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Oconi
The Oconi or Ocone were a Timucua people that spoke a dialect of the Timucua language. They lived in a chiefdom on the margin of or in the Okefenokee Swamp in southeastern Georgia (U.S. state), Georgia. The Oconi first appeared in Spanish records in 1602, but a Spanish missions in Florida, mission was not established until at least a decade later, with the first record of a mission in 1630. The Spanish twice attempted to relocate the Oconi people to other missions, in 1645 and 1655. The Oconi disappeared from Spanish records after 1655. Location The Oconi chiefdom was described as being a two-day journey from the mission of San Pedro de Mocama on Cumberland Island (on the Georgia coast). As that distance does not fit in with the sequence of other missions along the Georgia coast, it has been assumed that Oconi was inland to the west of San Pedro. Later mentions of Oconi describe it as being on an island, or as "between two lakes". This, together with the distance from San Pedro de ...
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Ibi People
The Ibi, also known as the Yui or Ibihica, were a Timucua chiefdom in the present-day U.S. state of Georgia during the 16th and 17th centuries. They lived in southeastern Georgia, about 50 miles from the coast. Like their neighbors, the Icafui (or Cascange) tribe, they spoke a dialect of the Timucua language called Itafi. The chief's main village was Ibihica, and he controlled four other villages in the area. The Ibi first encountered Spanish friars in 1597, and soon became integrated into the Spanish mission system. A mission, San Lorenzo de Ibihica, was founded after 1616. The town and mission may have disappeared after 1630, or may have been destroyed by the Spanish following the Timucua Rebellion of 1656, and the people relocated. Surviving Ibi may have merged with other Timucua groups or moved beyond the Spanish sphere of influence. Name The Ibi are also known as the Yui, though this appears to be a manuscript error: the letter ''u'' has been substituted for ''v'', which ...
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Oconee (tribal Town)
Oconee was a tribal town of Hitchiti-speaking Indigenous peoples of the Southeastern Woodlands during the 17th and 18th centuries. First mentioned by the Spanish as part of the Apalachicola Province on the Chattahoochee River, Oconee moved with other towns of the province to central Georgia between 1690 and 1692. In 1715, early in the Yamasee War, Oconee and the other towns of the former Apalachicola Province moved back to the Chattahoochee River. Around 1750, part of the people of Oconee, under the leadership of Ahaya, moved to Florida, settling next to the Alachua Prairie. The members of the tribal town in Florida were joined by people from other Hitchiti-speaking towns and became Seminoles. The remaining Oconee members stayed on the Chattahoochee River through the 18th century. Name Oconee is also written Aconnee, Ocone, and Oconi. "Oconee", "Ocone", and "Oconi" were also the names of a Timucua chiefdom in Southeastern Georgia, an Apalachee town in northern Florida, and ...
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Apalachee Province
Apalachee Province was the area in the Panhandle of the present-day U.S. state of Florida inhabited by the Native American peoples known as the Apalachee at the time of European contact. The southernmost extent of the Mississippian culture, the Apalachee lived in what is now Leon County, Wakulla County and Jefferson County. The name was in use during the early period of European exploration. During Spanish colonization, the Apalachee Province became one of the four major provinces in the Spanish mission system, the others being the Timucua Province, (between the St. Johns and Suwanee Rivers), the Mocama Province (along the Atlantic coast of what is now northern Florida and southern Georgia) and the Guale Province (along the Georgia coast north of the Altamaha River). History Around 12,000 years ago, bands of indigenous peoples roamed the hilltops and lake shores of what are now Leon County and Jefferson County. They lived by hunting, fishing and gathering. Eventually ...
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Timucua
The Timucua were a Native American people who lived in Northeast and North Central Florida and southeast Georgia. They were the largest indigenous group in that area and consisted of about 35 chiefdoms, many leading thousands of people. The various groups of Timucua spoke several dialects of the Timucua language. At the time of European contact, Timucuan speakers occupied about in the present-day states of Florida and Georgia, with an estimated population of 200,000. Milanich notes that the population density calculated from those figures, is close to the population densities calculated by other authors for the Bahamas and for Hispaniola at the time of first European contact. The territory occupied by Timucua speakers stretched from the Altamaha River and Cumberland Island in present-day Georgia as far south as Lake George in central Florida, and from the Atlantic Ocean west to the Aucilla River in the Florida Panhandle, though it reached the Gulf of Mexico at no more than ...
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Okefenokee Swamp
The Okefenokee Swamp is a shallow, 438,000-acre (177,000 ha), peat-filled wetland straddling the Georgia (U.S. state), Georgia–Florida line in the United States. A majority of the swamp is protected by the Okefenokee National Wildlife Refuge and the Okefenokee Wilderness. The Okefenokee Swamp is considered to be one of the List of the seven natural wonders of Georgia (U.S. state), Seven Natural Wonders of Georgia and is the largest "blackwater river, blackwater" swamp in North America. The swamp was designated a National Natural Landmark in 1974. Etymology The name Okefenokee is attested with more than a dozen variant spellings of the word in historical literature. Though often translated as "land of trembling earth", the name is likely derived from Mikasuki language, Hitchiti ''oki fanôːki'' "bubbling water". Origin The Okefenokee was formed over the past 6,500 years by the accumulation of peat in a shallow basin on the edge of an ancient Atlantic coastal terrac ...
