Oiso Shrine
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Oiso Shrine
is a Shinto shrine located in the Azuchi neighborhood of the city of Ōmihachiman, Shiga Prefecture, Japan. It located on the old Nakasendō highway connecting Kyoto with the eastern provinces of Japan, and part of the precincts are a National Historic Site. The main ''kami'' enshrined is Ame-no-Koyane, who at this shrine is worshipped as the ''kami'' of then kitchen and protection against fire, and for easy childbirth. History The original construction of this shrine is unknown, but it pre-dates the Nara period and may have been part of a cult entered on the worship of Mount Kinugasa, the 432.7-meter mountain located behind the shrine. The shrine's own history (dated from 1384) alleges that it was founded in the first year of the reign of the semi-legendary Emperor Kōrei. His son, Prince Kibitsuhiko, had a palace at this site, and that during the reign of Emperor Ōjin, the famed general Yamato Takeru constructed a shrine to his dead wife, Ototachibana-hime. The shrine only a ...
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Shinto
, also called Shintoism, is a religion originating in Japan. Classified as an East Asian religions, East Asian religion by Religious studies, scholars of religion, it is often regarded by its practitioners as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. With no central authority in control of Shinto, there is much diversity of belief and practice evident among practitioners. A polytheism, polytheistic and animism, animistic religion, Shinto revolves around supernatural entities called the (神). The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshipped at household shrines, family shrines, and Shinto shrine, ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony ...
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Engishiki
The is a Japanese book of laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History Emperor Daigo ordered the compilation of the ''Engishiki'' in 905. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive, making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. While the ''Engishiki'' was presented to the throne in 927, it was not used as a basis for enacting policy until 967. Possible reasons for this delay in application include a need for it to be revised, the fact that it was simply a record of already existing systems, and also that some of those systems functioned in name only. Co ...
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Utamakura
is a rhetorical concept in Japanese poetry. Definition is a category of poetic words, often involving place names, that allow for greater allusions and intertextuality across Japanese poems. enables poets to express ideas and themes concisely—thus allowing them to stay in the confines of strict structures. Some scholars see the use of geographical allusion as the evidence for a restricted scope of poetry writing. Although the poets' "true" meaning was true because the essence was initially pre-established, the poems were written within fixed topics (). The poet could inhabit a subjective position or persona and write about the topic, but not necessarily about their personal feelings; therefore, could have restrained the scope of topics a poet could write about. include locations familiar to the court of ancient Japan, such as: * particularly sacred Shinto and Buddhist sites, * places where historic events occurred, and * places that trigger a separate mental associati ...
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Heian Period
The is the last division of classical Japanese history, running from 794 to 1185. It followed the Nara period, beginning when the 50th emperor, Emperor Kammu, moved the capital of Japan to Heian-kyō (modern Kyoto). means in Japanese. It is a period in Japanese history when the Chinese influence on Japanese culture, Chinese influences were in decline and the national culture matured. The Heian period is also considered the peak of the Japanese Emperors of Japan, imperial court, noted for its Japanese art, art, especially Japanese poetry, poetry and Japanese literature, literature. Two syllabaries unique to Japan, katakana and hiragana, emerged during this time. This gave rise to Japan's famous vernacular literature, with many of its texts written by court ladies who were not as educated in Chinese as their male counterparts. Although the Imperial House of Japan had power on the surface, the real power was in the hands of the Fujiwara clan, a powerful Kuge, aristocratic family wh ...
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Jōkamachi
The were centres of the domains of the feudal lords in medieval Japan. The ''jōkamachi'' represented the new, concentrated military power of the daimyo in which the formerly decentralized defence resources were concentrated around a single, central citadel. These cities did not necessarily form around castles after the Edo period; some are known as ''jin'yamachi'', cities that have evolved around ''jin'ya'' or government offices that are not intended to provide military services. Defined broadly, ''jokamachi'' includes ''jin'yamachi''. It is also referred to as ''jōka'', as was common before the early modern period. History The origins of ''jōkamachi'' dates back to the Kamakura period, but it was not until the 1570s in the Sengoku period that the ''jōkamachi'' predominated other types of town. The ''jōkamachi'' can be divided into the ''shugo jōkamachi'', in which a castle town is ruled by the resident daimyo. While the ''shugo jōkamachi'' were the political centr ...
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Azuchi Castle
was one of the primary Castles in Japan, castles of Oda Nobunaga located in the Azuchi, Shiga, Azuchi neighborhood of the city of Ōmihachiman, Shiga Prefecture. The site of the castle was designated a Monuments of Japan, National Historic Site in 1926, with the designation upgraded to that of a Special National Historic Site in 1952. The castle is located within the grounds of the Biwako Quasi-National Park. Azuchi Castle was built from 1576 to 1579 on Mount Azuchi on the eastern shore of Lake Biwa in Ōmi Province. Nobunaga intentionally built Azuchi Castle close enough to Kyoto that he could watch over and guard the approaches to the capital, but outside Kyoto so his fortress would be immune to the fires and conflicts that occasionally consumed the city. Azuchi Castle's location was also strategically advantageous in managing the communications and transportation routes between Nobunaga's greatest foes – the Uesugi clan, Uesugi to the north, the Takeda clan, Takeda in the eas ...
