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Okonjima
Okonjima (Herero: ''place of the baboons'') is a nature reserve located from Otjiwarongo in the Omboroko Mountains of Namibia Namibia, officially the Republic of Namibia, is a country on the west coast of Southern Africa. Its borders include the Atlantic Ocean to the west, Angola and Zambia to the north, Botswana to the east and South Africa to the south; in the no .... Okonjima Nature Reserve is home to the Africat Foundation, a non-profit organisation for the long-term conservation of Namibia's large carnivores and other endangered species. References Nature reserves in Namibia Populated places in the Kunene Region {{Namibia-geo-stub ...
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Otjiwarongo
Otjiwarongo (Herero language, Herero for "beautiful place") is a city of 49,000 inhabitants in the Otjozondjupa Region of Namibia. It is the district capital of the Otjiwarongo Constituency, Otjiwarongo electoral constituency and also the capital of Otjozondjupa. Otjiwarongo is situated in central-north Namibia on the TransNamib railway. It is the biggest business centre for Otjozondjupa Region. Otjiwarongo is located on the B1 road (Namibia), B1 road and its links between Windhoek, the Golden Triangle of Otavi, Tsumeb and Grootfontein, and Etosha National Park. It is one of Namibia's fast-growing towns, with a neat and peaceful quality environment and many excellent facilities, including supermarkets, banks, lodges, and hotels. Some of Namibia's best-known private game farms and nature reserves are located in and around the town. Otjiwarongo is one of Namibia's towns with a large German Namibians, population of German-speaking people. German influence is also evident in its Germ ...
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Namibia
Namibia, officially the Republic of Namibia, is a country on the west coast of Southern Africa. Its borders include the Atlantic Ocean to the west, Angola and Zambia to the north, Botswana to the east and South Africa to the south; in the northeast, approximating a quadripoint, Zimbabwe lies less than 200 metres (660 feet) away along the Zambezi, Zambezi River near Kazungula, Zambia. Namibia's capital and largest city is Windhoek. Namibia is the driest country in sub-Saharan Africa, and has been inhabited since prehistoric times by the Khoekhoe, Khoi, San people, San, Damara people, Damara and Nama people. Around the 14th century, immigration, immigrating Bantu peoples arrived as part of the Bantu expansion. From 1600 the Ovambo people#History, Ovambo formed kingdoms, such as Ondonga and Oukwanyama. In 1884, the German Empire established rule over most of the territory, forming a colony known as German South West Africa. Between 1904 and 1908, German troops waged a punitive ...
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Herero Language
Herero (Otjiherero) is a Bantu language spoken by the Herero and Mbanderu peoples in Namibia and Botswana, as well as by small communities of people in southwestern Angola. There were speakers in these countries between 2015 and 2018. Distribution Its linguistic distribution covers a zone called Hereroland, which is constituted of the region of Omaheke along with the Otjozondjupa and Kunene Regions. The Himba people, who are related to the Herero and Mbanderu, speak a dialect very close to Otjiherero. Many Herero-speakers live in Windhoek, the capital of Namibia. Phonology Consonants The sounds /f s l/ are found in loanwords. Vowels Script Because of the translation of missionary Gottlieb Viehe (1839–1901) of the Bible into Herero, at the end of the 19th century, the spoken language was transcribed to an alphabet based on the Latin script. Father Peter Heinrich Brincker (1836–1904) translated several theological works and songs. Orthography * a - �* b - ...
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Nature Reserves In Namibia
Nature is an inherent character or constitution, particularly of the ecosphere or the universe as a whole. In this general sense nature refers to the laws, elements and phenomena of the physical world, including life. Although humans are part of nature, human activity or humans as a whole are often described as at times at odds, or outright separate and even superior to nature. During the advent of modern scientific method in the last several centuries, nature became the passive reality, organized and moved by divine laws. With the Industrial Revolution, nature increasingly became seen as the part of reality deprived from intentional intervention: it was hence considered as sacred by some traditions (Rousseau, American transcendentalism) or a mere decorum for divine providence or human history (Hegel, Marx). However, a vitalist vision of nature, closer to the pre-Socratic one, got reborn at the same time, especially after Charles Darwin. Within the various uses of the word t ...
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