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Timucua Language
Timucua is a language isolate formerly spoken in northern and central Florida and southern Georgia by the Timucua peoples. Timucua was the primary language used in the area at the time of Spanish colonization in Florida. Differences among the nine or ten Timucua dialects were slight, and appeared to serve mostly to delineate band or tribal boundaries. Some linguists suggest that the Tawasa of what is now northern Alabama may have spoken Timucua, but this is disputed. Most of what is known of the language comes from the works of Francisco Pareja, a Franciscan missionary who came to St. Augustine in 1595. During his 31 years living with the Timucua, he developed a writing system for the language. From 1612 to 1628, he published several Spanish–Timucua catechisms, as well as a grammar of the Timucua language. Including his seven surviving works, only ten primary sources of information about the Timucua language survive, including two catechisms written in Timucua and Spanish b ...
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Spanish Missions In Florida
Beginning in the second half of the 16th century, the Kingdom of Spain established Christian missions, missions in Spanish Florida (''La Florida'') in order to convert the Native Americans in the United States, indigenous tribes to Roman Catholicism, to facilitate control of the area, and to obstruct regional colonization by Protestants, particularly, those from Kingdom of England, England and Kingdom of France, France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine, Florida, St. Augustine to the area around Tallahassee, Florida, Tallahassee, southeastern Georgia (U.S. state), Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida ...
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Icafui
{{Infobox ethnic group , group = Icafui , native_name_lang = tjm , image = Map of the Timucua Chiefdoms of Mainland Southeast Georgia.svg , image_caption = A map of the Timucua chiefdoms of mainland southeast Georgia, including the Icafui (orange). , population = Extinct as tribe , regions = Southeastern inland Georgia , pop1 = , ref1 = , languages = Timucua language, Itafi dialect , religions = Southeastern Ceremonial Complex, Christianity , related = Timucua The Icafui (also Ycafui, Icafi, Ycafi) people were a Timucua people of southeastern Georgia, who were closely related if not synonymous with the Cascangue people.John E Worth, ''The Timucuan Chiefdoms of Spanish Florida: Assimilation'', vol. 1 (University Press of Florida, 1998), 58–60.Kathleen A. Deegan, “Cultures in Transition: Fusion and Assimilation among the Eastern Timucua,” in ''Tacachale'' (University Press of Flor ...
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Diego De Rebolledo
Diego de Rebolledo y Suárez de Aponte, was the 21st colonial governor of Spanish Florida (''La Florida''), in office from June 18, 1654 to February 20, 1659. He is considered by historians to be one of the more controversial governors of Spanish colonial Florida. Rebolledo showed a marked lack of respect for the status of the Timucua chiefs as hereditary leaders and administrative intermediaries, an attitude that provoked a Timucuan uprising against Spanish rule. Rebolledo was a Knight of the Order of Santiago. Governor of Florida Diego de Rebolledo, the son of a former royal treasurer of Cartagena, Spain, was appointed governor of the Spanish province of ''La Florida'' on March 24, 1653, and began his term on June 18, 1654, at Saint Augustine, Florida, Saint Augustine, the capital of the province. Food was scarce in Florida and prices were high during Rebolledo's administration, which circumstance benefited the governor directly. Contemporary documents indicate that Rebolledo sold ...
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Northern Utina
The Northern Utina, also known as the Timucua or simply Utina, were a Timucua people of northern Florida. They lived north of the Santa Fe River (Florida), Santa Fe River and east of the Suwannee River, and spoke a dialect of the Timucua language known as "Timucua proper". They appear to have been closely associated with the Yustaga people, who lived on the other side of the Suwannee. The Northern Utina represented one of the most powerful tribal units in the region in the 16th and 17th centuries, and may have been organized as a loose chiefdom or confederation of smaller chiefdoms. The Fig Springs mission site, Fig Springs archaeological site may be the remains of their principal village, Ayacuto, and the later Spanish mission of San Martín de Timucua. The Northern Utina had sporadic contact with the Europeans beginning in the first half of the 16th century. In 1539 Spanish conquistador Hernando de Soto passed through the Northern Utina region, where he captured and subsequentl ...
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Benito Ruiz De Salazar Vallecilla
Benito may refer to: Places * Benito, Kentucky, United States * Benito, Manitoba, Canada * Benito River, a river in Equatorial Guinea Other uses * Benito (name) ** Benito Mussolini, dictator of Italy during part of WW2 * ''Benito'' (film), an 1993 Italian film See also * ''Benito Cereno'', a novella by Herman Melville * Benito Juárez (other) * Bonito, fish in the family Scombridae * Don Benito, a town and municipality in Badajoz, Extremadura, Spain * Olabiran Muyiwa (born 1998), Nigerian footballer known as Benito * San Benito (other) San Benito may refer to: Places Mexico and Central America * San Benito, Petén, Guatemala * San Benito, a community in Tipitapa, Nicaragua * Islas San Benito, an island off the west coast of Baja California, Mexico Philippines * San Benito, Surig ...
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Nombre De Dios (mission)
Mission Nombre de Dios is a Catholic Church, Catholic Catholic missions, mission founded in 1587 in St. Augustine, Florida, on the west side of Matanzas Bay. It is part of the Roman Catholic Diocese of St. Augustine, Diocese of St. Augustine and is likely the oldest extant mission in the Contiguous United States, continental United States. The National Shrine of Our Lady of La Leche, the oldest shrine in that region, is located on the mission grounds. History The mission traces its origins to September 8, 1565, when Admiral Pedro Menéndez de Avilés landed with a band of settlers to found St. Augustine, Florida, St. Augustine. Fr Francisco López de Mendoza Grajales, OFM, the chaplain of the expedition, celebrated the first Thanksgiving Mass in the Catholic Church, Mass on the grounds. The formal Franciscan mission was founded at the landing point in 1587, perhaps the first mission in what would become the Contiguous United States, continental United States. The mission served n ...
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