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Oda Nobunaga
was a Japanese ''daimyō'' and one of the leading figures of the Sengoku period, Sengoku and Azuchi-Momoyama periods. He was the and regarded as the first "Great Unifier" of Japan. He is sometimes referred as the "Demon Daimyō" and "Demon King of the Sixth Heaven". Nobunaga was an influential figure in Japanese history and is regarded as one of the three great unifiers of Japan, along with his Affinity (medieval), retainers, Toyotomi Hideyoshi and Tokugawa Ieyasu. Nobunaga paved the way for the successful reigns of Hideyoshi and Ieyasu by consolidating power, as head of the very powerful Oda clan, through a series of wars against other ''daimyō'' beginning in the 1560s. The period when Nobunaga and Hideyoshi were in power is called the Azuchi–Momoyama period. The name "Azuchi–Momoyama" comes from the fact that Nobunaga's castle, Azuchi Castle, was located in Azuchi, Shiga; while Fushimi Castle, where Hideyoshi lived after his retirement, was located in Momoyama. Nob ...
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Chamaecyparis Obtusa
''Chamaecyparis obtusa'' (Japanese cypress, hinoki cypress or hinoki; or , ) is a species of cypress native to central Japan in East Asia, and widely cultivated in the temperate climate, temperate northern hemisphere for its high-quality timber and ornamental qualities, with many cultivars commercially available. Description It is a slow-growing tree which may reach tall with a trunk up to in diameter. The bark is dark red-brown. The leaf, leaves are scale-like, long, blunt tipped (obtuse), green above, and green below with a white stomatal band at the base of each scale-leaf. The conifer cone, cones are globose, in diameter, with 8–12 scales arranged in opposite pairs. Related species The plant is widespread in Japan. The related ''Chamaecyparis pisifera'' (sawara cypress) can be readily distinguished in its having pointed tips to the leaves and smaller cones. A similar cypress found on Taiwan is treated by different botanists as either a variety of this species (as ...
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Nagare-zukuri
The or is a traditional Shinto shrine architectural style characterized by a very asymmetrical gabled roof () projecting outwards on one of the non-gabled sides, above the main entrance, to form a portico (see photo).History and Typology of Shrine Architecture
Encyclopedia of Shinto accessed on November 2009
This is the feature which gives it its name. It is the most common style among shrines all over the country. That the building has its main entrance on the side which runs parallel to the roof's ridge (non gabled-side) makes it belong to the style.


Design

Sometimes its basic layout, consisting of an elevated partially surrounded by a veranda called '' hisashi ...
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Agency For Cultural Affairs
The is a special body of the Japanese Ministry of Education, Culture, Sports, Science and Technology (MEXT). It was set up in 1968 to promote Japanese arts and culture. The agency's budget for FY 2018 rose to ¥107.7 billion. Overview The agency's Cultural Affairs Division disseminates information about the arts within Japan and internationally, and the Cultural Properties Protection Division protects the nation's cultural heritage. The Cultural Affairs Division is concerned with such areas as art and culture promotion, art copyrights, and improvements in the national language. It also supports both national and local arts and cultural festivals, and it funds traveling cultural events in music, theater, dance, art exhibitions, and film-making. Special prizes are offered to encourage young artists and established practitioners, and some grants are given each year to enable them to train abroad. The agency funds national museums of modern art in Kyoto and Tokyo and The National ...
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Important Cultural Property (Japan)
An The term is often shortened into just is an item officially classified as Tangible Cultural Property by the Japanese government's Agency for Cultural Affairs (Ministry of Education, Culture, Sports, Science and Technology) and judged to be of particular importance to the history, arts, and culture of the Japanese people. Classification of Cultural Properties To protect the cultural heritage of Japan, the Law for the Protection of Cultural Properties was created as a under which important items are appropriated as Cultural Properties,In this article, capitals indicate an official designation as opposed to a simple, unofficial definition, e.g "Cultural Properties" as opposed to "cultural properties". thus imposing restrictions to their alteration, repair and export. Besides the "designation system", there exists a , which guarantees a lower level of protection and support to Registered Cultural Properties. Cultural Properties are classified according to their nature. Items ...
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Honden
In Shinto shrine architecture, the , also called , or sometimes as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined ''kami'', usually symbolized by a mirror or sometimes by a statue.JAANUS The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the ''Haiden (Shinto), haiden'', or Oratory (worship), oratory. The ''haiden'' is often connected to the ''honden'' by a ''Heiden (Shinto), heiden'', or hall of offerings. Physically, the ''honden'' is the heart of the shrine complex, connected to the rest of the shrine but usually raised above it, and protected from public access by a fence called ''tamagaki''. It usually is relatively small and with a gabled roof. Its doors are usually kept closed, except at matsuri, religious festivals. Kannushi, Shinto priests themselves enter only to perform rituals. The rite of opening those doors is itself an important part o ...
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