Hermeneutics is a wider discipline wh ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Boethius
Anicius Manlius Severinus Boethius, commonly known simply as Boethius (; Latin: ''Boetius''; 480–524 AD), was a Roman Roman Senate, senator, Roman consul, consul, ''magister officiorum'', polymath, historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholasticism, Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October. Boethius was born in Rome a few years after the forced abdication of the last Western Roman Empire, Western Roman emperor, Romulus Augustulus. A member of the Anicii family, he was orphaned following the family's sudden decline and was raised by Quintus Aurelius Memmius Symmachus, a later Roman consul, consul. After mastering both Latin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Marius Victorinus
Gaius Marius Victorinus (also known as Victorinus Afer; ) was a Roman grammarian, rhetorician and Neoplatonic philosopher. Victorinus was African by birth and experienced the height of his career during the reign of Constantius II. He is also known for translating two of Aristotle's books from ancient Greek into Latin: the '' Categories'' and ''On Interpretation'' (''De Interpretatione''). Victorinus had a religious conversion, from being a pagan to a Christian, "at an advanced old age" (c. 355), which has been described in Augustine's ''Confessions''. Life Birthplace and early career Victorinus, at some unknown point, left his home of North Africa to live permanently in Rome (hence some modern scholars have dubbed him ''Afer''), probably for a teaching position, and had great success in his career, eventually being promoted to the lowest level of the senatorial order. That promotion probably came at the time when he received an honorific statue in the Forum of Trajan in 35 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |